The Life, Letters and Work of Frederic Leighton Volume I Part 4

Certain Englishmen who knew Leighton but slightly felt out of sympathy with him for this reason, experiencing a difficulty in recognising him as one of themselves. It was, however, only on the surface that a difference existed. Once intimate with Leighton, he was ever found to be _au fond_ English of the English. After the age of thirty it was in England Leighton fought the serious battle of life--Italy was but the playground, though a playground of such fascination to him that the glamour of it was spread over the working hours no less than over the holidays. In these days we have to go into the smaller towns and villages to discover the typical Italian characteristics; but when Leighton, as a child, was taken from the gloom of Bloomsbury to this, to him a magic world,--syndicates, building-companies, tramways, and modern things generally, had not as yet invaded either Rome or Florence. When grown up and master of his own actions, he wandered into unsophisticated haunts--villages and towns off the beaten tracks, where with abnormal facility he learned the distinctive _patois_ of every district, listening with delight to local folk-songs, and watching the peasants and the aborigines of the soil. In early sketch-books we find records of visits to Albano, Tivoli, Cervaro, Subiaco, San Giuminiano, and to even smaller and less known villages in Tuscany and Veneziano, where he enjoyed the unalloyed flavour of Italy and her people. Those who pay only flying visits to the country after they are grown up would find a difficulty perhaps in realising what Italy was to Leighton; but any one visiting for a few weeks even such a well-known place as Albano, without other preoccupation than to watch the natives and wander in the beautiful scenery to the sound of the many flowing fountains, could still catch something of the true national spirit which fascinated him so greatly. The typical Britisher might regard the ways of these natives of the _Provincia di Roma_ as irrational, idle, semi-savage. Doubtless the streets and piazzas abound in noisy inhabitants, gesticulating with wild dramatic fervour, who appear to have otherwise little to do in life but to loiter and "look on"; sociable groups of women sit round the doorways knitting; but it is the talk, accompanied by excited action, which is engrossing them. Charmingly pretty children are playing everywhere--idle, troublesome, but so happy! To the accompanying sound of running waters,--night and day,--cries, yells, and songs ring out through the ancient little town.[8] High up on the side of the mountains it overlooks the Roman Campagna, the tragic strangeness of those land-waves rolling away, flattened and stretched out, for miles and miles, under the dome of light and shadowing cloud, a network of bright gleams and violet lakelets, to the far-off brilliant s.h.i.+ne on the sea limit.[9] This noise, dramatic action, gesticulation, all ending apparently in nothing in particular, but filling the little town with such amazing vitality--what is it all about? The typical Englishman does not know--does not care to know, despising the whole thing as beneath his notice. But Leighton knew well what it meant.

From experiences in his own nature he realised that it was but an innocent outlet, through voice and gesture, of an excitement resulting from an imperative dramatic instinct, a vital force in the emotional nature of the Italian. He recognised the necessity for such an outlet in such temperaments through his sympathy with the glad exuberance of physical vitality enjoyed in this sunlit land; anti-puritan though it may be, this exuberance is none the less pure and innocent.

The holy Saint Francis in his ecstasies of spiritual illumination would, it is said, break out into song from the natural impulse to find an outlet and to throw off the excess of excitement, that thrilled through his being.[10]

Leighton knew that to suppress the vitality which needs such an outlet was to minimise the forces necessary for life's best work. He himself, in the working of his mind, was possessed of a magnificent facility--a facility which left the strength of his emotions fresh and free, to enjoy the ecstasies of admiration and delight which the choice gifts of nature and art had given him; but there are many among modern men and women, taught by much reading, who overweight their physical vitality in the effort to develop intellect and to forward self-interest, till all simple physical enjoyment is lost, and the natural man becomes repressed into a mental machine incapable of any spontaneous emotions of joy, and blunt to the fine aroma of life's keen and pure pleasures--

"My nature is subdued to what it works in."

