Twenty-One Days in India Part 5

The Planter lives to-day as we all lived fifty years ago. He lives in state and bounty, like the Lord of Burleigh. He lives like that fine old English gentleman who had an old estate, and who kept up his old mansion at a bountiful old rate. He lives in a grand wholesale manner; he lives in round numbers; he lives like a hero. Everything is Homeric about him. He establishes himself firmly in the land with great joy and plenty; and he gathers round him all that makes life full-toned and harmonious, from the grand timbre of draught-ale and the organ-thunder of hunting, to the piccolo and tintinnabulum of Poker and maraschino. His life is a fresco-painting, on which some Cyclopaean Raphaelite has poured his rainbows from a fire-engine of a hundred elephant-power.

We paltry officials live meanly in pen-and-ink sketches. Our little life is bounded by a dream of promotion and pension. We toil, we slave; we put by money, we pinch ourselves. We are hardly fit to live in this beautiful world, with its laughing girls and grapes, its summer seas, its suns.h.i.+ne and flowers, its Garnet Wolseleys and bulbuls. We go moping through its glories in green spectacles, befouling it with our loathsome statistics and reports. The sweet air of heaven, the blue firmament, and the everlasting hills do not satisfy our poisoned hearts; so we make to ourselves a little tin-pot world of blotted-paper, debased rupees, graded lists, and tinsel honours; we try to feed our lungs on its typhoidal effluvia. Aroint[T]

thee, Comptroller and Accountant-General with all thy grisly crew!

Thou art worse than the blind Fury with the abhorred shears; for thou slittest my thin-spun pay-wearing spectacles, thrice branded varlet!

[There is a lily on my brow with anguish moist and fever-dew, and on my cheeks a fading rose fast withereth too, and for these emblems of woe thou shalt have to give an answer.]

Dear Vanity, of course you understand that I do not allude to the amiable old gentleman who controls our Accounts Department, who is the mirror of tenderness. The person I would impale is a creation of my own wrath, a mere official type struck in frenzied fancy, [at a moment when Time seems a maniac scattering dust, and Life a Fury slinging flame].

Let us soothe ourselves by contemplating the Planter and his generous, simple life. It calms one to look at him. He is something placid, strong, and easeful. Without wis.h.i.+ng to appear obsequious, I always feel disposed to borrow money when I meet a substantial Planter. He inspires confidence. I grasp his strong hand; I take him (figuratively) to my heart, while the desire to bank with him wells up mysteriously in my bosom.

He lives in a grand old bungalow, surrounded by ancient trees. Large rooms open into one another on every side in long vistas; a broad and hospitable-looking verandah girds all. Everywhere trophies of the chase meet the eye. We walk upon cool matting; we recline upon long-armed chairs; low and heavy punkahs swing overhead; a sweet breathing of wet _khaskhas_ gra.s.s comes sobbing out of the thermantidote; and a gigantic but gentle _khidmatgar_ is always at our elbow with long gla.s.ses on a silver tray. This man's name is Nubby Bux, but he means nothing by it, and a child might play with him. I often say to him in a caressing tone, "_Peg lao_";[U] and he is grateful for any little attention of this sort.

It is near noon. My friend Mr. Great-Heart, familiarly known as "Jamie Macdonald," has been taking me over the factory and stables. We have been out since early morning on the jumpiest and beaniest of Waler mares. I am not killed, but a good deal shaken. The gla.s.s trembles in my hand. I have an absorbing thirst, and I drink copiously, almost pa.s.sionately. My out-stretched legs are reposing on the arms of my chair and I stiffen into an att.i.tude of rest. I hear my host splas.h.i.+ng and singing in his tub.

Breakfast is a meal conceived in a large and liberal spirit. We pa.s.s from dish to dish through all the compa.s.s of a banquet, the diapason closing full in beer. Several joyful a.s.sistants, whose appet.i.tes would take first-cla.s.s honours at any university or cattle show, join the hunt and are well in at the beer. What tales are told! I feel glad that Miss Harriet Martineau, Mrs. Mary Somerville, and Dr. Watts are not present. I keep looking round to see that no bishop comes into the room. It is a comfort to me to think that Bishop Heber is dead. I gave up blus.h.i.+ng five years ago when I entered the Secretariat; but if at this moment Sir William Jones were to enter, or Mr. Whitley Stokes with his child-like heart and his Cymric vocabulary, I believe I should be strangely affected.

