Daughters of the Cross: or Woman's Mission Part 11

While at Tavoy, a second child was born to this missionary family. They called him George, for his father. He yet lives--perhaps to bear the gospel forth to those who swarm around his father's grave.

At Tavoy, too, little Sarah died, when nearly three years old. This child, the first born, seems to have twined its affections sweetly and tenderly around the mother's heart. She was indeed a lovely child. "Her bright-blue eyes and rosy cheeks," her amiable disposition and obedient deportment, won the kindness of all around her. She inherited the warm heart of her missionary mother, and fond hopes were cherished that she might live to fill her mother's place on heathen ground. But G.o.d's ways are not as our ways. He removed the lovely flower, and blasted in an hour all the fond expectations of her parents. In his infinite wisdom he saw the hinderance the little one would be to his laboring servant, and in kindness took her to his own arms.

When children die in this loved land they depart in the midst of tears and sighs; kind friends sympathize and pray; the voice of sorrow is heard along the line of many dwellings; and in many families is uttered the voice of grief. At such times and under such circ.u.mstances the hand of friends.h.i.+p and benevolence will be stretched out to a.s.sist and perform the little acts of charity which at such an hour come with sweet fragrance to the parting and weary spirit. But when little Sarah closed her eyes in death but few tears were seen, but few hands of sympathy held out. The broken-hearted mother herself washed the cold form of the dead child and arrayed the pale body in its little shroud.

On the mind of Mrs. Boardman this affliction exerted a most salutary influence. She had admired and adored her child. She loved the precious gift more than the gracious Being who had bestowed it, and, wrapped up in its possession, imagined it could not be taken from her arms. But when G.o.d removed the loved and lovely one she began to feel how deeply she had erred, and forthwith restored her supreme affection to the great Creator.

Her attention was called from the vain and transitory things of earth; she saw the narrow limit of human life more plainly than ever; she learned the lessons of mortality; and her sad bereavement became to her torn heart an inestimable blessing. Besides this, the idea that their little family had a representative in heaven was unutterably precious; and she feared less that hour when her own labors would be done and that reward entered upon which is prepared for all who obey G.o.d and love his Son Jesus Christ.

To Mrs. Boardman another child was also given, which was called Judson Wade Boardman--a trio of as ill.u.s.trious names as ever were engraved on the records of the church militant. He lived but a short time, descending to the grave leaving another vacant place in the mother's heart.

In 1828 Mr. Boardman determined to leave Tavoy for a while and visit the Karen villages in the interior. He was accompanied by Ko Thah-byu and some other converted Karens. They had heard of him by means of persons who had visited Tavoy for business and pleasure, and religious books and tracts had been distributed among the people who had never heard a sermon or seen the pale face of the missionary. As he pa.s.sed through their villages he was every where met with kindness. Food was brought and many valuable presents given him. At one village they found a zayat which the people had put up for them; and here they tarried and preached and explained the gospel several days. Many were converted; G.o.d's Spirit was poured out; and ere Mr.

B. left the place several came and requested the ordinance of baptism. This matter, however, was prudently deferred, that the converts might "learn the way of the Lord more perfectly." He found the people in gross darkness: he left them with beams of light from the cross strong upon them. He found them without the word of G.o.d--without the Sabbath--without the way of salvation: he left them in the possession of all these good gifts, and at the end of nine days returned to his family at Tavoy, again to labor and suffer in the cause of his Master.

One of the most exciting incidents which occurred at Tavoy during the stay of Mr. B. was a rebellion, which commenced on the 9th of August, 1829. The English had withdrawn most of their soldiers from Tavoy and quartered them at Maulmain. Almost the whole force at the former place consisted of a hundred Sepoys, commanded by a man who, at the moment of the revolt, was, believed to be in the agonies of death. On the 9th, at midnight, the missionary family were aroused by horrid cries around their rude dwelling.