To Leighton the simple joyous child of nature, in the form of the unsophisticated Italian, was a preferable being. To the end of his life he retained much of the child in his own nature, and had ever an inborn sympathy with the love for children so evident everywhere in unspoilt Italy; for the gracious caressing of them by the poorest of the poor--old men in the veriest tatters and rags showing a complete and beautiful submission to the dominating charms of babyhood.

The memory of the hideous, gruesome stories of baby-farming in England strikes indeed a contrast with the scenes that abound at every turn in any old, dirty, picturesque Italian village, and a.s.suredly settles the question, Is our English development of civilisation an unalloyed benefit?

As a contrast to the definite, explicit German development of his intellectual machinery, Leighton had special sympathy with the emotional spontaneity of the Italian race; also as a contrast to the selective and finely poised conclusions to be worked out in theories of composition learnt from his beloved master Steinle, arose a special admiration for the casual, unpremeditated, inevitable grace and charm in the manners and gestures of this southern people. What laboured theories so often failed to achieve, nature here was always doing in her most careless moods.

In considering the intimate aspect of Leighton's nature, and the interweaving of the original fabric with the forces developed by the circ.u.mstances he encountered, the influence of Italy must a.s.suredly be given a very distinct prominence. From her and her people he acquired courage in the exercise of his intuitive preferences, also a development of that rapid and direct insight so inborn in her children. Like the lizards that dart with such lightning speed across her sun-scorched walls and over the gnarled bark of the weird olive tree, the perceptions of the typical Italian are swift, and fly straight to the mark. In the Italian, however, this vividness of perception is mostly expended in e.j.a.c.u.l.a.t.i.o.n and dramatic gesture, which,--subsiding,--leaves a state of indolence and nonchalance, untroubled by any mental exertion. In Leighton the rapidity with which his perceptions seized the core of truth was backed by an intellectual activity of extraordinary power, by which he worked his intuitive sensibilities into the interests which guided the solid aims of his life.

Probably no Englishman ever approached the Greek of the Periclean period so nearly as did Leighton, for the reason that he possessed that combination of intellectual and emotional power in a like rare degree. The human beings who achieve most as active workers in the world, are doubtless those in whom can be traced a capacity for making apparently incompatible forces pull together towards a desired end.

Leighton succeeded in allying two distinct developments in his nature; and by, so to say, putting these into double harness and driving them together, acquired an advantage which few other artists, if any, have possessed since the time of the Greeks.

But, being essentially English as well as Greek-like, Leighton pushed this combination of powers to a moral issue. He held as his creed of creeds that the mission of Art was to act as a lever in the uplifting of the human race, not by going beyond her own domain, but by directing the sense of beauty with which her true priesthood must ever be endowed, in order to eliminate from man his more brutal tendencies, to refine and perfect his insight into nature, and to develop his delight in her perfection. He held that, the stronger the emotional force in an artist, the stronger the sense of responsibility should be; the more he should seek to express it in a manner which would elevate rather than deprave. In his picture of "Cymon and Iphigenia,"

Leighton expressed the main dogma of his belief. In sentences towards the end of his second address to the Royal Academy students in the year 1881, he eloquently describes the complex and deep nature of those aesthetic emotions whence spring the Arts:--

"It is not, it cannot be, the foremost duty of Art to seek to embody that which it cannot adequately present, and to enter into a compet.i.tion in which it is doomed to inevitable defeat.

"On the other hand, there is a field in which she has no rival. We have within us the faculty for a range of emotions of vast compa.s.s, of exquisite subtlety, and of irresistible force, to which Art and Art alone amongst human forms of expression has a key; these then, and no others, are the chords which it is her appointed duty to strike; and Form, Colour, and the contrasts of Light and Shade are the agents through which it is given to her to set them in motion. Her duty is, therefore, to awaken those sensations directly emotional and indirectly intellectual, which can be communicated only through the sense of sight, to the delight of which she has primarily to minister.