The day welters on through drink and billiards. In the afternoon more joyful Planters drop in, and we play a rubber. From whist to the polo ground, where I see the merry men of Tirhoot play the best and fastest game that the world can show. At night carousals and potations pottle deep. Next morning sees the entire party in the _khadar_[V] of the river, mounted on Arabs, armed with spears, hunting Jamie Macdonald's Caledonian boar. These Scotchmen never forget their nationality.

And while these joyful Planters are thus rejoicing, the indigo is growing silently all round. While they play, Nature works for them. So does the patient black man; he smokes his _huqqa_ and keeps an eye on the rising crop.

You will have learnt from Mr. Caird that indigo grows in cakes (the ale is imported); to his description of the process of manufacture I can only add that the juice is generally expressed in the vernacular.

You give a cake of the raw material to a coloured servant, you stand over him to see that he doesn't eat it, and your a.s.sistant canes him slowly as he squeezes the juice into a blue bottle. Blue pills are made of the refuse; your female servants use aniline dyes; and there you are. If any one dies in any other way you can refuse him the rites of cremation; fine him four annas; and warn him not to do it again.

This is a burning question in Tirhoot and occasions much litigation.

Jamie Macdonald has now a contract for dyeing the Blue ribbons of the Turf; Tommy Begg has taken the blue boars and the Oxford Blues; and Bobby Thomas does the blue-books and the True Blues. It may not be generally known that the aristocracy do not employ aniline dyes for their blue blood. The minor Planters do business chiefly in blue stockings, blue bonnets, blue bottles, blue beards, and blue coats.

For more information of this kind I can only refer you to Mr. Caird and the _Nineteenth Century_.

Some Planters grow tea, coffee, lac, mother-of-pearl, pickles, poppadums and curry powder--but now I am becoming encyclopaedic and scientific, and trespa.s.sing on ground already taken up by the Famine Commission.

Fewer Planters are killed now by wild camels who roam over the mango fields, but a good deal of damage is still done to the p.r.i.c.kly pear-trees. Mr. Cunningham has written an interesting note on this.

Rewards have still to be offered for dead tigers and persons who have died of starvation. "When the Government will not give a doit to relieve a lame beggar, they will lay out ten to see a dead Indian."-- ALI BABA, K.C.B.

No. XIII

THE EURASIAN

A STUDY IN CHIARO-OSCURO

[Ill.u.s.tration: THE EURASIAN--"A study in chiaro oscuro."]

[November 1, 1879.]

The Anglo-Indian has a very fine eye for colour. He will mark down "one anna in the rupee" with unerring certainty; he will suspect smaller coin. He will tell you how he can detect an adulterated European by his knuckles, his nails, his eyebrows, his p.r.o.nunciation of the vowels, and his conception of propriety in dress, manner, and conduct.

To the thorough-bred Anglo-Indian, whose blood has distilled through Haileybury for three generations, and whose cousins to the fourth degree are Collectors and Indian Army Colonels, the Eurasian, however fair he may be, is a _bete noir_. Mrs. Ellenborough Higgins is always setting or pointing at black blood.

And sometimes the whitey-brown man is objectionable. He is vain, apt to take offence, sly, indolent, sensuous, and, like Reuben, "unstable as water." He has a facile smile, a clammy hand, a manner either forward or obsequious, a mincing gait, and not always the snowiest linen. [In very dangerous cases he has a peculiar smell.]

Towards natives the Eurasian is cold, haughty, and formal; and this att.i.tude is repaid, with interest, in scorn and hatred. There is no concealing the fact that to the mild Gentoo the Eurasian is a very distasteful object.

But having said this, the case for the prosecution closes, and we may turn to the many soft and gentle graces which the Eurasian develops.

In all the relations of family life the Eurasian is admirable. He is a dutiful son, a circ.u.mspect husband, and an affectionate father. He seldom runs through a fortune; he hardly ever elopes with a young lady of fas.h.i.+on; he is not in the habit of cutting off his son with a s.h.i.+lling; and he is an infrequent wors.h.i.+pper in that Temple of Separation where _Decrees Nisi_ sever the Gordian knots of Hymen.