Boardman sprang from his bed, and, bending his ear to the open window, heard the cry, "Teacher, Tavoy is in arms! Tavoy is in arms!" In an instant the ready mind of the missionary comprehended the difficulty and the danger. He at once aroused his family, and began to prepare for resistance or flight as the case might require. After a time the insurgents were repulsed, and, retiring to a distance, took refuge in rear of the mission buildings; consequently the station was placed between the two contending parties; and over the heads of the little band the b.a.l.l.s whistled, carrying death to hated foes. In the morning the Sepoys were driven from the city and took refuge in the Government House, to which place the missionary family repaired, seizing for this a momentary quiet. Their situation here was terrible. The house was crowded with women and children: soon it became unsafe, and the whole party retired to a vacant building, having six rooms, on the margin of the river. Into this house, containing more than a hundred barrels of powder, were three hundred persons crowded together; while without were heard the wild and frantic yells of the savages, thirsting for blood. On the morning of the 13th Mr. Burney, the civil superintendent, who was away at the time of the outbreak, returned. To him the whole people were indebted for their safety and their lives. Under his management the Sepoys rallied and advanced upon the city, and, after several desperate conflicts, succeeded in driving the insurgents from it and capturing several of the leaders in the revolt. The overwhelming number of the foe was not proof against the superior skill of the English; and when the vessel which had been sent to Maulmain for help returned, Major Burney was in quiet possession of the town.

Mrs. Boardman immediately embarked for Maulmain; to which place her husband soon followed her, taking with him all the scholars in the school who were willing to go. They remained at M. until the mission house was repaired and quiet restored.

From this period up to the time of her husband's last sickness we find but little in the history of Mrs. Boardman of a marked character. She labored on under discouragements and difficulties and amid sickness and sorrow.

Often did her own system give way; and more often did her child utter the wail of sickness and distress, and plead for rest and quiet which could not be granted. During this interval Mr. B. made repeated journeys from Tavoy to Maulmain, and was busily engaged in the great object of his life. He saw to some extent the fruits of his toil; and on his abundant labors Heaven placed the broad seal of divine approbation. One after another yielded to the force of truth and bowed in homage to the cross of Christ. He did not die, like Coleman and Wheelock, ere he had seen the heathen eye overflow with tears, the heathen heart burst with rapture into life, and the heathen knees bowing, not before Gaudama, but before Jehovah.

During the year 1830 it became evident to all that Mr. Boardman must die.

The disease contracted in consequence of sleeping on the cold ground and being exposed to the damp fogs of night came on slowly but surely, and all hope of recovery took its flight. Feeling himself that he should soon depart, he called the converts around him and instructed them in the way of life. Others who had not been baptized he prepared for the ordinance.

Three days were devoted to the examination, and eighteen were accepted as candidates for the holy service. The missionary was unable to rise from his bed; and many of the questions which he desired to put to these persons were first given to his wife, who, sitting on the bed beside him, put her ear to his lips and caught the sound as it struggled for utterance. On the 20th of December the baptism took place under circ.u.mstances of thrilling interest. The candidates, with the administrator, and the sick teacher, borne on a little cot upon the shoulders of the Karens, pa.s.sed along to a fine lake, into which Moung Ing descended and immersed the young disciples.

It was a sight of interest to G.o.d and angels; and doubtless they bent over the scene with holy satisfaction. As they went to the place and as they returned the wicked idolaters jeered and scoffed, and heaped their maledictions upon the head of the dying Boardman, who in a short time was to be far beyond the reach of injury and insult.

The administration of the Lord's supper followed the baptismal service, to which the little church of twenty-seven members sat down, eighteen of them for the first time. The bread was broken by the trembling, dying hand of Mr. Boardman, who was performing the deed for _the last_ time.

In January, 1831, Mr. and Mrs. Mason arrived at Tavoy, having been sent out to reenforce the mission, and were immediately conducted to the residence of their dying fellow-laborer. The meeting of the two devoted men and their wives must have been of deep and solemn interest. One was fresh from the land of his birth, ready to engage with zeal in the Master's work; the other had fought the fight, had kept the faith, had finished the course, and was about to receive the robe of victory and the crown of glory.

Wis.h.i.+ng to make one more effort in the cause of his Savior, Mr. Boardman determined to visit the village where a short time before he had preached several days and where several persons had been converted. These he wished to gather into the fold, and, ere his departure, see them buried in the liquid grave. He went forth with his newly-arrived a.s.sociates and his own family. A company of Karens carried Mr. Boardman on a bed and Mrs. B. in a chair. After a journey of three days they arrived at the place and found the villagers in anxious expectation. They had erected a church on the banks of a lovely stream and prepared accommodations for the missionaries.

After the converts had been properly instructed, they were baptized by Mr.