And the dignity of these sensations lies in this, that they are inseparably connected by a.s.sociation of ideas, with a range of perceptions and feelings of infinite variety and scope. They come fraught with dim complex memories of all the ever-s.h.i.+fting spectacle of inanimate creation, and of the more deeply stirring phenomena of life; of the storm and the lull, the splendour and the darkness of the outer world; of the storm and the lull, the splendour and the darkness of the changeful and transitory lives of men. Nay, so closely overlaid is the simple aesthetic sensation with elements of ethic or intellectual emotion by these constant and manifold accretions of a.s.sociated ideas, that it is difficult to conceive of it independently of this precious overgrowth.... The most sensitively religious mind may indeed rest satisfied in the consciousness that it is not on the wings of abstract thought alone that we rise to the highest moods of contemplation, or to the most chastened moral temper; and a.s.suredly Arts which have for their chief task to reveal the inmost springs of Beauty in the created world, to display all the pomp of the teeming earth, and all the pageant of those heavens of which we are told that they declare the Glory of G.o.d, are not the least eloquent witnesses to the might and to the majesty of the mysterious and eternal Fountain of all good things."

Not only could no attempt be approximately made at giving a real and vivid picture of Leighton's remarkable personality were not the three aspects of his nature taken into account, but also if the influences which affected him strongly during those years when his genius and character were being developed were not also considered. His conscious nature and feelings, during the first thirty years of his life, can be best traced in his letters, notably in those to his mother. It is easy to recognise, in reading his mother's letters to him, from whom he inherits the warm tender generosity which made his nature so lovable.

[Ill.u.s.tration: PORTRAIT OF PROFESSOR EDOUARD STEINLE Drawn by Himself]

When at Frankfort, in 1845, he first became acquainted with the most "indelible" influence of his life in that inner sanctuary in which he had hitherto been a lonely inmate. Seven years later, in the Diary he calls "Pebbles," written for his mother, when, fully fledged, he leaves the nest to battle alone on the field of life, he pays a tribute of unqualified affection and grat.i.tude to his master, Steinle, who first unlocked the door to Leighton's full consciousness of the depth of his devotion for his calling (see pp. 61 and 62).

In 1879, the year after Leighton was elected President of the Royal Academy, in the same letter to Mrs. Mark Pattison already quoted from, he writes, respecting the influences which affected his art development: "For _bad_ by Florentine Academy, for good, far beyond all others, by Steinle, a n.o.ble-minded, single-hearted artist, _s'il en fut_. Technically, I learnt (later) much from Robert Fleury, but being very receptive and p.r.o.ne to admire, I have learnt, and still do, from innumerable artists, big and small. Steinle's is, however, the _indelible seal_. The _thoroughness_ of all the great old masters is so pervading a quality that I look upon them all as forming one aristocracy."

During the first year when he settled in Rome, in the beginning of 1853, he made the acquaintance of Mr. and Mrs. Sartoris. Leighton's friends.h.i.+p with Mrs. Sartoris (Adelaide Kemble), many years his senior, and one who had ever viewed her art as a singer from the purest and highest aspect, became a strong and elevating influence in his life. Professor Giovanni Costa (the "Nino" of the letters), one of Leighton's most intimate friends from the year 1853 to the end in 1896, wrote of Mrs. Sartoris, referring to the early days in Rome from 1853 to 1856:[11] "The greatest influence on the life of Frederic Leighton was exerted by Mr. and Mrs. Sartoris (Miss Adelaide Kemble), who had the mind of a great artist. Mr. Sartoris was one of the greatest critics of art, and Mrs. Sartoris had a most elevated and serene nature."

This great friends.h.i.+p with Mr. and Mrs. Sartoris brought with it many others, notably those of Robert Browning and of Mr. Henry Greville.

Some years later, Leighton writes of Mr. Henry Greville, in a letter to his pupil and friend, Mr. John Walker: "He is indeed one of the kindest and best men possible, I look on him myself as a second father"; and Henry Greville in a letter to Leighton writes: "I wish you were my son, Fay"--Fay being the name given to Leighton by his inner circle of intimates, and certainly a stroke of genius in the one who invented it. Writing from Frankfort to his mother, where he returned to show his works to Steinle after his family had finally migrated to Bath and he to Rome, he says: "I have had such a letter from Henry (Henry Greville); there never was anything like the tenderness of it. You would have been just enchanted."

