The American Country Girl Part 27

It is the hope of the Y. W. C. A. that the Eight Weeks Club for the summer may ultimately be developed into an all-round-the-year Y. W. C. A., to go on indefinitely. The desire of the secretaries is to organize the young women of country and village life on the basis of the county. A County Secretary, trained for the work, should be placed in charge and should seek to reach every girl within "team-haul" or street-car riding distance with the invitation to meetings, where music, books, and pictures are found, together with wholesome social guidance and direct religious inspiration, and above all the companions.h.i.+p that forms a channel for the effectiveness of those good and uplifting influences. "The County Secretary," says one of their leaflets, "must not only know country life but student life and city life and industrial life. She must be an expert in educational, physical, religious and civic questions and she must be able to lead and to organize so that clubs and groups may be produced which shall meet needs extending all the way from athletics and recreation through social and general community life up to distinctly religious and devotional service. She must be able to use volunteer leaders and to mold them into a sympathetic cooperation for the bearing of one another's burdens which ultimately will lead them to share one another's successes. The County Young Women's Christian a.s.sociation ... is bound to come into its heritage of success and to transform the girlhood of the country and village life of our land."

If there is no college girl to come "back home" to take the lead in forming an Eight Weeks Club, and no other means at hand to carry out a plan for organization in the mind of any young woman in some rural region, the best thing to do is to write--and get as many other girls as you can to write also--to the Y. W. C. A., 600 Lexington Avenue, New York City, and tell them of the desire, and then see what happens. They will be likely to send in good time a State or County Secretary to come and look over the field and give advice. She will probably hold a conference with the leading people of the county, calling together the pastors and their wives, teachers, bankers, alumnae, and others interested. There will be parlor conferences, speeches and addresses, and personal interviews. Giving of the necessary funds will surely follow all this education of the mind of the community, and a place will be chosen or built for the home of the new a.s.sociation.

Whatever inst.i.tutions already exist in the community, either social or religious, the Y. W. C. A. will not r.e.t.a.r.d them but will give them aid and new inspiration. By the elastic articulation of its secretaries and departments, the Young Women's Christian a.s.sociation cooperates with many organizations: with the church in training leaders for Bible study courses and teachers for Sunday Schools, in directing social life, and in encouraging federation and unity among denominations; with the school, by athletic leagues, field days, play festivals, contests in public speaking and choral singing; with teachers and farmers'

inst.i.tutes, Chautauquas, and the Grange, giving programs for girls and women; with agricultural extension courses, adapting them to the needs of girls; with State and County fairs, providing exhibits, contests, camps, rest rooms; with library commissions, making out reading lists and using traveling libraries.

There is not an organization for betterment beside which the Young Women's Christian a.s.sociation will not stand, taking from it whatever it can use for the welfare of young women and girls, and putting its own spiritual meaning into the endeavor.

FOOTNOTES:

[2] If any Country Girl should write to Miss Elizabeth Wilson, Executive Secretary of the Y. W. C. A., 600 Lexington Avenue, New York City, full information would be given her about the Eight Weeks Clubs and also as to any other part of the work of this wonderful, dynamic and constantly growing a.s.sociation.

CHAPTER XXVIII

THE CAMP FIRE

RUTH THE TOILER

There is that quiet in her face That comes to all who toil.

She moves through all the sheaves with grace A daughter of the soil.

There is that beauty in her hands, That glory in her hair, That adds a warmth to sun-brown lands When Autumn cools the air.

There is that gladness in her eyes, As one who finds the dust A lovely path to Paradise, And common things august

There is that reverence in her mood, That patience sweet and broad, As one who in the solitude Yet walks the fields with G.o.d!

--_Edward Wilbur Mason._

CHAPTER XXVIII

THE CAMP FIRE

The Young Women's Christian a.s.sociation will frequently be found working in harmony with a sister organization called "The Camp Fire Girls,"

which is also a national a.s.sociation with many local groups called "Camp Fires."

The purpose of this organization, to quote from one of their booklets, "is to show that the common things of daily life are the chief means of beauty, romance and adventure; to aid in the forming of habits making for health and vigor, the out-of-door habit and the out-of-door spirit; to devise ways of measuring and creating standards of women's work; to give girls the opportunity to learn how to 'keep step,' to learn team work through doing it; to help girls and women to serve the community, the larger home, in the same ways that they have always served the individual home; to give status and social recognition to the knowledge of the mothers and thus restore the intimate relations.h.i.+p of mothers and daughters to each other."

The field of endeavor in this organization is seen to be a wide one. It is interesting to learn how they have worked this fine ideal out into practical form.

