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The Red Rugs of Tarsus Part 4

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I economized time by sewing costumes while the boys rehea.r.s.ed. It was the most unimaginable sort of rehearsing. For the play was to be given in Turkish, of which Jeanne and I understood not a word. All the same with my little red leather-bound English Shakespeare stuck in the corner of the divan near my lapful of sewing, I was supposed to criticize the acting. I kept looking from needle to book to actor. Jeanne, on the other side of the divan, was following in a French translation. Hamlet and Ophelia dashed around while I put ermine on the king's coat. The boys would not listen to cutting. They were game for the whole play--not quailing before scenes that Irving and Terry could not swing. They have prodigious memories. We found that out when one of them memorized Herbert's entire lecture on the Rise of the Papacy, and gave it afterwards as answer to a question in term examination. Their patience and endurance are limitless. They never get bored.

Jeanne and I were back of the scenes on the great night to start the play with everybody dressed and bewigged, painted and securely hitched together. Clothes had to be sewed on the ladies. The boys entered so fully into the spirit of the thing that when the show was actually on, they hadn't time to think about their clothes. My red Cretan rug, firmly strapped to the shoulders of Hamlet's mother, made a real court train.

(The actors had practised not to walk on it. Luckily they learned this early in the rehearsals, when Ophelia, pa.s.sing his future mother-in-law, stepped on the Cretan rug and "sat down too much" on the hard schoolroom floor.) Crowns and wigs had to be anch.o.r.ed with adhesive tape. Ophelia, young and rather slender for his age, was capable of the martyrdom of forcing his feet into my satin dancing slippers. It was possible only when I made him wear my silk stockings. His own knitted socks were much too thick for stage purposes as well as for slippers. A schoolroom bench, a.s.sisted by the boxes of two croquet games and covered by rugs, made a pa.s.sable throne. The stage manager was dismayed when he realized that Doctor Christie's pulpit was screwed fast to the platform. I discovered that the top of the pulpit could be removed, and comforted the boys by pointing out to them that those in the audience who had ever seen a real theater would certainly think the pulpit was a prompter's box.

The audience of students and teachers was increased by the parents of boys living in Tarsus and local Moslem dignitaries, the Kamakam, the Feriq and the Mufti.[3] They were delighted to come, and praised our school and its hospitality. At the end of each scene they applauded conspicuously. The Mufti's parchment-like cheeks wrinkled to expose his yellow gumless teeth in an appreciative grin, while the Kamakam shook hands with the asthmatic Feriq Pasha until his Hamidian decorations jingled on his breast.

Our efforts to persuade the boys to cut out a part here and there were in vain. They insisted on giving the whole blessed thing. Candied almonds and gla.s.ses of water pa.s.sed around in the audience helped to keep them awake. The atmosphere was hot and close, and the petroleum was getting low in the lamps. Between the first and second acts the school band--all individualists--did their favorite piece, the very march that the old German orchestra leader in Philadelphia used to play at the Country Club dances just after the last waltz before supper. The boys put the vigor of their youth and the enthusiasm of the occasion into their playing. I was glad the venerable Mufti had cotton in his ears.

The place was already so full of people and talk and lamp-baked air that I thought the floor of the dormitory above would spill down on us when the band thundered a climax of horns, trombones, drums and cymbals.

As the play went on, the audience did not need candied almonds or music to keep them awake. Things began to go badly for Hamlet's mother's husband. People stopped fanning. The dignitaries moved uneasily in their places. With heads hunched down in their shoulders, they kept their eyes glued on the stage. They are not familiar with our great William, and believe, no doubt, that we invented the play as well as the actors'

costumes. Horror of horrors! We had forgotten what they might read into the most realistic scene. An Armenian warning for Abdul Hamid? The a.s.sa.s.sins mastered the struggling king. He lay there with his red hair sticking out from his crown, and the muscles of his neck stiffened as he gasped for breath while his throat was cut with a s.h.i.+ny white letter-opener.

As I fell asleep last night, I saw the three dignitaries leaning forward frowning. The Mufti had clinched the sides of the bench with his thin hands. Could they be seriously disapproving of our show, because we killed a king in it? I went to sleep laughing over Doctor Christie's story of the way the authorities would not permit him to teach physics in the early days because he was obliged to use the word "revolution."

_April ninth._

Last night Herbert and I drove on the Mersina road. We love this drive in the late afternoon. It leads in the direction of home--straight to the sunset. Camels came towards us. From the head the line was double.

As they parted to the sides of the road, I said to Herbert, "Let's count the beasts. You take your side and I'll take this." They numbered more than two hundred, all laden with petroleum tins.

