Is The Bible Worth Reading And Other Essays Part 12

Either the rich man who joins the church is a hypocrite, or the minister, that receives such a man into the church, is. There is a hypocrite somewhere. You do not find that Jesus went into the temple to flatter the money-changers; he went in there to drive them out with a whip.

The rich man's gospel is not found in the New Testament. That is sure. It may be preached from a Christian pulpit by a so-called Christian minister, but the man who preaches this gospel denies his professed Lord and Master.

Jesus did not say, "Lay up treasures upon earth." Take all you can from the poor. Form trusts and combinations to enrich yourselves. Wors.h.i.+p Mammon. There is a misunderstanding evidently on the part of the rich man who joins the Christian church. If he would read the New Testament he would learn his mistake, and see that he was in the wrong place. He does not seem to be aware what Jesus preached. There is one thing certain, the Christian church that receives into fellows.h.i.+p a millionaire, has more reverence for the millionaire than for Jesus.

The beating of humanity's heart cannot be felt by placing the finger on the church's pulse.

What a queer thing is Christian salvation! Believing in firemen will not save a burning house; believing in doctors will not make one well, but believing in a savior saves men. Fudge!

SPEAK WELL OF ONE ANOTHER

There is nothing that will make this world brighter and happier than to speak well of one another. We sometimes wonder how a mean story about a fellow-mortal gets started, and how it is kept going. Surely no base report ever had birth in a kind intention, and no mouth ever repeated it with the wish to make the world better.

Envy, malice and ill-will can make no decent defence of themselves. Now, it costs no more to say a good word of a brother or sister than to say a bad one, and there is no obligation on the part of a person to blacken human reputation. It is a mean heart that cannot do justice to another. If we must speak of our neighbors, let us speak kindly. Let us refer to those things that are pleasant, and discuss that in their characters that is worthy of praise. It hurts us to say bad things of other people, and it may hurt them. There is certainly some part of everyone's life that can be commended. What we know of others that is not good, let us not refer to.

Silence is never more charitable than when it spares a human heart.

There are many of our friends who are striving to make a success in life.

Nothing will aid them more than to speak well of them. Everybody can be generous with kind words, and yet they are worth more than gold. They are the diamonds of speech, which the poorest can wear.

Don't be afraid to speak well of men, to praise good deeds. No one will think worse of you for speaking kindly of others. It is not necessary that we speak well only of those deeds that men sing in words of song. There are scores of little every-day acts, that give the perfume of self-denial, of sacrifice, and that deserve praise. If we were to give any advice to a man or woman, who wished to help the world as they pa.s.sed through it, it would be this, Speak well of men and women.

A receipt for bringing up a child will not apply to a whole family.

To build one house for man is better than to build a dozen houses to G.o.d.

We often hear a man say that the world owes him a living. So it does, if he earns it. But man owes the world something. The debt is on both sides, and it is only by giving what is due to others that we get what is due to ourselves. We receive a.s.sistance when we render it, and it is by a law of our nature that the world turns from a man who turns from the world.

DISGRACEFUL PARTNERs.h.i.+PS

Six marriages out of ten are disgraceful partners.h.i.+ps. The ones to question our a.s.sertion will be the married men, and the very ones, too, responsible for the disgrace. Marriage is a union where the two partners should share alike the profits and the losses. There should be no head of the firm in the sense of making one subservient in any way to the other.

The wife has just the same right to handle the money of the firm as the husband. The family purse should not be carried in the husband's pocket unless he is willing to pa.s.s it out whenever his partner requests it, and no questions asked.

Most men treat their wives worse than servants. If a wife asks for some money, the husband, in most instances, wants to know what she is going to do with it and how much she wants, instead of giving her what is her right. Married men do not recognize their wives as equal partners in the family concern. They think they should have what they want and their wives what they are pleased to give them. How many homes have been broken up by carrying out such a principle as this? More than men will confess.

This state of things is not confined to the homes of poverty. Not at all.

It exists where there is plenty. Many a proud woman is almost daily humiliated by a man to whom she is obliged to go for what money she needs.

The pain that n.i.g.g.ardly husbands inflict upon sensitive wives is only known by themselves. Many a woman has said: "I would rather go without the money than have so much trouble to get it from my husband." What must a woman have suffered to be forced to make such a confession as that!

A marriage in which a woman is daily made to feel her dependence upon a man, is attended with the gravest moral perils. The only just rule is for the husband to allow his wife a fair share of his income, for her to do with as she pleases. Not only marital harmony would be promoted by such an arrangement as this, but love would burn longer and purer on the family altar, private morality would be conserved, and all the relations of life elevated and dignified thereby.

The most beautiful thing is the beauty we see in those we love.

The money that men waste would make them rich, and the time they waste would make them wise.

SCIENCE AND THEOLOGY

Every day we are told of some wonderful discovery of science. But what has theology discovered? The scientist is searching for the truth; the theologian is trying to save his idols. Of all the great inventions and discoveries that go to make human life easier, happier, more rich and glorious, not one can be laid to the work of theology. These triumphs all belong to science. Some day the world will become wise enough to confess that the priest is of no benefit to mankind. The investigator, the student, the inventor, is the true philanthropist, the real benefactor. He finds what is useful to his race, what adds comfort and joy to existence.

Science is the hope of the world, the only savior that humanity has had adown the ages or will have as man lives on through the centuries.

Many a man who was too good to play cards has broken a bank.

A dog can get rid of another dog that cannot get rid of the flea on his back.

UNEQUAL REMUNERATION

A great many small men draw large salaries, and a great many large men draw small salaries. Of course we measure men by their ability to do something of value to their race. It is a sorry fact that one person is paid ten thousand dollars a year for playing base ball or riding a race-horse, and that another person in unable to earn seven hundred and fifty dollars for the same length of time by performing some useful labor.

A mechanic, who actually adds to the wealth of the nation, who produces something of value, is paid less than a jockey or a base ball pitcher whose business (?) is chiefly maintained for purposes of gambling.

But there are other phases of this question that present equally disproportionate features. An actor, who merely repeats the words of another, receives one thousand dollars a night for his performance, while a lecturer who imparts original knowledge to his hearers, is paid twenty dollars and his expenses for his thought and labor. A singer is given five thousand dollars for appearing three nights of a week upon the stage, and a reformer is allowed what her audience will drop into the contribution box. One explanation of this is: "There is only one Caruso."

There is another explanation, and that is: People will pay more to be entertained, to be pleased, than to be instructed, to be enlightened or to be told what is right and best.