In planning and building up this a.s.sociation the picturesque field of American Indian life has been drawn upon for an elaborate and fascinating system of ceremonial, that masks some very definite psychological principles and ideals for future development in character and customs. What seemed attractive in Indian life to the founders of this society has evidently been the out-of-doors aspect that our Amerindian predecessors' way of living always suggests. Then the primitive industries were taken into account, and perhaps the fact that the mother was among the Indians the center of the community, the chief laborer, the owner of all the property and the giver of the family name, may have had influence in the choice of their thoughts and ways of symbolism. The picture writing, the delicate craft of bead embroidery and bead weaving had a strong appeal. There was much about Indian lore and Indian craft that could beckon modern girls along a path of adventure, poetry and romance into the realms of industry, service and patriotism.

Indian symbolisms are used in the prettiest manner. There is a Camp Fire costume cut and fringed so as to look like that of an Indian maiden.

There are many attractive signs filled with mystic meanings. The watchword is "Wohelo," a word that sounds like an Indian name, but really is made out of the first letters of three good American words: work, health, and love. Each member is expected to choose a name for herself; it must be something that shall express her own wish and desire. For instance, the girl whose aspiration was to sing and to grow, chose for herself the name "Songrow." Then the member is expected to weave this name into the bead band she is allowed to wear about her forehead in the supposed fas.h.i.+on of Indian women. Around her throat she wears a necklace, and on this sacred ornament each bead represents some achievement she has made, the color of the bead indicating the cla.s.s of service that has been performed by her. All this is most fascinating to the story-book quality in the mind of every young girl.

In order to become a Camp Fire girl the applicant must repeat "The Wood Gatherer's Desire." In this she testifies to her desire to obey "The Law of the Camp Fire," which is to

"Seek beauty Give service Pursue knowledge Be trustworthy Hold on to health Glorify work Be happy."

These seven laws of the Camp Fire she promises that she will strive to follow. Later on she may receive a higher t.i.tle, that of Fire Maker. To do this she must learn by heart and repeat "The Fire Maker's Desire."

"As fuel is brought to the fire, So I purpose to bring My strength, My ambition, My heart's desire, My joy, And my sorrow, To the fire Of humankind For I will tend As my fathers have tended And my fathers' fathers Since time began, The fire that is called The love of man for man, The love of man for G.o.d."

But in order to win the honor of becoming a Fire Maker, she must do much more than merely to recite a short poem. She must also perform a service of a housewifely sort, such as the purchase and preparation of a meal; must be able to darn stockings, keep her own cash account, tie a square knot, sleep with open windows, take a half hour's outing daily, refrain from chewing gum, from candy, sundaes, sodas and commercially manufactured beverages for at least a month, report on a study of infant mortality, on the rudiments of first aid, and of personal hygiene, including the right use of baths, a nice care of the hands and of the feet, exquisite cleanliness of hair, s.h.i.+ny whiteness of teeth, perfect sweetness of breath, care in regard to eyesight, sleeping, and exercise; she must know by heart some one poem twenty-five lines long and the whole of "My Country, 'Tis of Thee," and the career of some woman who has done much for the country or State. Besides all this the candidates must present twenty elective honors; but to learn what these may be a prospective Fire Maker will have to consult the long and elaborate lists in the Camp Fire Girls' book of specifications, where she will find them covering eight pages of fine print, arranged under various heads.

Here is where the brightly colored beads come in. It is no meaningless honor--that necklace of many-colored beads! Let us briefly run over this list of possible honors.

[Ill.u.s.tration: This photograph of a Camp Fire Girl shows the opportunity country life affords for good sport.]

The red beads are for honors in Health Craft; and this represents attainment in a special knowledge of First Aid to the Injured, in personal conquest over colds for a certain length of time, regularity in attendance at school, proper diet, sleeping outdoors or with windows open wide, a certain time spent in playing games, attainments in swimming, rowing, canoeing, sailing, skating, coasting, snow-shoeing, riding, mountain climbing, tramping, bicycling, automobiling or folk dancing. It is plain to see that the ideal of the Camp Fire Girls in regard to health and vigor is to be sought with determination and to be gained specially through the good out-of-doors.

The flame-colored bead represents Home Craft. Here a large variety of activities are grouped under the heads of cooking, marketing, laundering, housekeeping, a term used here to include all departments of scientific house-cleaning, making beds for baby and for grown folks, care of baby and making toys for the little ones, care of waste and garbage, was.h.i.+ng dishes, storing clothes for the winter, and care of domestic animals. To this formidable array is added the devising of some invention that shall be useful in the household. Then comes some non-professional instruction in the care of the sick; and the wide field of entertainment follows, such as song, playing some musical instrument, reciting poetry, getting up a dialogue or play, writing a story or working out a program of some sort, giving a pantomime, telling stories, or adapting them to dramatic representation, and giving these forms of entertainment at some home, hospital, or settlement where there are sick people to be helped to forget their suffering.

[Ill.u.s.tration: A school garden where the children are taught to love and understand the growing things as well as to cultivate them.]

Next come the blue honors. The bead of this color is given for attainments in Nature Lore--knowledge of trees, flowers, ferns, gra.s.ses, mosses, birds, bees, b.u.t.terflies, moths, stars. If the girl knows the planets and seven constellations and their stories, she may wear the blue bead. Also if she does a certain amount of work in a flower or vegetable garden of her own, raises a crop of something and cans, pickles or preserves her product, or if she carries on an experimental garden, planting, for instance, one plot with pedigreed and one with unpedigreed seeds and recording the results, she wins the blue bead.