Mason. Thirty-four submitted to the ordinance and were added to the little band of believers. The journey and the effort made to commune with the people were too much for the exhausted frame, and the good man began to sink rapidly. Carefully they took him up to remove him to the boat which was to convey him to the river; but as they pa.s.sed along, the anxious wife, who watched the countenance of her husband, saw a change. Death had stamped his signet on those pale features; and, when they arrived at the water side, all that remained of Boardman was a cold, inanimate corpse. The voyage down the river was a sorrowful one. Every cheek was flowing down with tears and every heart was bleeding with anguish.

At Tavoy they were met by the sad disciples, headed by Moung Ing, the converted Burman. Slowly they bore forward the dead body of the man of G.o.d, and laid it down in the mission house in which he had so often discoursed of Jesus. Around him in that hallowed spot gathered a company more precious to G.o.d than ever a.s.sembled around the bier of a fallen emperor; there went up to heaven a wail of sorrow as heartfelt as ever was uttered over the grave of son or sire; and the death was as full of sadness and importance as could have been the demise of a laurelled chieftain or a t.i.tled senator.

True, the throng who came out to see that pale form and marble brow were not gathered from the proud and great of earth. No king came weeping to the house of death; no n.o.ble _cortege_ came in sackcloth and stood as mourners there; but the elect of G.o.d, the fruits of missionary labor on heathen soil, the converted sons and daughters of darkness, were the sincere, humble, faithful mourners.

They buried him in lowly pomp--_the pomp of death_. All the European residents of the place and crowds of natives to whom he had endeared himself followed him to his burial. They laid him down on the right side of his first born, and returned home to weep, and many to _forget_. But there was one who could never forget--no, never. The object of her early love had been stricken down, and in lonely widowhood she was left to bewail his loss. But, though cast down, she was not forsaken. The Savior was her portion; and in this hour of trial she leaned on him. In her terrible visitation she saw the traces of Jehovah's care; and, committing herself and her fatherless child to him, her soul rested in hope.

During the time which elapsed between the death of Mr. Boardman and her marriage with Dr. Judson the afflicted widow labored with all her might to do the will of her Master. Not content with instructing the lisping child and tender youth, she travelled from village to village with her little boy and a few attendants. Wherever she went she was met with kindness. The death of the white teacher had unsealed even the wild heart of heathenism; and the widow was an object of universal interest. It is doubtful if at any period of her life she exhibited more lovely traits of character, or accomplished a greater amount of good in an equal s.p.a.ce of time, than while moving along her tearful way from the grave of one husband to the marriage chamber of another.

After having remained a widow four years, Mrs. B. was, in April, 1834, united in marriage to Dr. Judson. The parties were well acquainted with each other, and both understood the wants and privations of a missionary life. This new marriage was a new proof of devotion to Christ and his cause; and when Mrs. B. a second time gave herself to a missionary husband, it was a new and sublime token of her determination to live a missionary life. Had she been so disposed, she might have returned to the home and friends of her youth; but, with a full conception of all that would await her, she again gave herself, for life, to Jesus and the peris.h.i.+ng heathen.

Her little George, who had been to her torn and lacerated heart such a source of comfort, began to fail; and his mother determined to send him to America. But how could she part with her darling one? How could she behold him borne away to a distant land, to see her face no more? But with the same submission which she had ever manifested she bowed to this new bereavement, and kissed the cheek of her child and sent him away. It was a trial for which she had prepared herself; and it proved almost equal to any which had preceded it. But, knowing the importance of the step, she cheerfully acquiesced with the fort.i.tude of a Christian.

It was not alone on heathen minds that Mrs. Judson produced a pleasant influence. The English residents at Tavoy, Maulmain, and Calcutta remember her with affectionate interest. Many of them have in their houses or about their persons the tokens of her kindness; and not a few can look back to hours of sickness and affliction when a gentle hand smoothed the pillow and a kind voice whispered in the ear words of hope and heaven. Often did she meet in the praying circle with those who, like her, were far from home, and exhort them to love and serve G.o.d; and in obedience to her kind instructions many sought and found the Savior. For a prayer meeting of mothers she wrote a beautiful hymn, which appeared in a journal in our country, which is truly touching and beautiful. It is as follows:--

"Lamb of G.o.d, enthroned on high, Look on us with pitying eye While we raise our earnest cry For our babes to thee.

Once thy followers infants spurned; But thy bosom o'er them yearned, Nor from Canaan's daughters turned Thy all-pitying eye.