We drove again this evening. Even walking is proscribed for me now. I can go out of the college grounds only in a carriage, and then not far.

In a Moslem quarter, on a road between vegetable gardens, boys threw stones--the first time it has happened to us. As Charlemagne was nervous and reared from being hit several times, Herbert did not dare to get out and leave me alone. There was nothing to do but drive on, and accept the stoning. I was. .h.i.t on the left shoulder--a big stone it was. The bruise is painful.

_April thirteenth._

Could not finish for Thursday's post. We have had Easter to think about--examinations, and the boys going off for their ten days.

Miss Talbot has come to stand by me. Isn't she a dear? Imagine a soft-voiced Englishwoman of the upper cla.s.s being a trained nurse, and _my_ nurse--when there is none in the world for me to turn to. It seems as if she has been dropped from Heaven at my door. Miss Talbot is a woman of independent means, who studied nursing to equip herself for doing good. She came out here to Turkey to find work at her own expense.

She is going into mission dispensary nursing, but thinks just now that I am "the duty at hand." Lucky for me!

The annual meeting of the American Mission is being held in Adana this week. It opens to-morrow. Dr. Christie and Miner, of course, had to go, and they persuaded Herbert to go with them. It was a chance for him to meet the missionaries from the interior, and get an idea of mission problems. Herbert was very anxious to meet the missionaries of whom we have been hearing so much. They are to reach Adana overland on horse from Marash, Hadjin, Aintab and other stations. It is the jubilee year--the fiftieth annual meeting. The native Protestant pastors of this whole field are to hold a reunion at the same time. An important question is coming before the Mission--what to do with the orphanages that were established after the ma.s.sacres of 1894-96. The orphans are practically all grown up now.

I urged Herbert to go. It is only forty miles, and he can return to-morrow if we have news to telegraph him. Miss Talbot thinks it is all right, and her being here rea.s.sures him. He needs only to be gone one night. At the last minute he hesitated, but I pushed him out with the others.

As we said good-by, Herbert stood below me in the school grounds, and I was on the steps a few feet above, leaning over and talking to him. Just for fun, I took his fez off--a black velvet fez. My giggle and smile died away as I idly twirled that fez around my finger. Sometimes in the suns.h.i.+ne one sees the shadow of Islam. After all, wouldn't he be safer in a hat? I put this into words. Herbert scoffed at the idea, but he humored me and went to find his gray felt hat.

Must go to marking examination papers of my rhetoric cla.s.s. Can you imagine me an English Reader like Miss Marsh? You were afraid three lectures a week and two rhetoric lessons would be a lot for me to manage, but Mother dear, these boys are hungry for an education. I long for a copy of one of the rhetorics we used at college. Have improvised a text book. Coaxed it out of my memory. I averaged two hours a day, typewriting the material on our Hammond. The boys drink in my stupid lectures the way the Cilician Plain drinks in the first autumn rains. I gave a stiff quiz just after the Easter vacation. I am continuing the daily themes and the critical papers. I have learned a lot from the boys about the fable in Turkish literature. Also about habits of camels, and the real Abraham Lincoln. Can't you see me rehas.h.i.+ng Bryn Mawr English and adapting it to the Tarsians?

FOOTNOTE:

[3] The Kamakam is at the head of the civil administration of the munic.i.p.ality, the Feriq of the military administration, and the Mufti of the religious administration. Civil and military government and religion are all closely connected--essential factors in Turkish society.

Constantinople has its hold directly on every community in Turkey.

THE STORM APPROACHES

_Wednesday, April fourteenth._

Mother:

This afternoon I sent Socrates to the station with the buggy (the word is not misused--we have a real American one). Herbert was to return by the afternoon train. An hour later, Socrates came back alone and told me that "bad things" were happening in Adana. There was a ma.s.sacre starting. Yesterday four Armenian women were killed. This morning there was killing begun in vineyards just outside of the town. While he was telling me this news, a telegram mercifully arrived from Herbert. It read: "_Reviendrai demain. Aujourd'hui tout bien._" Herbert's French is far from what it might be. But telegrams in English are not accurately transmitted in Turkey.

When I went over to Mrs. Christie's sitting-room for afternoon tea, I found several Armenian women there, among them the mothers of two of our teachers. One mother was begging for permission for her son to sleep at the college. He came later, bringing his precious violin, which he asked me to hide for him. I put it back of our bathtub. The other mother was in tears. Her son is in Adana for the holidays with his bride. This poor woman has a right to fear. She lost two children in the 1895-96 ma.s.sacres. One little girl was trampled to death by a squad of Turkish soldiers. The son, our Armenian professor,--the one in Adana--was saved with the greatest difficulty, having been hidden for several days in the dark corner of a mill.

