The Monikins Part 13

Hereupon the gentle Chatterissa again advanced, and by another timely interposition of her graceful tact, she succeeded in preventing the reply. The parallel of the runaway horse was acted over, and I came to another stand-still. Lord Chatterino now gallantly proposed that the whole affair should be referred, with full powers, to the ladies. I could not refuse; and the plenipotentiaries retired, under a growling accompaniment of Captain Poke, who pretty plainly declared that women caused more quarrels than all the rest of the world, and, from the little he had seen, he expected it would turn out the same with monikinas.

The female s.e.x certainly possess a facility of composition that is denied our portion of the creation. In an incredibly short time, the referees returned with the following programme:

PROTOCOL of an Interview between, &c., &c.

The contracting parties agree as follows, viz.:

ARTICLE 1. There shall be an amicable, logical, philosophical, ethical, liberal, general, and controversial interview.

ART. 2. The interview shall be amicable.

ART. 3. The interview shall be general.

ART. 4. The interview shall be logical.

ART. 5. The interview shall be ethical.

ART. 6. The interview shall be philosophical.

ART. 7. The interview shall be liberal.

ART. 8. The interview shall be controversial.

ART. 9. The interview shall be controversial, liberal, philosophical, ethical, logical, general, and amicable.

ART. 10. The interview shall be as particularly agreed upon.

The cat does not leap upon the mouse with more avidity than Lord Chatterino and myself pounced upon the third protocol, seeking new grounds for the argument that each was resolved on.

"Auguste! cher Auguste!" exclaimed the lovely Chatterissa, in the prettiest Parisian accent I thought I had ever heard--"Pour moi!"

"A moi! monseignear!" I put in, flouris.h.i.+ng my copy of the protocol--I was checked in the midst of this controversial ardor by a tug at the bison-skin; when, casting a look behind me, I saw Captain Poke winking and making other signs that he wished to say a word in a corner.

"I think, Sir John," observed the worthy sealer, "if we ever mean to let this bargain come to a catastrophe, it might as well be done now. The females have been cunning, but the deuce is in it if we cannot weather upon two women before the matter is well over. In Stunin'tun, when it is thought best to accommodate proposals, why we object and raise a breeze in the beginning, but towards the end we kinder soften and mollify, or else trade would come to a stand. The hardest gale must blow its pipe out. Trust to me to floor the best argument the best monkey of them all can agitate!"

"This matter is getting serious, Noah, and I am filled with an esprit de corps. Do you not begin yourself to feel human?"

"Kinder; but more bisonish than anything else. Let them go on, Sir John; and, when the time comes, we will take them aback, or set me down as a pettifogger."

The Captain winked knowingly; and I began to see that there was some sense in his opinion. On rejoining our friends, or allies, I scarce know which to call them, I found that the amiable Chatterissa had equally calmed the diplomatic ardor of her lover, again, and we now met on the best possible terms. The protocol was accepted by acclamation; and preparations were instantly commenced for the lecture of Dr. Reasono.

CHAPTER XI. A PHILOSOPHY THAT IS BOTTOMED ON SOMETHING SUBSTANTIAL--SOME REASONS PLAINLY PRESENTED, AND CAVILLING OBJECTIONS PUT TO FLIGHT BY A CHARGE OF LOGICAL BAYONETS.

Dr. Reasono was quite as reasonable, in the personal embellishments of his lyceum, as any public lecturer I remember to have seen, who was required to execute his functions in the presence of ladies. If I say that his coat had been brushed, his tail newly curled, and that his air was a little more than usually "solemnized," as Captain Poke described it in a decent whisper, I believe all will be said that is either necessary or true. He placed himself behind a foot-stool, which served as a table, smoothed its covering a little with his paws, and at once proceeded to business. It may be well to add that he lectured without notes, and, as the subject did not immediately call for experiments, without any apparatus.

Waving his tail towards the different parts of the room in which his audience were seated, the philosopher commenced.