As a citizen he is zealously loyal. He will speak at munic.i.p.al meetings, write letters about drainage and conservancy to the papers, observe local holidays in his best clothes, and attend funerals.

The Eurasian is a methodical and trustworthy clerk, and often occupies a position of great trust and responsibility in our public offices. He is not bold or original, like Sir Andrew Clarke; or amusing, like Mr.

Stokes; but he does what work is given him to do without overstepping the modesty of nature.

[Most Eurasians are Catholics; but some belong to the small Protestant heresies and call themselves Presbyterians, Anabaptists, and what not.

To whatever creed they attach themselves, they are faithful and devoted; but the pageantry, the music, the antiquity, and the mystery of the ancient Church, draw forth, with the most potent spells, the fervour of their warm, emotional natures. They are never sceptical: the harder a doctrine is to believe the more they like it; the more improbable a tradition is the more tenaciously they cling to it. They are attracted by the supernatural and the horrible; they would not bate a single saint or devil of the complete faith to rescue all the truths of modern science from the ban of the Church.]

The Eurasian girl is often pretty and graceful; and, if the solution of India in her veins be weak, there is an unconventionality and _navete_ sometimes which undoubtedly has a charm; and which, my dear friend, J.H----, of the 110th Clodhoppers (Lord Cardwell's Own Clodhoppers) never could resist: "What though upon her lips there hung the accents of the tchi-tchi tongue."

A good many Eurasians who are not clerks in public offices, or telegraph signallers, or merchants, are loafers. They are pa.s.sed on wherever they are found, to the next station, and thus they are kept in healthy circulation throughout India. They are all in search of employment on the railway; but as a provisional arrangement, to meet the more immediate and pressing exigencies of life, they will accept a small gratuity, [or engage themselves in snapping up unconsidered trifles]. They are mainly supported by munic.i.p.alities, who keep them in brandy, rice, and railway-tickets out of funds raised for this purpose. Workhouses and Malacca canes have still to be tried.

Bishop Gell's plan for colonising the Laccadives and Cocos with these loafers has not met with much acceptance at Simla. The Home Secretary does not see from what Imperial fund they can be supplied with bathing-drawers and barrel-organs; but the Home Secretary ought to know that there is a philanthropic society at Lucknow of the disinterested, romantic, Turnerelli type, ready to furnish all the wants of a young colony, from underclothing to Eno's fruit salt.

A great many wise proposals emanate from Simla as regards some artificial future for the Eurasian. One Ten-thousand-pounder asks Creation in a petulant tone of surprise why Creation does not make the Eurasian a carpenter; another looks round the windy hills and wonders why somebody does not make the Eurasian a high farmer. The shovel hats are surprised that the Eurasian does not become a missionary, or a schoolmaster, or a policeman, or something of that sort. The native papers say, "Deport him"; the white prints say, "Make him a soldier"; and the Eurasian himself says, "Make me a Commissioner, or give me a pension." In the meantime, while nothing is being done, we can rail at the Eurasian for not being as we are.

"Let us sit on the thrones In a purple sublimity, And grind down men's bones To a pale unanimity."

There is no proper cla.s.sification of the mixed race in India as there is in America. The convenient term _quadroon_, for instance, instead of "four annas in the rupee," is quite unknown; the consequence is that every one--from Anna Maria de Souza, the "Portuguese" cook, a n.o.bleman on whose cheek the best shoe-blacking would leave a white mark, to pretty Miss Fitzalan Courtney, of the Bombay Fencibles, who is as white as an Italian princess--is called an "Eurasian."

"Do you know, dear Vanity, that it is not impossible that King Asoka (of the Edict Pillars), the 'Constantine of Buddhism,' was an Eurasian? I have not got the works of Arrian, or Mr. Lethbridge's 'History of the World' at hand, but I have some recollection of Sandracottus, or one of Asoka's fathers or grandfathers, marrying a Miss Megasthenes, or Seleucus. With such memories no wonder they call us 'Mean Whites.'"--ALI BABA, K.C.B.

No. XIV

THE VILLAGER

"Venio nunc ad voluptates agricolarum, quibus ego" (like the Famine Commissioners) "incredibiliter delector."