This is but a faint sketch, of course, of the interests in this department.

A wood-brown bead is given for Camp Craft. Here there are tent craft, wood craft, fire lore, camp cookery, weather lore, camp packing, and all kinds of knot tying. Added to this is an attractive group called Indian craft. Under this head the member may win a wood-brown bead if she knows six Indian legends or twenty-five signs of the Indian sign language, or six blazes. Is there any one who does not know what the word "blaze"

means? It is the mark you cut on the tree with your hatchet by which when you are on the trail you may tell your way back home again. The applicant for this brown bead honor may know three Indian ways of testing the eyesight, or how to make a totem, an Indian bed, an Indian tepee, or a bead band eight inches long. Any one of these achievements wins the wood-brown bead.

Then come the green honors. Here the artist in the young member of the society has a chance for development. If the girl chooses she may win this bead by work in clay modeling, or in bra.s.s or silver work; in basketry, wood carving, carpentry, dyeing, leather work, stenciling, sewing, photography, hat tr.i.m.m.i.n.g, original designs in embroidering, and many other kinds of beautiful expression through the arts.

Yellow honors are given for any sort of business positions, earning certain sums for an accomplishment worthy of the yellow bead, keeping accurate accounts, saving a definite amount, making budgets for the family, and so forth.

Then come the red-white-and-blue honors, which includes helping in the celebration of some historical day, the national birthdays, or some day connected with the history of the town in which the member lives, like a pageant or an historical tableau. Knowledge of the customs and laws of our country come under this head, and service to the community in any way, helping about keeping the town clean and about making it a better and more healthful place for all. This bead may be won by a knowledge of what the great ones of the past have done for the public good, such as religious leaders, missionaries, educators, great women, statesmen, scientists. A sketch of the life of that great woman, Harriet Beecher Stowe, or of that other wonderful woman, Frances E. Willard, would take this honor; and the ability to repeat from memory a certain number of verses from the Bible or a number of the world's greatest hymns, would be equally valued among these achievements.

It would certainly seem as if a girl who could win honor beads enough to string a necklace for herself might be forgiven for some slight tinge of vanity. But there is not much excuse for any girl in the land to fail to be worthy of acceptance in this honorable company, for the requirements cover so wide a range and the girls of America are so ingenious in taking hold of new ideas and moreover are already so filled with activities in all the realms touched by these inspiring suggestions, that the Camp Fire spirit ought to become a household interest in every State of the Union.

When a member has gained the precious testimonials of her attainments in these artistic and household and community services, she procures the leather cord that is essential in the proper Indian method for stringing beads, and in some shape that her original fancy shall dictate she arranges a necklace to suit her own taste. The beads are of good size; they are colored in delicate, unstaring tints, and the hole in the bead is large enough for the leather to pa.s.s easily through.

More and more honors may be worked for and won as time goes on, and the bead string may be made more and more beautiful; the wearer may thus become more of an inspiration to her friends and a.s.sociates.

There is a still higher rank than Fire Maker; it is that of Torch Bearer. The one who reaches this rank by special study and work, is an a.s.sistant to the Guardian, who is the leader of the society and is a person of maturity and of training for the work of guide to the younger ones. The Camp Fire Girls as an a.s.sociation is especially adapted to charm and interest the girls of from twelve years old to sixteen, while it is good also for older girls.

It is evident that the useful activities that lie back of the attainment of these varied beads in the Camp Fire Girls' necklace will influence every girl that undertakes them in the direction of the aims and purposes of the society. The camp craft and wood craft will awaken the outdoor spirit, and the health craft will help to establish habits making for health and vigor. The same red bead brings games and exercises that will teach girls how to do team work, how to work together to gain the power of quick decision, to take defeat casually, to acknowledge the rights of others, to perceive justice when its laws are thrust upon one in fair play. When the red-white-and-blue bead is gained, a service to the community has been emphasized; and throughout all the list the emerging standardization of women's work is seen. In this respect the Camp Fire Girls as an organization joins with many other movements in working toward placing home economics on a more respected and honorable platform.

Just how the system of activities is to make a closer and more intimate relation between daughter and mother is yet to be revealed. The daughter's appreciation, developed through actual experimentation, of what the mother has perhaps been doing all alone in carrying household burdens, will no doubt tend to make a more cordial relation and intimacy between the house leader that has been and the house leader that is to be in the home that goes on forever. At all events there is a crying need just to-day for a closer understanding and sympathy between mothers and daughters: and if this organization of young women and girls will help in that phase of our life, it will be performing a great national service.

A great deal of poetry has been written for and by the Camp Fire Girls and much fine music has been composed for them to sing in their ceremonies. What could be more beautiful than this, by Katherine Lee Bates: