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"Monsieur," said he, "we have eight families here, have fifty- three children, among whom are forty-nine girls and four boys.
That one is mine." As he spoke he pointed triumphantly to a little whelp, of about five years of age, who was at the bow of the boat eating raw craw-fish.
From this observation I made ten years ago, and others I could easily recall, I have been led to think that the genesiac sense is moved by fish-eating, and that it is rather irritating than plethoric and substantial. I am inclined to maintain this opinion the more, because Doctor Bailly has recently proved, by many instances, that when ever the number of female children exceeds the male, the circ.u.mstance is due to some debilitating circ.u.mstances. This will account to us for the jests made from the beginning of time, whenever a man's wife bears him a daughter instead of a son.
I might say much about aliments considered as a tout ensemble, and about the various modifications they undergo by mixing, etc.; I hope, though, that the preceding will suffice to the majority of readers. I recommend all others to read some book ex professo, and will end with the things which are not without interest.
The first is that animalization is affected almost as vegetation is, that is that the reparative current formed by digestion, is inhaled in various manners by the tubes with which the organs are provided, and becomes flesh, nails, hair, precisely as earth, watered by the same fluid, becomes radish, lettuce, potato,--as the gardener pleases.
The second is that in the organization of life, the same elements which chemistry produces are not obtained. The organs destined to produce life and motion only act on what is subjected to them.
Nature, however, loves to wrap herself in veils, and to stop us at every advance, and has concealed the laboratory where new transformations are affected. It is difficult to explain how, having determined that the human body contained lime, sulphur, and phosphorous iron, and the other substances, all this CAN be renewed every ten years by bread and water.
MEDITATION VI.
FOOD IN GERMS.
SECTION SECOND.
SPECIALITIES.
WHEN I began to write, my table of contents was already prepared; I have advanced slowly, however, because a portion of my time is consecrated to serious labors.
During this interval of time much of my matter has escaped my memory, or been wrested from me. Elementary books on chemistry or materia medica have been put into the hands of every body, and things I expected to teach for the first time, have become popular. For instance, I had devoted many pages to the chemistry of the pot-au-feu, the substance of which is found in many books recently published.
Consequently, I had to revise this part of my book, and have so condensed it that it is reduced to a few elementary principles, to theories which cannot be too widely propagated, and to sundry observations, the fruits of a long experience, which I trust will be new to the majority of my readers.
Section I. POT-AU-FEU, POTAGE, ETC.
Pot-au-feu is a piece of beef, intended to be cooked in boiling water, slightly salted so as to extract all the soluble parts.
Bouillon is the fluid which remains after the operation.
Bouilli is the flesh after it has undergone the operation.
Water dissolves at first a portion of the osmazome; then the alb.u.men coagulates at 50 degrees Reaumur, and forms the foam we see. The rest of the osmazome, with the extractive part of juice, and finally a portion of the wrapping of the fibres detached by the continuity of ebullition.
To have good bouillon, the water must be heated slowly, and the ebullition must be scarcely perceptible, so that the various particles necessarily dissolved, may unite ultimately and without trouble.
It is the custom to add to bouillon, vegetable or roots, to enhance the taste, and bread or pates to make it more nouris.h.i.+ng.
Then it is what is called potage.
Potage is a healthy food, very nouris.h.i.+ng, and suits every body; it pleases the stomach and prepares it for reception and digestion. Persons threatened with obesity should take bouillon alone.
All agree that no where is potage made so well as in France, and in my travels I have been able to confirm this a.s.sertion. Potage is the basis of French national diet, and the experience of centuries has perfected it.
Section II. BOUILLI.
Bouilli is a healthful food, which satisfies hunger readily, is easily digested, but which when eaten alone restores strength to a very small degree, because in ebullition the meat has lost much of its animalizable juices.
We include in four categories the persons who eat bouilli.
1. Men of routine, who eat it because their fathers did, and who, following this practice implicitly, expect to be imitated by their children.
2. Impatient men, who, abhorring inactivity at the table, have contracted the habit of attacking at once whatever is placed before them.
3. The inattentive, who eat whatever is put before them, and look upon their meals as a labor they have to undergo. All that will sustain them they put on the same level, and sit at the table as the oyster does in his bed.
4. The voracious, who, gifted with an appet.i.te which they seek to diminish, seek the first victim they can find to appease the gastric juice, which devours them, and wish to make it serve as a basis to the different envois they wish to send to the same destination.
Professors of gastronomy never eat bouilli, from respect to the principles previously announced, that bouilli is flesh without the juices. [Footnote: This idea which began to make its impression on bouilli has disappeared. It is replaced by a roasted filet, a turbot, or a matelote.]
Section III. FOWLS.
I am very fond of second courses, and devoutly believe that the whole gallinaceous family was made to enrich our larders and to deck our tables.
From the quail to the turkey, whenever we find a fowl of this cla.s.s, we are sure to find too, light aliment, full of flavor, and just as fit for the convalescent as for the man of the most robust health.
Which one of us, condemned to the fare of the fathers of the desert, would not have smiled at the idea of a well-carved chicken's wing, announcing his rapid rendition to civilized life?
We are not satisfied with the flavor nature has given to gallinaceous fowls, art has taken possession of them, and under the pretext of ameliorating, has made martyrs of them. They have not only been deprived of the means of reproduction, but they have been kept in solitude and darkness, and forced to eat until they were led to an unnatural state of fatness.
It is very true that this unnatural grease is very delicious, and that this d.a.m.nable skill gives them the fineness and succulence which are the delight of our best tables.
Thus ameliorated, the fowl is to the kitchen what the canva.s.s is to painters. To charlatans it is the cap of Fortunatus, and is served up boiled, roasted, fried, hot, cold, whole or dismembered, with or without sauce, broiled, stuffed, and always with equal success.
Three portions of old France disputed for the honor of furnis.h.i.+ng the best fowls, viz: Caux, Mans, and Bresse.
In relation to capons, and about this there is some doubt, the one on the table always seeming the best. Bresse seems, however, to have pre-eminence in pullets, for they are round as an apple. It is a pity they are so rare in Paris!
Section IV. THE TURKEY.
The turkey is certainly one of the most glorious presents made by the new world to the old.
Those persons who always wish to know more than others, say that the turkey was known to the ancients, and was served up at the wedding feast of Charlemagne. They say it is an error to attribute the importation to the Jesuits. To these paradoxes but two things can be opposed:
1st. The name of the bird proves its origin, for at one time America was called the West Indies.
2d. The form of the bird is altogether foreign.
A well informed man cannot be mistaken about it.
Though already perfectly satisfied, I made much deep research in the matter. I will not inflict my studies on my readers, but will only give them the results:
1. The turkey appeared in Europe about the end of the seventeenth century.
2. That it was imported by the Jesuits who sent a large number especially to a farm they had near Bouges.
3. That thence they spread gradually over France, and in many localities a turkey to this day is called a Jesuit.