The Brook Kerith Part 8

At these words the people dispersed in great joy, and Joseph and Nicodemus walked on together in silence, till Joseph, feeling that they were safely out of hearing, asked if Jesus spoke of his intention to take Jerusalem by a.s.sault. Nicodemus seemed to examine his memory for a moment, and then, as if forgetting Joseph's question, he began to tell that Jesus was standing in the middle of the room when he entered, seemingly unaware that his disciples were a.s.sembled about the house. His eyes fixed, as it were, on his thoughts or ideas, he did not hear the door open, and to get his attention Nicodemus had to lay his hand upon his arm. At his touch Jesus awoke from his dream, but it seemed quite a little while before he could shake himself free from his dream, and was again of this world. Joseph asked Nicodemus to repeat his first words.

Was he violent or affectionate? Affectionate, gentle, and winning, Nicodemus answered. A few moments of sweetness, and then he seemed suddenly to become old and wild and savage.

The two men stopped on the road, and Nicodemus looking into Joseph's eyes, said: I asked him if he were going up to Jerusalem for the Feast of the Pa.s.sover, and after speaking a few words on the subject he broke out, coiling himself like a diseased panther meditating on its spring, and as if uncertain if he could accomplish it, he fell back into a chair and into his dream, out of which he spoke a few words clear and reasonable; and then with a concentrated hate he spoke of the Temple as a resort of thieves and of the priests as the despoilers of widows and orphans, saying that the law must be abrogated and the Temple destroyed.

Until then there would be no true religion in Judea. It is like that he speaks now; the one-time reformer sees clearly that the Temple must go.

And would he, Joseph asked, build another in its place? I'm not sure that he would. I put the question to him and he was uncertain if the old foundations could be used. The old spirits of l.u.s.t, and blood, and money would haunt the walls, and as fast as we raised up a new Temple the spirits would pull it down and rebuild it as it was before. We are forbidden by the law of Moses to create any graven image of man, of bird or beast. Would that Moses had added: build no walls, for as soon as there are walls priests will enter in and set themselves upon thrones.

The priests have taken the place of G.o.d, and I have come, he said, to cast them out of their thrones, and to cut the knot of the bondage of the people of Israel. I come, he said, with a sword to cut that knot, which hands have failed to loosen, and in my other hand there is a torch, and with it I shall set fire to the thrones. All the world as ye know it must be burnt up like stubble, for a new world to rise up in its place. In the beginning I spoke sweet words of peace, and they were of no avail to stay the sins that were committed in every house; so now I speak no more sweet words to anybody, but words that shall divide father from son, and mother from daughter, and wife from husband. There is no other way to cure the evil. What say I, he cried, cure! There is none.

The evil must be cut down and thrown upon the fire, and whosoever would be saved from the fire must follow me. The priests hate me and call me arrogant, but if I seem arrogant to them it is because I speak the word of G.o.d.

And then, seizing me by the shoulder, he said: look into my eyes and see. They shall tell thee that those who would be saved from the fire must follow me. I am the word, the truth, and the life. Follow me, follow me, or else be for ever accursed and destroyed and burnt up like weeds that the gardener throws into heaps and fires on an autumn evening. Yes, he cried, we are nearing the springtime when life shall begin again in the world. But I say to thee that this springtime shall never come to pa.s.s. Never again shall the fig ripen on the wall and the wheat be cut down in the fields. Before these things come to pa.s.s in their natural course the Son of Man shall return in a chariot of fire to make an end of things; or if thou wilt thou can say that he'll come not to make an end but a new beginning, a world in which justice and peace shall reign. And it is for this end I offer myself, a victim to appease our Father in heaven. I'm the sacrifice and the communion, for it is no longer the fat of rams that my Father desires, but my blood, only that; only my blood will appease his wrath. As I have said, I am the communion, and thou shalt eat my flesh and drink my blood, else perish utterly, and go into eternal d.a.m.nation. But I love thee and---- And after a pause he said: those that love G.o.d are loved by me, and willingly and gladly will I yield myself up as the last sacrifice.