Thou didst give our spirits rest, "When with sin and grief oppressed, In thy gentle, loving breast: Shelter, then, our babes.

Breath divine they breathe, and wear G.o.d's own image; yet they bear Sin and guilt a fearful share: Pity them, we pray.

Guide and guard them here below, As through dangerous paths they go; Be their joy'mid earthly woe-- Thou, their heavenly Friend.

When, to call thy children home, Robed in glory thou shalt come, For these little ones make room, Lamb of G.o.d, we pray."

Her union with Dr. Judson was a happy one. Four little babes were born unto them ere the mother was called to try the realities of that world where there are no separations. In the care and culture of these much of her time was necessarily spent; and so excessive and fatiguing were her labors that she soon began to sink under them. After the birth of her last child, which was born in December, 1844, it became evident to her husband that he was soon to be left alone. The wasting disease made its appearance, and the pale form bowed beneath it. Her kind and experienced physicians, as a last resort, recommended a voyage to America; and, after much consideration and prayer, she determined to turn her back on Burmah and once more visit the land of her nativity. A pa.s.sage to this country was immediately secured; and, in company with her husband, she set sail in the early part of 1845.

They had no sooner embarked than her health began to amend; and when they reached the Isle of France Dr. Judson determined to return to his labors, and leave his companion to visit America alone. They made their arrangements to part--the one to labor and faint, the other to greet kind friends in an often-remembered land. On the Isle of France the beautiful poem, commencing,--

"We part on this green islet, love,"--

was written--a poem as affecting and heart-touching, when the circ.u.mstances are recounted, as any one ever written.

But, on putting out to sea again, the disease returned with new symptoms of alarm, and continued to increase until September 1, 1845, when she died within sight of the rocky Island of St. Helena.

Thus a second time was the venerable Judson bereaved of his dear companion, and in the midst of strangers called upon to surrender up the remains of the loved one to corruption and decay. They buried her where the hero of Lodi and Austerlitz slept, and a long train of mourners followed her to the tomb. The flags of the vessels in the harbor were seen waving at half mast, and signs of woe were observed in all directions.

She died in holy triumph, feeling that her labors were done, her toils finished, her race ended, and her warfare accomplished. To the husband who sat beside her when her last breath was drawn she said, just before she expired, "I ever love the Lord Jesus;" and with her hand in his, her soul leaning for support on the almighty arm, she sunk to rest. The sight which St. Helena saw that day was a sad one--more sad than when the leader of the defeated armies of France was laid to rest beneath its soil.

Perhaps this sketch of Mrs. J. cannot be brought to a close more appropriately than by the introduction of a beautiful extract from an address made by a distinguished statesman of New England at a missionary convention in Philadelphia--an address which contains a beautiful reference to the fallen missionary, to the labors of those who are now on heathen soil, and to the sufferings of our Lord Jesus Christ while on earth performing his labor of love and fulfilling his mission of grace to fallen man:--

"It is undoubtedly true that you are sometimes called upon to make sacrifices in your work of love. You sometimes feel that you are making sacrifices. It may be comparatively so; but really, if you look at it as it is, you will find it no very great sacrifice. Here are our brethren who have left their homes and friends, who have gone among strangers and heathens. We have heard the story of their deprivations, of their labors, of their sorrows, of their chains, and of their imprisonment. Many of them mourn over departed happiness; many of them have fallen in the great work, and now sleep in heathen lands; many of them have gone down to the bottom of the great deep, where the seaweed is their winding sheet, the coral their only tombstone. One sleeps in Helena till the sound of the last trumpet arouse her; and when she comes up she will be attended by a retinue ten thousand times more pompous and more splendid than ever surrounded the maddened emperor who had his grave in that island. His tomb was there, and after a few years, when it was opened, his military dress was wrapped around him as when he was laid there; but the star upon his bosom, the emblem of his glory, the pride of his life,--it was corroded and black, a true representation of human glory, of the glory of a conqueror and an imperial murderer. But when the grave shall open, and that loved sister Judson shall come forth, there will be no corroded stars over that heart.

