Thoughts on African Colonization Part 23

Resolved, That we hold this truth to be self-evident, that all men are born free and equal; and we are men, and therefore ought to share as much protection and enjoy as many privileges under our federal government as any other cla.s.s of the community.

Resolved, That we will be zealous in doing all that lies in our power to improve the condition of ourselves and brethren in this our native land.

Resolved, That there is no philanthropy towards the people of color in the colonization plan, but that it is got up to delude us away from our country and home into a country of sickness and death.

Resolved, That the thanks of this meeting be returned to every friend who vindicates our rights and interests.

Resolved, That the proceedings of this meeting be signed by the Chairman and Secretary, and sent to Boston, to be published in the Liberator.

ARTHUR COOPER, Chairman.

EDWARD J. POMPEY, Secretary.

A VOICE FROM PITTSBURGH.

PITTSBURGH, (Pa.,) Sept. 1, 1831.

At a large and respectable meeting of the colored citizens of Pittsburgh, convened at the African Methodist Episcopal church, for the purpose of expressing their views in relation to the American Colonization Society, Mr J. B. Vashon was called to the chair, and Mr R.

Bryan appointed secretary. The object of the meeting was then stated at considerable length, and in an appropriate manner, by the chairman. The following resolutions were then unanimously adopted:

Resolved, That 'we hold these truths to be self-evident: that all men are created equal, and endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness'--Liberty and Equality now, Liberty and Equality forever!

Resolved, That it is the decided opinion of this meeting, that African colonization is a scheme to drain the better informed part of the colored people out of these United States, so that the chain of slavery may be rivetted more tightly; but we are determined not to be cheated out of our rights by the colonization men, or any other set of intriguers. We believe there is no philanthropy in the colonization plan towards the people of color, but that it is got up to delude us away from our country and home to the burning sh.o.r.es of Africa.

Resolved, That we, the colored people of Pittsburgh and citizens of these United States, view the country in which we live as our only true and proper home. We are just as much natives here as the members of the Colonization Society. Here we were born--here bred--here are our earliest and most pleasant a.s.sociations--here is all that binds man to earth, and makes life valuable. And we do consider every colored man who allows himself to be colonized in Africa, or elsewhere, a traitor to our cause.

Resolved, That we are freemen, that we are brethren, that we are countrymen and fellow-citizens, and as fully ent.i.tled to the free exercise of the elective franchise as any men who breathe; and that we demand an equal share of protection from our federal government with any cla.s.s of citizens in the community. We now inform the Colonization Society, that should our reason forsake us, then we may desire to remove. We will apprise them of this change in due season.

Resolved, That we, as citizens of these United States, and for the support of these resolutions, with a firm reliance on the protection of divine providence, do mutually pledge to each other our lives, our fortunes, and our sacred honor, not to support a colony in Africa nor in Upper Canada, not yet emigrate to Hayti. Here we were born--here will we live by the help of the Almighty--and here we will die, and let our bones lie with our fathers.

Resolved, That we return our grateful thanks to Messrs Garrison and Knapp, publishers of the Liberator, and Mr Lundy, editor of the Genius of Universal Emanc.i.p.ation, for their untiring exertions in the cause of philanthropy.

Resolved, That the proceedings of this meeting be signed by the Chairman and Secretary, and published in the Liberator.

J. B. VASHON, Chairman.

R. BRYAN, Secretary.

A VOICE FROM WILMINGTON.

WILMINGTON, July 12, 1831.

At a large and respectable meeting of the people of color of the borough of Wilmington, convened in the African Union Church, July 12th, 1831, for the purpose of considering the subject of colonization on the coast of Africa:

On motion, the Rev. Peter Spencer was called to the chair, and Thomas Dorsey appointed secretary.

The meeting was addressed by Abraham D. Shad, Junius C. Morell, Benjamin Pascal and John P. Thompson, after which the following resolutions were unanimously adopted.

Resolved, That this meeting view with deep regret the attempt now making to colonize the free people of color on the western coast of Africa; believing as we do that it is inimical to the best interests of the people of color, and at variance with the principles of civil and religious liberty, and wholly incompatible with the spirit of the Const.i.tution and Declaration of Independence of these United States.

Resolved, That we disclaim all connexion with Africa; and although the descendants of that much afflicted country, we cannot consent to remove to any tropical climate, and thus aid in a design having for its object the total extirpation of our race from this country, professions to the contrary notwithstanding.

Resolved, That a committee of three persons be appointed to prepare as soon as practicable an address to the public, setting forth more fully our views on the subject of colonization. The following persons were appointed: Abraham D. Shad, Rev. Peter Spencer and W. S. Thomas.

Signed on behalf of the meeting.

PETER SPENCER, Chairman.

THOMAS DORSEY, Secretary.