The friends.h.i.+p with Mrs. Sartoris only ended with her death in 1879, the year after Leighton was elected President of the Royal Academy.

Being then close upon fifty, deeply sensible of the grave responsibilities involved by his new position, Leighton entered on a fresh phase in his career. As president of the centre of national living art, this phase involved a serious view being taken of the interests of art such as could be encouraged by a public body. Also as one who had been helped and encouraged by personal friends.h.i.+p and influence to work out the best in him, with his ever eager and generous nature he felt anxious to hand on the help he had received by devoting a like sympathy to the individual interests of other workers.

His field of action had become enlarged, and he rose with consummate ability to the fulfilment of the duties this larger area entailed on him. Not only by his biennial addresses to the students of the Royal Academy, but by the speeches delivered spontaneously at the councils and elsewhere, when no preparation would have been possible, his fame as an orator was established. Many there are who have heard the impromptu speeches he made, who can vouch, as do Mr. Briton Riviere and Mr. Hamo Th.o.r.n.ycroft, that these were just as fine in language and excellent in the concise form in which the words were made to convey the intended meaning, as those which Leighton had carefully prepared beforehand, and possessed, moreover, the charm of an unlaboured effort.

[Ill.u.s.tration: FROM DRAWING OF ADELAIDE SARTORIS Paris, 1856]

The seventeen years, during which Leighton was President of the Royal Academy, and prominent in every direction as the leader of the art of his country, were not without saddening influences. His duties necessitated contact with many varieties of human nature, some far from sympathetic to him. The contrast between his own disinterested reverence for beauty, moral and physical, with the indifference displayed by many of his brother artists towards his own high aims and aspirations, forced itself more and more on Leighton as the optimistic fervour and enthusiasm of youth waned with years and failing health.

He had to face the depressing fact that selfish motives are the ruling factors with most men, even with those who ostensibly follow the calling of beauty. Much of the joyousness of his spirit was lessened accordingly, though his "sweet reasonableness," to quote Watts' truly suggestive words, never deserted him. This prevented any bitterness or resentment from finding permanent location in his nature. Another source of distress arose from the fact that his great position aroused the jealousy of the envious. However exceptional his tact, however truly heartfelt his consideration for others, no virtues could stand against the vice of being so pre-eminently successful in the eyes of the envious, whose vanity alone placed them in their own estimation on a level with the great.

Nothing perhaps excites so rampant a jealousy in unappreciative and envious natures, as does the unexplainable charm of a delightful personality. It aggravates the dull and envious beyond measure to see a being thus endowed galloping over the ground in all directions with ease, there being in their eyes no sufficient explanation for the pace. Such success is viewed by the envious as a kind of trick, some witchery of fascination, which deludes the world into bestowing unmerited advantages on the conjuror. Those, on the contrary, who can appreciate a transcendent and delightful personality, recognise it as the convincing grace of the power of uncommon gifts flas.h.i.+ng their radiance into the intercourse of every-day life, modestly ignored as conscious possessions but inevitably sparkling out in any human intercourse, and from a social point of view making the greatest among us the servants of all.

Jealousy fights with hidden weapons. What man or woman ever acknowledged being jealous? The pa.s.sion is disguised. Hence the hideous sins that follow in its wake: ingrat.i.tude, treachery, calumnies, are called into the service to blacken the offending object. Bacon says of envy: "It is also the vilest affection, and the most depraved; for which cause it is the proper attribute of the devil, who is called _the envious man, that soweth tares amongst the wheat by night_, as it always cometh to pa.s.s that envy worketh subtilly, and in the dark; and to the prejudice of good things, such as is the wheat."

Leighton suffered from the jealousy of the envious, though in most cases the open expression of it was smothered during his life by reason of his power and position. Besides being tender-hearted and easily hurt at any feeling of hostility shown against him, he cordially hated any phase of the ugly.

