Byeways in Palestine Part 34

No one of our party felt quite sure of being on the true road, but we followed slight tracks in the general direction in which the convent lay; we guessed and went on. Occasionally we got sight of the summit of the Frank mountain or lost it again, according to the rise or fall of the ground. Conversation flagged; but at length we struck up a Christmas hymn to enliven us.

In the valley of Mar Saba we saw lights in the convent, but pa.s.sed on.

Saw an Arab encampment, with fire and lights glimmering, where the dogs came out to bark at us; another such in half an hour more; and a larger camp in another half-hour, where men were discussing matters with much vociferation in a cavern by a blazing fire; a scout called out, inquiring if we were friends or foes?

The night grew very cold, and I should have been glad had my cloak not been lost near Jericho. The temperature differed greatly from that of the Dead Sea--a keen wind was in keeping with the end of December. The stars were most brilliant: Venus richly l.u.s.trous; Sirius, dazzling; and the huge Orion showing to best advantage. The road was alternately rough in the valley, or over slippery ledges. At length, however, we got cheered by coming to known objects. Pa.s.sed Beer Eyoob, (En Rogel,) and saw the battlemented walls of the Holy City sharply marked against the sky.

The key had been left by the authorities at the city gate, to allow of our admission; but the rusty lock required a long time for turning it, and the heavy hinges of the large gate moved very slowly, at least so it seemed in our impatience to reach home.

It is said above that I once spent a night at the 'Ain Merubba'--this was on the occasion of an attempt, which ended in failure, to reach 'Ain Jidi (En-gaddi) from the 'Ain Feshkah in the common way of travelling. {419}

Hhamdan, Shaikh of the Ta'amra, with about a dozen of his men, escorted me and one kawwas in that direction. Instead of proceeding to Jericho or Elisha's fountain, we turned aside into the wildest of wildernesses for pa.s.sing the night. Traversing the length of an extremely narrow ridge, something like the back of a knife, we descended to a great depth below; but the risk being judged too great for conveying the tent and bed over there by the mule, these were left spread upon the ground for the night under the canopy of heaven; while the men carried our food for us to make the evening meal. Crawling or sliding, and leading the horses gently, we got to the bottom, and then followed up a very narrow glen, winding in and out, and round about between extraordinary precipices rising to enormous heights, till all at once the men halted, shouted, and sang, and stripped themselves to bathe in small pools formed in holes of the rock by settlements of rain-water.

This was our halting-place, but the scene beggars all power of description. We were shut into a contracted glen by a maze of tortuous windings, between mountains of yellow marl on either side; but broken, rugged, naked of all vegetation,--referring one's imagination to the period when the earth was yet "without form and void," or to the subsiding of the deluge from which Noah was delivered.

Looking upwards to a great height we could just see the tops of the imprisoning hills gilded awhile by the setting sun, and a small s.p.a.ce of blue making up the interval between the precipices. Those precipices were not, however, entirely yellow, but variegated with occasional red or somewhat of brown ochre. So fantastic in position or shape were the ma.s.ses hurled or piled about, and the place so utterly removed "from humanity's reach," that it might be imagined suitable to mould the genius of Martin into the most extravagant conceptions of chaos, or to suggest the colouring of Turner without his indistinctness of outline.

The echoes of the men's voices and bursts of laughter (the latter so uncommon among Arabs) when splas.h.i.+ng in the water, were reverberated from hill to hill and back again; but there were no wild birds among the rocks to scream in rejoinder as at Petra.

After a time a voice was heard from above, very high, (it is wonderful how far the human voice is carried in that pure atmosphere and in such a locality,) and on looking up I saw a dark speck against the sky waving his arms about. It was one of the Ta'amra asking if he should bring down my mattress. Consent was given, and, behold, down came tumbling from rock to rock the mattress and blanket tied up into a parcel; when approaching near us, it was taken up by the man who followed it, and carried on his back; and when still nearer to us it was carefully borne between two men. Thus I enjoyed the distinction above all the rest of having a mattress to lie upon; the shaikh had a couple of cloaks, the kawwas had one, and the others were utterly without such luxurious accessories, and slept profoundly.

Our people called the place _'Ain Merubba'_, (the square fountain.) I saw no fountain of any form, but there must have been one, for we had a supply of good water, and the designation "'Ain," or fountain, is one of too serious importance to be employed for any but its literal signification.

Very early in the morning we started afresh, and took the beach of the lake towards 'Ain Feshkah.

A great part of the day was spent in clambering our ponies over broken rocks of a succession of promontories, one following another, where it seemed that no creatures but goats could make way; the Arabs protesting all the while that the attempt was hopeless, and besides, that the distance even over better ground was too great for one day's march.