But those who are there, as I said before, have certainly made sacrifices compared with us, with the brethren and friends they left behind; but when they look in another direction, when they turn their eyes to the great field, they feel fully compensated. They may live upon rice and milk, and often not have enough of that. Their frail tenements are broken down by the storms; and they are exposed to the roaming tigers, who may spring upon and rush through the thin walls of their habitations. They may be imprisoned for a while and racked by the chains of tyranny. Yet never have they been compelled to exclaim, as did that Savior who came to his own and his own received him not, when a Pharisee proposed to be his follower, 'The birds of the air have nests and the foxes have holes; but the Son of man hath not where to lay his head.' Think of that, ye heralds of the cross,--think of that, brethren in foreign lands,--the Being who made the world, while here in the flesh, declaring that the birds which he had made had nests, and the foxes he had created had holes, where they could rest and sleep in security, but no place on this earth he had made where he could quietly lay that majestic, G.o.dlike head! Sometimes you feel as though your friends had forsaken you. Go to Gethsemane; see there that Master who but a short time before, with the twelve surrounding the table, had told them of the approaching trials and dangers: urged to rashness, the unthinking Peter had declared that, although all others might forsake him, he would not. He goes into that lonely garden, separating himself from his disciples; but he takes Peter, with two others, and asks them to watch here a while, while he goes yonder and prays. And then that traitor Judas had gone to make his bargain; and the Savior knew the bands were hunting him. O, think of that hour and that garden! Think of the agony of that Savior's heart, which made him say, 'My heart is exceeding sorrowful, even unto death'! Think of the agony, when the blood from the pores of his skin dropped down on Gethsemane's garden, and when he came up to the judgment hall the noisy rabble insulting him; his followers abandoning him; the man who two short hours before had said to him, 'that though all others forsake thee, I will not,' uttering curses in his hearing and denying that he ever knew him; then the scarlet robe and that crown of thorns! O, has earth ever witnessed such a spectacle as that? And then that cowardly Roman governor, though he knew he was innocent, yielded him up to the hands of a vociferous, noisy, and infuriated mob; and he was by him condemned to an ignominious death. In the service of such a Master, who of his followers would talk of sacrifice?

And then the consummation upon the cross, when all the powers of darkness on earth and h.e.l.l were defeated! Three days, and on the morning of the first day of the week that buffeted, that down-trodden, and crucified Savior burst the shackles of the tomb, laid the monster Death at his feet, and rose a triumphant conqueror over the grave."

X.

MARY E. VAN LENNEP, OF TURKEY.

The maiden name of Mrs. Van Lennep was Mary Elizabeth Hawes. She was born in the beautiful city of Hartford, Connecticut, April 16, 1821. She was the daughter of Rev. Dr. Hawes, who has so long and so honorably filled one of the pulpits of that place, and who, with all his contributions for human good, has given no richer treasure to a fallen world than the one he resigned in the person of his lovely and accomplished child.

Born of gifted parents, Mary Elizabeth inherited much of her father's penetration and judgment, and much of the virtue and excellence of her mother, under whose training hand she grew up to womanhood.

In the memoir prepared by that mother something like justice is done the virtues and labors of her child; while the part she performed in the early culture of the mind and heart is modestly omitted. While the fair portrait of female excellence, as seen in the life of her daughter, is drawn with great distinctness, we are not told who laid the basis of that excellence, and who with ceaseless vigilance guarded the young mind from error and sin.

We are hardly reminded, in the whole volume, of a mother's solicitude, tears, prayers, warnings, and counsels. It shall be ours to say, that all the daughter was reflects back with mild and gentle light upon the mother's memory.

The childhood of Mary E. was spent mostly in Hartford, where her advantages were great. Her parents were qualified, mentally and morally, to give her suitable instruction. Favored by G.o.d with literary and pecuniary ability, they lavished both upon their child, and brought her under all those wholesome influences which were so well adapted to cultivate her abilities and expand her mind. Besides this, the company with which she mingled in her father's house was of the highest order. Her home was the centre of delightful a.s.sociations. She met there the minister of G.o.d, the missionary from heathen sh.o.r.es, the gifted and the good, and from all these obtained many lessons of wisdom. Perhaps she could not have been placed under more favorable circ.u.mstances for the development of an amiable and lovely character than those which cl.u.s.tered around her early years. Unlike some young people who are obliged to struggle against adverse and unpropitious circ.u.mstances, and who urge their way to usefulness and happiness under the heavy pressure of want and embarra.s.sment, Miss Hawes had every current in her favor, and the whole tide of circ.u.mstances conspired to make her what she afterwards became.