_Address of the Free People of Color of the Borough of Wilmington, Delaware._

We the undersigned, in conformity to the wishes of our brethren, beg leave to present to the public in a calm and unprejudiced manner, our decided and unequivocal disapprobation of the American Colonization Society, and its auxiliaries, in relation to the free people of color in the United States. Convinced as we are, that the operations of this Society have been unchristian and anti-republican in principle, and at variance with our best interests as a people, we had reason to believe that the precepts of religion, the dictates of justice and humanity, would have prevented any considerable portion of the community from lending their aid to a plan which we fear was designed to deprive us of rights that the Declaration of Independence declares are the 'unalienable rights' of all men. We were content to remain silent, believing that the justice and patriotism of a magnanimous people would prevent the annals of our native and beloved country from receiving so deep a stain. But observing the growing strength and influence of that inst.i.tution, and being well aware that the generality of the public are unacquainted with our views on this important subject, we feel it a duty we owe to ourselves, our children and posterity, to enter our protest against a device so fraught with evil to us. That many sincere friends to our race are engaged in what they conceive to be a philanthropic and benevolent enterprise, we do not hesitate to admit; but that they are deceived, and are acting in a manner calculated most seriously to injure the free people of color, we are equally sensible.

We are natives of the United States; our ancestors were brought to this country by means over which they had no control; we have our attachments to the soil, and we feel that we have rights in common with other Americans; and although deprived through prejudice from entering into the full enjoyment of those rights, we antic.i.p.ate a period, when in despite of the more than ordinary prejudice which has been the result of this unchristian scheme, 'Ethiopia shall stretch forth her hands to G.o.d.' But that this formidable Society has become a barrier to our improvement, must be apparent to every individual who will but reflect on the course to be pursued by the emissaries of this unhallowed project, many of whom, under the name of ministers of the gospel, use their influence to turn public sentiment to our disadvantage by stigmatizing our morals, misrepresenting our characters, and endeavoring to show what they are pleased to call the sound policy of perpetuating our civil and political disabilities for the avowed purpose of indirectly forcing us to emigrate to the western coast of Africa. That Africa is neither our nation nor home, a due respect to the good sense of the community forbids us to attempt to prove; that our language, habits, manners, morals and religion are all different from those of Africans, is a fact too notorious to admit of controversy. Why then are we called upon to go and settle in a country where we must necessarily be and remain a distinct people, having no common interest with the numerous inhabitants of that vast and extensive country? Experience has proved beyond a doubt, that the climate is such as not to suit the const.i.tutions of the inhabitants of this country; the fevers and various diseases incident to that tropical clime, are such as in most cases to bid defiance to the force of medicine.

The very numerous instances of mortality amongst the emigrants who have been induced to leave this their native, for their adopted country, clearly demonstrate the fallacy of those statements so frequently made by the advocates of colonization in regard to the healthiness of Liberia.

With the deepest regret we have witnessed such an immense sacrifice of life, in advancing a cause which cannot promise the least advantage to the free people of color, who, it was said, were the primary objects to be benefitted by this 'heaven-born enterprise.' But we beg leave most respectfully to ask the friends of African colonization, whether their christian benevolence cannot in this country be equally as advantageously applied, if they are actuated by that disinterested spirit of love and friends.h.i.+p for us, which they profess? Have not they in the United States a field sufficiently extensive to show it in? There is embosomed within this republic, rising one million free people of color, the greater part of whom are unable to read even the sacred scriptures. Is not their ignorant and degraded situation worthy of the consideration of those enlightened and christian individuals, whose zeal for the cause of the African race has induced them to attempt the establishment of a republican form of government amid the burning sands of Liberia, and the evangelizing of the millions of the Mahometans and pagans that inhabit the interior of that extensive country?

We are constrained to believe that the welfare of the people of color, to say the least, is but a secondary consideration with those engaged in the colonization project. Or why should we be requested to move to Africa, and thus separated from all we hold dear in a moral point of view, before their christian benevolence can be exercised in our behalf?

Surely there is no country of which we have any knowledge, that offers greater facilities for the improvement of the unlearned; or where benevolent and philanthropic individuals can find a people, whose situation has greater claims on their christian sympathies, than the people of color. But whilst we behold a settled determination on the part of the American Colonization Society to remove us to Liberia, without using any means to better our condition at home, we are compelled to look with fearful diffidence on every measure of that inst.i.tution. At a meeting held on the 7th inst. in this borough, the people of color were politely invited to attend, the object of which was to induce the most respectable part of them to emigrate. The meeting was addressed by several reverend gentlemen, and very flattering accounts given on the authority of letters and statements said to have been received from individuals of unquestionable veracity. But we beg leave to say, that those statements differ so widely from letters that we have seen of recent date from the colony, in regard to the condition and circ.u.mstances of the colonists, that we are compelled in truth to say that we cannot reconcile such contradictory statements, and are therefore inclined to doubt the former, as they appear to have been prepared to present to the public, for the purpose of enlisting the feelings of our white friends into the measure, and of inducing the enterprising part of the colored community to emigrate at their own expense. That we are in this country a degraded people, we are truly sensible; that our forlorn situation is not attributable to ourselves is admitted by the most ardent friends of colonization; and that our condition cannot be bettered by removing the most exemplary individuals of color from amongst us, we are well convinced, from the consideration that in the same ratio that the industrious part would emigrate, in the same proportion those who would remain would become more degraded, wretched and miserable, and consequently less capable of appreciating the many opportunities which are now offering for the moral and intellectual improvement of our brethren. We, therefore, a portion of those who are the objects of this plan, and amongst those whose happiness, with that of others of our color, it is intended to promote, respectfully but firmly disclaim every connexion with it, and declare our settled determination not to partic.i.p.ate in any part of it.