Excitement grew this afternoon. Patrols are going through the streets.

We are told that this is done to calm people. The unrest is showing itself. I asked Socrates not to repeat what he had seen and heard. Panic is contagious. He was unmoved by my caution. He shook his head, saying, "It is going to be very terrible, very terrible."

I wish it were not Easter vacation. So many of our boys have gone to their villages. They would be safer here. Dr. Christie and Herbert and Miner would not be in Adana. If this had to occur, why not when college was going, and we were all together? The regular routine would do much to keep minds occupied. When you are busy, you are normal, no matter what may be going on around you.

_Thursday, April fifteenth._

Mother dear:

I wasn't afraid last night. I slept the whole night through. This morning there was quite a crowd of Armenians in the school dining-room.

They look to us for protection and food and shelter. They are terror-stricken, and have reason to be. How would you like to live in a country where you knew your Government not only would not protect you, but would periodically incite your neighbors to rob and kill you _with the help of the army_?

Socrates asked to be allowed to go to the station again to see if Herbert came by the morning train. Off he trotted, leaving me to my sewing. He came back in the greatest excitement. At the station all was confusion. People jumped off the train, and shouted madly that the whole of Adana was burning. Immediately a mob formed, and some of these men seized the buggy and made off with it, leaving Socrates to get home as best he could. Henri Imer had gone over on horseback, and he had a bad time too. His horse was struck by a Turk, but he succeeded in getting away. He went right to the barracks and found the buggy there. Henri secured permission for Socrates to bring it home.

Another telegram has come from Herbert saying, "_Tout bien. Retournerai Tarsous aussitot que possible, peut-etre pas avant demain._"

The afternoon train failed to appear.

Just before dark, the boys of the Sub-Freshman cla.s.s who were spending the Easter vacation at the college came and told me they wanted to be my bodyguard. They are to sleep to-night on my balcony--the balcony on the inside of the building just outside my bedroom. Their beds, mattresses and blankets have been given to refugee women for the little children.

It is April--but still cold at night. I have taken from the walls and floors all our Turkish rugs--every single one of our treasures--and spread them on the boards for the boys to sleep on--or under. They mean absolutely nothing to me. I do not care if they are lost in the confusion.

Johnny tells me there is not much oil in my lamp. I cannot be without light. It may be needed badly in the night. It may be vital for me to have light. To get candles and petroleum from the large school-building was impossible for the boys. The precious things might be taken from them in the crowd. For our compound is filling: and many of the refugees we do not know at all. I must go with the boys. I shall take Kevork and Samsun as well as Socrates. To be without Herbert at a time like this!

These blessed boys of mine are splendid. They are thoughtful, devoted, courageous, and most delicate in their attention. I could not be in better hands. The best in people comes out at a crisis. If I live through these days, I shall never cease to cry out against the supercilious, superficial travelers, who, enjoying a sheltered life for themselves and their loved ones, say mean things about Armenians--even that they deserve to be ma.s.sacred--that ma.s.sacres are their own fault.

All I can say is this: May G.o.d Almighty forgive them their judgments, for they know not what they say. My Armenian boys and my Greek Socrates are every bit as fine, every bit as thoroughbred, as Anglo-Saxon boys of the best blood and training.

I am back safely--with oil and candles, too. Now I am ready for what may come in the night.

In the a.s.sembly-room of the big school-building, some of the refugees had gathered around the pastor of the Protestant Church. It was an impromptu prayer-meeting. They were singing hymns. I do not understand Turkish, but, as they use our tunes, I knew the hymns. It was a comfort to steal in, and sit down for a while among my fellow-sufferers. Only eight months ago, when we first came to Cilicia, and went to church up in the Taurus Mountains summer place, I remember how queer these people looked to me. They belonged to another world. I was an outsider. I had difficulty in understanding some traits of their character. I was hasty in my judgment of them--hasty through ignorance. I was impatient with their constant fear of what "might happen any time" to Christians living under Moslem rule. I had no conception of what "might happen any time"--that was why. During the singing, I looked up to the ceiling. The trap-door brought back vividly the day when Daddy Christie had showed it to me, saying, "We have that for use in time of ma.s.sacre." I had laughed. The const.i.tutional era was here. Those were things of the past.

Probably it is a mercy that youth and inexperience make one refuse to believe that bad things--horrible things--which have happened to others may come in one's own life.

We sang softly (for the sound must not get outside) "Lead, Kindly Light." The hymn had never meant so much to me. For, until now, there never had been "encircling gloom." I understand now. Because I need the Light, I ask for it.

THE STORM BREAKS

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The Red Rugs of Tarsus Part 4 summary

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