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[1456] That these terms represent cla.s.ses of priests is indicated by the fact that the abstract derivatives shangutu, kalutu, is.h.i.+pputu, and also ramkutu (see below) are used as general terms for priesthood.
[1457] IIR. 32, no. 3.
[1458] 'A spear carrier of Marduk' occurs in contract tablets.
[1459] _Dupsharru_.
[1460] _Daianu_.
[1461] _E.g._, IIIR. 48, no. 6, ll. 26, 27.
[1462] _Shangu_ = priest; _makhu_ = great.
[1463] See above, p. 657.
[1464] Delitzsch, _a.s.syr. Handworterbuch_, p. 149b.
[1465] See pp. 356 _seq._
[1466] On these night watches, see Delitzsch's article in the _Zeitschrift fur Keilschriftforschung_, ll. 284-294.
[1467] See above, pp. 267, 343.
[1468] _Kharimtu_, _Kisritu_, _Ukhatu_, _Shamuktu_. See IIR, 32, no. 2, ll. 31-36, and above, pp. 475, 484.
[1469] See his article on "Sacrifice" in the 9th edition of the _Encyclopaedia Britannica_ and his _Religion of the Semites_, Lectures VI-XI.
[1470] So in the regulations of the priestly code (Lev. iii. 14-17).
[1471] Inscription G, cols, iii-vi.
[1472] Hardly 'roosters,' as Jensen (_Kosmologie_, p. 517) proposes.
[1473] See, _e.g._, Gudea, Inscription F, cols. iii, iv.
[1474] See on this general subject Marillier's admirable articles, "La Place du Totemisme dans l'evolution religieuse" (_Revue de l'Histoire des Religions_, x.x.xvi).
[1475] See pp. 397, 398.
[1476] See Peters' _Nippur_, ll. 131, and Hilprecht, _Cuneiform Texts_, ix. pl. xiii.
[1477] See Ward, "On Some Babylonian Cylinders supposed to represent Human Sacrifices" (_Proc. Amer. Oriental Soc._ May, 1888, pp.
xxvlii-x.x.x).
[1478] See, _e.g._, Layard, _Monuments of Nineveh_, 1st series, pls. 7, 23; Place, _Nineve et l'a.s.syrie_, pl. 46, etc.
[1479] "The Winged Figures of the a.s.syrian and Other Ancient Monuments,"
_Proc. Soc. Bibl. Arch._ xii. 383-393; see also Bonavia, "The Sacred Trees of the a.s.syrian Monuments," _Babylonian and Oriental Record_, vols. iii, iv, whose conclusions, however, are not always acceptable.
[1480] See chapter xix, "Oracles and Omens."
[1481] See pp. 295-299.
[1482] See, _e.g._, Sennacherib, IR. 47, col. v. ll. 50-54; Ashurbanabal, Ra.s.sam Cylinder, col. ii. l. 116, and col. iv. l. 9.
[1483] IIR. 67, 11, 12.
[1484] Cylinder, l. 4.
[1485] Winckler, _Die Keilschrifttexte Sargon's Prunkinschrift_, ll.
134, 135.
[1486] Hilprecht, _Old Babylonian Inscriptions_, i. 1, pl. 33, col. ii.
ll. 54-56.
[1487] VR. 65, col. ii. l. 13.
[1488] See, _e.g._, Tiglathpileser I., IR. 16, col. viii. ll. 56, 57; Sennacherib, IR. 47, col. vi. l. 67-71.
[1489] VR. 64, col. ii. ll. 43-45.
[1490] Gen. xxviii. 18.
[1491] _Religion of the Semites_, p. 364.
[1492] See Robertson Smith, ib. p. 215.
[1493] VR. 61, col. iv. ll. 33, 34.
[1494] IR. 7, no. ix.
[1495] Heuzey in De Sarzec's _Decouvertes en Chaldee_, p. 209.
[1496] Several examples occur in De Sarzec's _Decouvertes en Chaldee_.
See also Ward, _Proc. Amer. Oriental Soc._, May, 1888, p. xxix, and Peters' _Nippur_, ii. pl. 2.
[1497] Wellhausen, _Reste Arabischen Heidenthums_, p. 106.
[1498] Grotefend Cylinder, col. li. ll. 36-39.
[1499] They are also used in the sense of any permanent provision for a temple through an endowment.
[1500] Lit., 'the steady' sacrifice. See the technical employment, Dan.
viii. 11.
[1501] VR. 61, col. iv. l. 48-col v. l. 6; see also Ashurbanabal, Ra.s.sam Cylinder, col. iv. l. 90.
[1502] Belit here used for Ashur's consort; see p. 226.