At length I relinquished the undertaking to reach 'Ain Jidi by that way, and for that year had no leisure from business to try it from other directions.

Hhamdan and I sat on a rock in his free open air dominion, discussing possibilities, and what 'Ain Jidi was like, as well as the "Ladder of Terabeh," (see p. 334.) At length we rose and turned towards Jerusalem.

I am not sure that I ever saw him again, for not long afterwards he was drowned in the Jordan while attempting to swim his horse through the stream at its highest, after a.s.sisting in a battle on the side of the Deab 'Adwan.

XIV. SOBA.

On the crest of a high hill two or three hours west from Jerusalem, stands the village of Soba, and it has long been imagined to be Modin, the birth-place and burial-place of the Maccabaean heroes; though I never heard any reason a.s.signed for that identification, except the circ.u.mstance of the sea being visible from it, and therefore of its being visible from the sea, which was supposed to tally with the description given in 1 Macc. xiii., 27-30, of the monuments erected there,--"Simon also built a monument upon the sepulchre of his father and his brethren, and raised it aloft to the sight, with hewn stone behind and before.

Moreover, he set up seven pyramids, one against another, for his father, and his mother, and his four brethren. And in these he made cunning devices, about the which he set great pillars, and upon the pillars he made all their armour for a perpetual memory; and by the armour s.h.i.+ps carved, that they might be seen of all that sail on the sea. This is the sepulchre which he made at Modin, and it standeth yet unto this day."

I never was persuaded that the words implied that s.h.i.+ps carved on pillars at Soba, could be distinguished from the sea, or even that the columns themselves were visible from s.h.i.+ps off the coast; but only this, that the deliverers of their country from the intolerable yoke of the Syrians, having opened up communication with the Grecians and Romans, marine intercourse had become more frequent than before, a matter that the Maccabaean family were proud of; and therefore they had s.h.i.+ps carved on the pillars, as might be observed by seafaring people who might go there; yet, whatever the words might signify, they could not prove that Modin was so far inland, and among the hills, as Soba.

However, in 1858, I went with my son and a couple of friends to inspect the place itself, considering it at least worth while to make one's own observations on the spot.

We pa.s.sed through _'Ain Carem_, the _Karem_ of the Septuagint, to _Sattaf_, and rested during the heat of the day in a vineyard, near a spring of water and plots of garden vegetables, belonging to the few houses that had been rebuilt after several years of devastation by village warfare.

The approach to the place from any direction is through the very rough torrent bed of the Wadi Bait Hhaneena, and along very narrow ledges upon the sides of steep hills, quite as perilous as any that are used for travelling in any part of the Lebanon; too dangerous to admit of dismounting and leading the horse after the risk has once begun, by far the safest method of advancing is to hold the reins very loose, and if you wish it, to shut your eyes.

Opposite to Sattaf, directly across the valley, the Latins had lately rebuilt a small chapel of former times, said to have been the prison of John the Baptist; they name it the Chapel of the _Hhabees_, _i.e._, the imprisoned one.

Leaving Sattaf we gradually ascended to Soba; at first through lemon and orange plantations near the water, and then through vineyards with a few pomegranate-trees interspersed.

It is noteworthy how, throughout most of the tribe of Judah, small springs of water are found dribbling from the rocks, (besides the larger sources of Urtas, Lifta, f.a.ghoor 'Aroob, Dirweh, and Hebron,) which were doubtless more copious in the ancient times, when the land was more clothed with timber, and there were men, industrious men, aware of their blessings, and ready to prevent the streams from slipping away beneath the seams of limestone formation.

At Soba we mounted the steep hill to the _Shooneh_, or small look-out tower at the summit, enjoying the breadth of landscape and the stretch of the Mediterranean before our eyes.

In the village we found remains of old masonry, most likely the bas.e.m.e.nt of a fortification of early Saracenic or the Crusaders' era; besides which there was a piece of wall in excellent condition of the best character of Jewish rabbeted stones.

One man invited us to see some old stones inside of his house; but they formed a portion of the bas.e.m.e.nt above-mentioned, against which the rest of his house was built. The people were unanimous in declaring that there was nothing else of such a nature in the village. So that our researches issued in no corroboration of Soba being Modin.

Leaving the place we descended to the high road of Jaffa to Jerusalem, and saw a number of olive-trees dead of age; none of us, however long resident in Palestine, had seen such before or elsewhere; we concluded them to have been withered by age from their bearing no visible tokens of destruction, while the ground was well ploughed around them, and from finding others near them in progressive stages of decay, down to the utter extinction of foliage.

Arrived at _Kaloneh_ upon the highway, certainly the site of a Roman garrison or "colonia," (see Acts xvi. 12,) leaving Kustul behind, which is also a derivation from the Latin word for a castle.