"As the present occasion, my hearers," he said, "is one of those accidental calls upon science, to which all belonging to the academies are liable, and does not demand more than the heads of our thesis to be explained, I shall not dig into the roots of the subject, but limit myself to such general remarks as may serve to furnish the outlines of our philosophy, natural, moral, and political--"

"How, sir," I cried, "have you a political as well as a moral philosophy?"

"Beyond a question; and a very useful philosophy it is. No interests require more philosophy than those connected with politics. To resume--our philosophy, natural, moral and political, reserving most of the propositions, demonstrations, and corollaries, for greater leisure, and a more advanced state of information in the cla.s.s. Prescribing to myself these salutary limits, therefore, I shall begin only with nature.

"Nature is a term that we use to express the pervading and governing principle of created things. It is known both as a generic and a specific term, signifying in the former character the elements and combinations of omnipotence, as applied to matter in general, and in the latter its particular subdivisions, in connection with matter in its infinite varieties. It is moreover subdivided into its physical and moral attributes, which admit also of the two grand distinctions just named. Thus, when we say nature, in the abstract, meaning physically, we should be understood as alluding to those general, uniform, absolute, consistent, and beautiful laws, which control and render harmonious, as a great whole, the entire action, affinities, and destinies of the universe; and when we say nature in the speciality, we would be understood to speak of the nature of a rock, of a tree, of air, fire, water, and land. Again, in alluding to a moral nature in the abstract, we mean sin, and its weaknesses, its attractions, its deformities-in a word, its totality; while, on the other hand, when we use the term, in this sense, under the limits of a speciality, we confine its signification to the particular shades of natural qualities that mark the precise object named. Let us ill.u.s.trate our positions by a few brief examples.

"When we say 'Oh nature, how art thou glorious, sublime, instructive!'--we mean that her laws emanate from a power of infinite intelligence and perfection; and when we say 'Oh nature, how art thou frail, vain and insufficient!' we mean that she is, after all, but a secondary quality, inferior to that which brought her into existence, for definite, limited, and, doubtless, useful purposes. In these examples we treat the principle in the abstract.

"The examples of nature in the speciality will be more familiar, and, although in no degree more true, will be better understood by the generality of my auditors. Especial nature, in the physical signification, is apparent to the senses, and is betrayed in the outward forms of things, through their force, magnitude, substance, and proportions, and, in its more mysterious properties, to examination, by their laws, harmony, and action. Especial moral nature is denoted in the different propensities, capacities, and conduct of the different cla.s.ses of all moral beings. In this latter sense we have monikin nature, dog nature, horse nature, hog nature, human nature--"

"Permit me, Dr. Reasono," I interrupted, "to inquire if, by this cla.s.sification, you intend to convey more than may be understood by the accidental arrangement of your examples?"

"Purely the latter, I do a.s.sure you, Sir John."

"And do you admit the great distinctions of animal and vegetable natures?"

"Our academies are divided on this point. One school contends that all living nature is to be embraced in a great comprehensive genus, while another admits of the distinctions you have named. I am of the latter opinion, inclining to the belief that nature herself has drawn the line between the two cla.s.ses, by bestowing on one the double gift of the moral and physical nature, and by withdrawing the former from the other.

The existence of the moral nature is denoted by the presence of the will. The academy of Leaphigh has made an elaborate cla.s.sification of all the known animals, of which the sponge is at the bottom of the list, and the monikin at the top!"

"Sponges are commonly uppermost," growled Noah.

"Sir," said I, with a disagreeable rising at the throat, "am I to understand that your savans account man an animal in a middle state between a sponge and a monkey?"

"Really, Sir John, this warmth is quite unsuited to philosophical discussion--if you continue to indulge in it, I shall find myself compelled to postpone the lecture."

At this rebuke I made a successful effort to restrain myself, although my esprit de corps nearly choked me. Intimating, as well as I could, a change of purpose, Dr. Reasono, who had stood suspended over his table with an air of doubt, waved his tail, and proceeded:--

"Sponges, oysters, crabs, sturgeons, clams, toads, snakes, lizards, skunks, opossums, ant-eaters, baboons, negroes, wood-chucks, lions, Esquimaux, sloths, hogs, Hottentots, ourang-outangs, men and monikins, are, beyond a question, all animals. The only disputed point among us is, whether they are all of the same genus, forming varieties or species, or whether they are to be divided into the three great families of the improvables, the unimprovables, and the retrogressives. They who maintain that we form but one great family, reason by certain conspicuous a.n.a.logies, that serve as so many links to unite the great chain of the animal world. Taking man as a centre, for instance, they show that this creature possesses, in common with every other creature, some observable property. Thus, man is, in one particular, like a sponge; in another, he is like an oyster; a hog is like a man; the skunk has one peculiarity of a man; the ourang-outang another; the sloth another--"

"King!"

"And so on, to the end of the chapter. This school of philosophers, while it has been very ingeniously supported, is not, however, the one most in favor just at this moment in the academy of Leaphigh--"

"Just at this moment, Doctor!"

"Certainly, sir. Do you not know that truths, physical as well as moral, undergo their revolutions, the same as all created nature? The academy has paid great attention to this subject; and it issues annually an almanac, in which the different phases, the revolutions, the periods, the eclipses, whether partial or total, the distances from the centre of light, the apogee and perigee of all the more prominent truths, are calculated with singular accuracy; and by the aid of which the cautious are enabled to keep themselves, as near as possible, within the bounds of reason. We deem this effort of the monikin mind as the sublimest of all its inventions, and as furnis.h.i.+ng the strongest known evidence of its near approach to the consummation of our earthly destiny. This is not the place to dwell on that particular point of our philosophy, however; and, for the present, we will postpone the subject."

"Yet you will permit me, Dr. Reasono, in virtue of clause 1, article 5, protocol No. 1 (which protocol, if not absolutely adopted, must be supposed to contain the spirit of that which was), to inquire whether the calculations of the revolutions of truth, do not lead to dangerous moral extravagances, ruinous speculations in ideas, and serve to unsettle society?"

The philosopher withdrew a moment with my Lord Chatterino, to consult whether it would be prudent to admit of the validity of protocol No.

1, even in this indirect manner; whereupon it was decided between them, that, as such admission would lay open all the vexatious questions that had just been so happily disposed of, clause 1 of article 5 having a direct connection with clause 2; clauses 1 and 2 forming the whole article; and the said article 5, in its entirety, forming an integral portion of the whole instrument; and the doctrine of constructions, enjoining that instruments are to be construed like wills, by their general, and not by their especial tendencies, it would be dangerous to the objects of the interview to allow the application to be granted.

But, reserving a protest against the concession being interpreted into a precedent, it might be well to concede that as an act of courtesy, which was denied as a right. Hereupon, Dr. Reasono informed me that these calculations of the revolutions of truth DID lead to certain moral extravagances, and in many instances to ruinous speculations in ideas; that the academy of Leaphigh, and, so far as his information extended, the academy of every other country, had found the subject of truth, more particularly moral truth, the one of all others the most difficult to manage, the most likely to be abused, and the most dangerous to promulgate. I was moreover promised, at a future day, some ill.u.s.trations of this branch of the subject.

"To pursue the more regular thread of my lecture," continued Dr.

Reasono, when he had politely made this little digression, "we now divide these portions of the created world into animated and vegetable nature; the former is again divided into the improvable, and the unimprovable, and the retrogressive. The improvable embraces all those species which are marching, by slow, progressive, but immutable mutations, towards the perfection of terrestrial life, or to that last, elevated, and sublime condition of mortality, in which the material makes its final struggle with the immaterial--mind with matter. The improvable cla.s.s of animals, agreeably to the monikin dogmas, commences with those species in which matter has the most unequivocal ascendency, and terminates with those in which mind is as near perfection as this mortal coil will allow. We hold that mind and matter, in that mysterious union which connects the spiritual with the physical being, commence in the medium state, undergoing, not, as some men have pretended, transmigrations of the soul only, but such gradual and imperceptible changes of both soul and body, as have peopled the world with so many wonderful beings--wonderful, mentally and physically; and all of which (meaning all of the improvable cla.s.s) are no more than animals of the same great genus, on the high road of tendencies, who are advancing towards the last stage of improvement, previously to their final translation to another planet, and a new existence.