In the spring of 1895 Leighton said to a friend: "My one constant prayer is that I should not live beyond seventy." His great dread was to be a burden to any one--to cease to be useful to all. His wish was more than fulfilled. He pa.s.sed onward five years before the allotted three score and ten.

Many there were who felt with Watts that life was indeed darkened; "a great light was extinguished," a beloved friend was no longer amongst them to help, encourage, and brighten the days. To a wide social circle, a personality, rare in its charm and endowments, differing from all others, had pa.s.sed off the stage. It was as if, amid the sober brown and grey plumage of our quiet-coloured English birds, through the mists and fogs of our northern clime, there had sped across the page of our nineteenth century history the flight of some brilliant-hued flamingo, emitting flashes of light and colour on his way.

To the wide public a power and a control, n.o.ble and distinguished in its quality, had ceased to rule over the art interests of the country.

Last, but not least, to his "brothers and sisters," as Leighton called all earnest students and artists, it was as if a strong support, a centre of impelling force, an inspiration towards the best and highest in art, had been suddenly swept away.

On the day of his funeral, a friend, whose husband had known him from the commencement to the end of the brilliant career, wrote the following notes:--[12]

"Lord Leighton's funeral to-day was as brilliant as his life, and we came home from the majestic ceremony at St. Paul's Cathedral feeling that his kind and gracious spirit would have rejoiced--for all he loved and honoured in life were there mourning for the loss of their gifted and genial friend. As the procession moved slowly into the Cathedral the crimson and golden pall was Venetian in its brilliancy, and the long branch of palm spoke touchingly of pain over and the conquest won. Music, the sister Art he so devoutly wors.h.i.+pped, lifted up her voice in pathetic accents to the dome of the vast Cathedral, striving to re-echo the solemnity and grief around.

"Dear gracious Leighton, how vividly my husband recalled his earliest impressions of him, the handsome young artist at Rome. Visions arise in the mind of joyous days in his second home there, the cultured and hospitable house of Adelaide Sartoris, which formed the happy background of Leighton's life. He remembered the departure of his picture 'The Triumph of Cimabue,' sent with diffidence, and so, proportionate was the joy when news came of its success, and that the Queen had bought it. It was the month of May. Rome was at its loveliest, and Leighton's friends and brother artists gave him a festal dinner to celebrate his honours. On receiving the news, Leighton's first act was to fly to three less successful artists and buy a picture from each of them (George Mason, then still unknown, was one), and so Leighton reflected his own happiness at once on others.

To-day as we viewed the distinguished (in the best sense of the term) mourners, it seemed an epitome of all his social and artistic life. He never forgot an old friend, and not one was absent to-day. The men around his coffin all looked heartily sad. It was only when those peaceful words came, 'We give Thee hearty thanks, for that it hath pleased Thee to deliver this our brother out of the miseries of this sinful world,' that we remembered the agony of his last three days on earth, and we could be glad for our dear friend that it was past. We could give hearty thanks, but it was for him and him alone, for we turn with heavy hearts to our homes, feeling that with Frederic Leighton ever so much kindness, love, and colour has gone out of the world."

[Ill.u.s.tration: CRYPT UNDER ST. PAUL'S CATHEDRAL, WHERE BARRY, SIR JOSHUA REYNOLDS, TURNER, AND LORD LEIGHTON WERE BURIED From a photo, by permission of Messrs. S.B. Bolas & Co.]

Attached to the wreath which lay on his coffin were the lines written by our Queen:--

"Life's race well run, Life's work well done, Life's crown well won, Now comes rest."

In Leighton's own letters, more than is possible in any other written words, will be traced those qualities of character and feeling which guided the rare gifts nature had bestowed. These, used with unstinting generosity for the benefit of others, established for our national art a position, cosmopolitan in its influence, never previously attained by English painting and sculpture, and of which it may be fairly hoped, future generations, no less than the present, may reap the benefit.

