The Prose Works of William Wordsworth Part 81

339. _Monastery of Old Bangor_. [Sonnet XII.]

After a quotation from Turner's 'valuable History of the Anglo-Saxons.'

Taliesen was present at the battle which preceded this desolation. The account Bede gives of this remarkable event, suggests a most striking warning against National and Religious prejudices.

340. _Paulinus_. [Sonnet XV.]

The person of Paulinus is thus described by Bede, from the memory of an eye-witness: 'Longae staturae, paululum incurvus, nigro capillo, facie macilenta, naso adunco, pertenui, venerabilis simul et terribilis aspectu.'

341. _King Edwin and the Sparrow_.

'Man's life is like a sparrow.' [Sonnet XVI. l. 1.]

See the original of this speech in Bede.--The Conversion of Edwin, as related by him, is highly interesting--and the breaking up of this Council accompanied with an event so striking and characteristic, that I am tempted to give it at length in a translation. 'Who, exclaimed the King, when the Council was ended, shall first desecrate the altars and the temples? I, answered the Chief Priest; for who more fit than myself, through the wisdom which the true G.o.d hath given me, to destroy, for the good example of others, what in foolishness is wors.h.i.+pped?

Immediately, casting away vain superst.i.tion, he besought the King to grant him what the laws did not allow to a priest, arms and a courser (equum emissarium); which mounting, and furnished with a sword and lance, he proceeded to destroy the Idols. The crowd, seeing this, thought him mad--he however halted not, but, approaching the profaned temple, casting against it the lance which he had held in his hand, and, exulting in acknowledgment of the wors.h.i.+p of the true G.o.d, he ordered his companions to pull down the temple, with all its enclosures. The place is shown where those idols formerly stood, not far from York, at the source of the river Derwent, and is at this day called Gormund Gaham ubi pontifex ille, inspirante Deo vero, polluit ac destruxit eas, _quas ipse sacraverat aras_.' The last expression is a pleasing proof that the venerable monk of Wearmouth was familiar with the poetry of Virgil.

342. '_Near fresh Streams_.' [Sonnet XVII. l. 12.]

The early propagators of Christianity were accustomed to preach near rivers for the convenience of baptism.

343. _The Clergy_. [Sonnet XIX.]

Having spoken of the zeal, disinterestedness, and temperance of the clergy of those times, Bede thus proceeds:--'Unde et in magna erat veneratione tempore illo religionis habitus, ita ut ubicunque clericus aliquis, aut monachus adveniret, gaudeutur ab omnibus tanquam Dei famulus exciperetur. Etiam si in itinere pergens inveniretur, accurrebant, et flexa cervice, vel manu signari, vel ore illius se benedici, gaudebant. Verbis quoque horum exhortatoriis diligenter auditum praebebant.'--Lib. iii. cap. 26.

343(a). _Bede_. [Sonnet XIII. l. 14.]

He expired dictating the last words of a translation of St. John's Gospel.

344. _Zeal_.

'The people work like congregated bees!' [Sonnet XXIV. l. 2.]

See in Turner's History, vol. iii. p. 528, the account of the erection of Ramsey Monastery. Penances were removable by the performance of acts of charity and benevolence.

345. _Alfred_.

----'pain narrows not his cares.' [Sonnet XXVI. l. 10.]

Through the whole of his life, Alfred was subject to grievous maladies.

346. _Crown and Cowl_.

'Woe to the Crown that doth the Cowl obey.' [Sonnet x.x.xIX. l.1.]

The violent measures carried on under the influence of Dunstan, for strengthening the Benedictine Order, were a leading cause of the second series of Danish invasions. See Turner.

347. _The Council of Clermont_.

----'in awe-stricken countries far and nigh ... that voice resounds.

[Sonnet x.x.xIII. ll. 13-14.]

The decision of this Council was believed to be instantly known in remote parts of Europe.

PART II. TO THE CLOSE OF THE TROUBLES IN THE REIGN OF CHARLES I.

348. _Cistertian Monastery_. [Sonnet III.]

'Here man more purely lives,' &c.

'Bonum est nos hic esse, quia h.o.m.o vivit purius, cadit rarius, surgit velocius, incedit cautius, quiescit securius, moritur felicius, purgatur utius, praemiatur copiosius.'--Bernard. 'This sentence,' says Dr.

Whitaker, 'is usually inscribed in some conspicuous part of the Cistertian houses.'

349. _Waldenses_.

'Whom obloquy pursues with hideous bark.' [Sonnet XIV. l. 8.]

The list of foul names bestowed upon those poor creatures is long and curious;--and, as is, alas! too natural, most of the opprobrious appellations are drawn from circ.u.mstances into which they were forced by their persecutors, who even consolidated their miseries into one reproachful term, calling them Patarenians, or Paturins, from _pati_, to suffer.

Dwellers with wolves, she names them, for the pine And green oak are their covert; as the gloom Of night oft foils their enemy's design, She calls them Riders on the flying broom; Sorcerers, whose frame and aspect have become One and the same through practices malign.

350. _Borrowed Lines_.

'And the green lizard and the gilded newt Lead unmolested lives, and die of age.' [Sonnet XXI. ll. 7-8.]

These two lines are adopted from a MS., written about 1770, which accidentally fell into my possession. The close of the preceding Sonnet 'On Monastic Voluptuousness' is taken from the same source, as is the verse, 'Where Venus sits,' &c., and the line, 'Once ye were holy, ye are holy still,' in a subsequent Sonnet.

851. _Transfiguration_.

'One (like those prophets whom G.o.d sent of old) Transfigured,' &c. [Sonnet x.x.xIV. ll. 4-5.]

'M. Latimer suffered his keeper very quietly to pull off his hose, and his other array, which to looke unto was very simple: and being stripped unto his shrowd, he seemed as comely a person to them that were present, as one should lightly see: and whereas in his clothes hee appeared a withered and crooked sillie (weak) olde man, he now stood bolt upright, as comely a father as one might lightly behold.... Then they brought a f.a.ggotte, kindled with fire, and laid the same downe at doctor Ridley's feete. To whome M. Latimer spake in this manner, "Bee of good comfort, master Ridley, and play the man: wee shall this day light such a candle by G.o.d's grace in England, as I trust shall never bee put out."'--_Fox's Acts, &c._