Near the bridge of Kaloneh, where there are good specimens of ancient rabbeted stones, one gets a glimpse of 'Ain Carem through the olive plantation; and the return that day was by a cross way from _Dair Yaseen_ through vineyards to Jerusalem.

It is only at a comparatively late period that attention has been directed to the text of Eusebius and Jerome in the "Onomasticon," where it is distinctly said that Modin was near Lydd, and that the monuments were at that time (in the fourth century) still shown there.

Porter considers that therefore _Latroon_ is the true site of Modin: in this supposition I wish to concur; for the general run of the Maccabaean history becomes peculiarly intelligible when read with the idea in the mind that Modin lay in just such a situation, namely, upon a hill, rising alone from the great plain, but adjacent to the mountain ridge, and to defiles into which the insurgents might easily retire, or from which they might issue suddenly and surprise regular armies in their camp. I know of no place so suitable for such operations as Latroon.

The word [Greek text], used for the armour and the s.h.i.+ps, must mean "carved in relievo," and such objects could never be distinguished by persons actually pa.s.sing upon the sea, if placed either at Soba, Latroon, Lydd, or even Jaffa; it is difficult enough to imagine that the pyramids and columns were visible from the sea at Latroon.

XV. THE TWO BAIT SAHHOORS IDENTIFIED WITH BETHSURA AND BATH ZACHARIAS.

There are two villages in the neighbourhood of Jerusalem bearing the name of Bait Sahhoor. One lies near to the city, beyond En-Rogel, a little way down the valley of the Kedron; the other is farther off, close under Bethlehem. By way of distinction, the former is called "Bait Sahhoor of the Wadi," and the latter, "Bait Sahhoor of the Christians." I think that it can be shown that these places, though now fallen from their high estate, once played their part in important events,--that Bait Sahhoor of the Wadi is identical with Bethsura,--and that Bait Sahhoor of the Christians is identical with Bath Zacharias--both of Maccabaean history.

In the year 150 of the Seleucidan era, being the fifth year of the liberty of Zion, (the term used upon the Maccabaean coins,) a vast army of Syrians invaded Palestine from Antioch, headed by King Antiochus Eupator, in the twelfth year of his age, and under the official command of Lysias, one of his relatives. The army consisted of both subjects and hired aliens, even from the islands of the sea. They numbered "a hundred thousand infantry, and twenty thousand cavalry, with thirty-two elephants exercised in battle," (I Macc. vi. 30.)

The object of the expedition was to crush the Maccabaean insurrection, and wipe out the disgrace of defeats already sustained. The first attempt was to be the relief of the garrison at Jerusalem, which was at this time beleaguered by Judas from the temple part of the city.

"The army was very great and mighty," (ver. 41.) "When the sun shone upon the s.h.i.+elds of gold and bra.s.s, the mountains glistered therewith, and s.h.i.+ned like lamps of fire," (ver. 39.) Each of the thirty-two elephants was attended by "a thousand men armed with coats of mail, and with helmets of bra.s.s on their heads; and besides this, for every beast was ordained five hundred hors.e.m.e.n of the best--these were ready at every occasion: wheresoever the beast was, and whithersoever the beast went they went also, neither departed they from him; and upon the beasts were there strong towers of wood, which covered every one of them, and were girt fast unto them with devices; there were upon every one thirty-two strong men that fought upon them, beside the Indian that ruled him,"

(ver. 35, etc.)

This strange host marched along the Philistine plain southwards to Idumea, which is on the south of Hebron: this being the only way for such an army and its elephants to get at Jerusalem. Thence they swept the land before them northwards, "and pitched against Bethsura, which they a.s.saulted many days, making engines of war, but they of the city came out and fought valiantly," (ver. 31.)

Whereupon Judas desisted from his siege of the citadel--which, I may remark in pa.s.sing, must have been on Acra, not like David's citadel taken from the Jebusites, on Zion--and hastened to attack the royal host, mighty though it was.

Some have supposed that Bethsura is to be found at Bait Zur, near Hebron, the Beth Zur of Josh. xv. 33; whereas this place is more than a hundred furlongs from Jerusalem, being not much more than an hour (north) from Hebron, and is altogether too far removed to answer the description of Bethsura, and the operations carried on there, close to the Holy City.

The 5th verse of the 11th chapter of 2 Maccabees sets the whole question at rest; the words are distinctly, "So he (Lysias) came to Judea and drew near to Bethsura, which was a strong town, but distant from Jerusalem _about five furlongs_, and he laid sore siege unto it." Again, immediately after taking the city of Jerusalem and dedicating the temple, Judas "fortified Bethsura in order to preserve it," (that is, Mount Zion,) that the people might have a defence against Idumea, (I Macc. iv.