FOOTNOTES:

[1] George Eliot--"Romola."

[2] Lord Loch's cousin, Colonel Sutherland Orr, married Leighton's elder sister in the year 1857.

[3] Quoted in G.F. Watts' "Reminiscences."

[4] An incident, one out of many that tell of Leighton's hearty, eager helpfulness, happened on one of the evenings at the Academy, after the prizes had been given away. A student was pa.s.sing through the first room, on his way to the entrance. He looked the picture of dejection and disappointed wretchedness, poorly and shabbily dressed, and slinking away as if he wished to pa.s.s out of the place unnoticed.

Millais and Leighton, walking arm in arm, came along, pictures of prosperity. Leighton caught sight of the poor, downcast student.

Leaving Millais, he darted across the vestibule to him, and, taking the student's arm, drew him back into the first room, and made him sit down on the ottoman beside him. Putting his arm on the top of the ottoman, and resting his head on his hand, Leighton began to talk as he alone could talk; pouring forth volumes of earnest, rapid utterances, as if everything in the world depended on his words conveying what he wanted them to convey. He went on and on. The shabby figure gradually seemed to pull itself together, and, at last, when they both rose, he seemed to have become another creature. Leighton shook hands with him, and the youth went on his way rejoicing. It is certain that if other help than advice were needed, it was given. But it was the extraordinary zest and vitality which Leighton put into his help which made it unlike any other. He fought every one's cause even better than others fight their own.

[5] In Plato's "Phaedrus," Socrates says: "The soul, which has seen most of trouble, shall come to the birth as a philosopher, or artist, or musician, or lover; that which has seen truth in the second degree, shall be a righteous king, or warrior, or lord; the soul which is of the third cla.s.s, shall be a politician, or economist, or trader; the fourth, shall be a lover of gymnastic toils, or a physician; the fifth, a prophet, or hierophant; to the sixth, a poet or imitator will be 'appropriate'; to the seventh, the life of an artisan, or husbandman; to the eighth, that of a sophist, or demagogue; to the ninth, that of a tyrant; all these are states of probation, in which he who lives righteously, improves, and he who lives unrighteously, deteriorates his lot."

[6] He wrote to his sister in 1857 from Algiers: "I shall spend my next winter in my dear, dear old Rome, to which I am attached beyond measure; indeed, Italy altogether has a hold on my heart that no other country ever can have (except, of course, my own), and although, as I just now said, I was most delighted with Africa, and have not a moment to look back to that was not agreeable, yet there is an intimate little corner in my affections into which it could never penetrate." And later he wrote in a letter to his mother: "I have so often been to Italy, and so often written to you from thence, that it seems quite a plat.i.tude to tell you how much I enjoy it, and what a keen delight I felt again this time when I once more trod the soil of this wonderful country; indeed, by the time you get this you will already yourself be in full enjoyment of its pleasures, and though naturally you cannot feel one t.i.ttle of my attachment and yearning affection for it, yet you will have all the physical delights of sun and serene skies and a good share of the wonder and admiration at the inexhaustible natural beauties of this garden of the world. I came through Switzerland this time, but as quick as a shot, as I was in a hurry to get _home_ to Italy."

[7] Du Maurier, who took much interest in tracing indications of various racial distinctions in the remarkable people of his time, was troubled on this point. He was convinced that in Leighton existed indications of foreign or Jewish blood, but was quite unable to discover any facts in support of this theory.

[8] Leighton wrote in a letter to his sister from Algiers of the strange sounds which the Moors emit, adding: "Much the same sort of thing is noticeable in the peasants near Rome, whose songs consist (within a definite shape) of long-sustained chest notes that are peculiar in the extreme, and though often harsh, seem to be wonderfully in harmony with the long unbroken lines of the Campagna."

[9] On December 1, 1856, Leighton writes to Steinle: "My Italian journey afforded me in every way the greatest pleasure and edification, and I seem now for the first time to have grasped the greatness of the Campagna and the giant loftiness of Michael Angelo."