But if this plan is intended to facilitate the emanc.i.p.ation of those who are held in slavery in the South, and the melioration of their condition, by sending them to Liberia; we question very much whether it is calculated to do either. That the emanc.i.p.ation of slaves has been measurably impeded through its influence, except where they have been given up to the Board of Managers, to be colonized in Africa, to us is manifest. And when we contemplate their uneducated and vitiated state, dest.i.tute of the arts and unaccustomed to provide even for themselves, we are inevitably led to the conclusion that their situation in that pestilential country will be miserable in the extreme.

The present period is one of deep and increasing interest to the free people of color, relieved from the miseries of slavery and its concomitant evils, with the vast and (to us) unexplored field of literature and science before us, surrounded by many friends whose sympathies and charities need not the Atlantic between us and them, before they can consent to a.s.sist in elevating our brethren to the standing of men. We therefore particularly invite their attention to the subject of education and improvement; sensible that it is much better calculated to remove prejudice, and exalt our moral character, than any system of colonization that has been or can be introduced; and in which we believe we shall have the co-operation of the wisest and most philanthropic individuals of which the nation can boast. The utility of learning and its salutary effects on the minds and morals of a people, cannot have escaped the notice of any rational individual situated in a country like this, where in order successfully to prosecute any mechanical or other business, education is indispensable.

Our highest moral ambition, at present, should be to acquire for our children a liberal education, give them mechanical trades, and thus fit and prepare them for useful and respectable citizens; and leave the evangelizing of Africa, and the establis.h.i.+ng of a republic at Liberia, to those who conceive themselves able to demonstrate the practicability of its accomplishment by means of a people, numbers of whom are more ignorant than even the natives of that country themselves.

In conclusion, we feel it a pleasing duty ever to cherish a grateful respect for those benevolent and truly philanthropic individuals, who have advocated, and still are advocating our rights in our native country. Their indefatigable zeal in the cause of the oppressed will never be forgotten by us, and unborn millions will bless their names in the day when the all-wise Creator, in whom we trust, shall have bidden oppression to cease.

ABRAHAM D. SHAD, } PETER SPENCER, } Committee to prepare WM. S. THOMAS, } an Address.

A VOICE FROM HARRISBURG.

HARRISBURG, Pa., October, 1831.

At a large, well informed and respectable meeting of the citizens of Harrisburg, convened at the African Wesleyan Methodist church, for the purpose of expressing their sentiments in a remonstrance against the proceedings of the American Colonization Society, Rev. Jacob D.

Richardson was called to the chair, and Jacob G. Williams appointed secretary. After singing and prayer, Rev. Mr Richardson in some concise remarks,--equalled by few, and exceeded by none,--expressed the object of the meeting. The chairman called the house to order, and the following resolutions were unanimously acceded to:

Resolved, That we hold these truths to be self-evident, (and it is the boasted declaration of our independence) that all men (black and white, poor and rich) are born free and equal; that they are endowed by their Creator with certain inalienable rights; that among these are life, liberty, and the pursuit of happiness. This is the language of America, of reason, and of eternal truth.

Resolved, That we feel it to be our duty to be true to the const.i.tution of our country, and are satisfied with the form of government under which we now live; and, moreover, that we are bound in duty and reason to protect it against foreign invasion. We always have done so, and will do so still.

Resolved, That we view the efforts of the Colonization Society as officious and uncalled for by us. We have never done any thing worthy of banishment from our friends and home: but this we would say--if the Colonization Society will use their best endeavors to get our slave brethren transported to Liberia, when we as a free body of people wish to go, we will give the colonizationists timely notice.

Resolved, That it is the firm and decided opinion of this meeting, that were there no free people of color among us, or if those who are free had remained in the degraded character of slaves, (or, as they sometimes call us, monkeys, apes and baboons,) they would never have got up the chimerical scheme for our transportation to the burning sh.o.r.es of Africa, with the fancied vision of elevating us, as they say, to dignity and affluence.