Nicodemus stopped, for his memory died suddenly, and, unable to discover anything in the blank, he turned to Joseph and said: he speaks with a strange, bitter energy, like one that has lost control of his words; he is hardly aware of them, nor does he retain any memory of them. They are as the wind, rising we know not why, and going its way unbidden. I have seen him like that in Galilee, Joseph answered. Ah! Nicodemus answered suddenly, I remember, but cannot put words upon it. He said that before the world was, he and his Father were one, and that his great love of man induced him to separate himself----

At that moment a man came out from the shadow of a rock and approached the wayfarers, who drew back quickly, thinking they were about to be attacked. It is Judas, Joseph whispered, one of the apostles. You have seen Jesus? Judas asked breathlessly, and when Nicodemus told how Jesus had said he would go up to Jerusalem for the Pa.s.sover he cried out: to lead us against the Temple? He must be saved. From what? Nicodemus asked: from his mission? He must go on to the end with the work he has been called out of heaven to accomplish. I can see that you have been speaking with him. Called out of heaven to accomplis.h.!.+ And then, clasping his hands, Judas looked with imploring eyes upon them: save him, he cried, save him, for if not, I must myself, for every day his pride redoubles and now he believes himself to be the Messiah, the Messiah as sent by G.o.d, Judas cried. By whom else could he be sent?

Joseph replied. If he be not taken by the priests and put to death he will be driven by the demon into the last blasphemy; one which no Jew has yet committed even in his heart, and if that word be spoken all will be accomplished, and the Lord will choose another nation from among the Gentiles. He will declare himself G.o.d, Judas continued. Nicodemus and Joseph raised their hands. He speaks already of the time before the world was, when he and his Father were one; and setting aside the Scriptures in his madness he has begun to imagine that the angels that revolted against G.o.d were changed into men, and given the world for abode till their sins so angered the Father (remark you, of whom Jesus was then a part) that he determined to destroy the world; at which Jesus in his great love of men (or of fallen angels, for betimes he doesn't know what he is saying) said he would put G.o.dhead off and become man, and give his life as atonement for the sins of men. Sirs, I'll ask you how G.o.d or man may by his death make atonement for the sins that men have committed? Hear me to the end, for as many minutes as you have listened, I have listened hours. By this sacrifice of his life his teaching will become known to men and he will reign the one and only king till the world itself crumbles and perishes. Then he will become one with his Father, and from that moment there will be but one G.o.d.

These are the thoughts, n.o.ble Sirs, on which he is brooding, and if he go up to yon town it will be to---- Judas could not bring himself to p.r.o.nounce the words "declare himself G.o.d," so blasphemous did they seem to him. And before the wayfarers could ask him, as they were minded to, if he were sure that he had rightly understood Jesus, the apostle had bidden them farewell, and, running up a by-track, disappeared into the darkness, leaving behind him a memory of a large bony nose hanging over a thin black moustache that barely covered his lips.

As they walked towards the city, over which the moon was hanging, filling the valleys and hills with strange, fantastical shadows, they remembered the black, s.h.a.ggy eyebrows, the luminous eyes, and the bitter, penetrating voice, and they remembered the gait, the long striding legs as they hastened up the steep path; even the pinched back often started up in their memory. And the next three or four days they sought him in the crowds that a.s.sembled to make the triumphal entry with Jesus into Jerusalem, but he was not to be seen; and if he had been among the people they could not fail to have discovered him. He is not here to welcome Jesus, Joseph muttered under his breath, and added: can it be that he has deserted to the other side?

He is a sort of other Jesus, Nicodemus said. But yonder Jesus comes riding on an a.s.s, on which a crimson cloak has been laid. As Jesus pa.s.sed Nicodemus and Joseph he waved his hand, and there was a smile on his lips and a light in his eye. He seems to have become suddenly young again, Joseph said. He is exalted, Nicodemus added sadly, by his following. And they counted about fifty men and women. Does he think that with these he will drive the Pharisees and Sadducees out of the Temple? he added. He is happy again, Joseph answered. See how he lifts up the fringe of the mantle they have laid upon the a.s.s, and admires it.

His face is happier than we have seen it for many a day. He likes the people to salute him as the Son of David. Yet he knows, Nicodemus said, that he is the son of Joseph the Carpenter. Ask him to beg the people not to call him the Son of David, Joseph pleaded. And, running after the a.s.s, Nicodemus dared to say: ask the people not to call thee the Son of David, for it will go against thee in the end. But Jesus' heart at that moment was swollen with pride, and he answered Nicodemus: what thou hearest to-day on earth was spoken in heaven before our Father bade the stars give light. Be not afraid for my sake. Remember that whomsoever my Father sends on earth to do his business, him will he watch over. He has no eyes for me, Joseph said sadly, for I left him to attend my father in sickness. And, taking Nicodemus' arm, he drew him close, that he might more safely whisper that two men seemed to be searching in their garments as if for daggers. Nicodemus knew them to be hirelings in the pay of the priests. Look, he said, how their hands fidget for their daggers; the opportunity seems favourable now to stab him; but no, the crowd closes round his a.s.s again, and the Zealots draw back. G.o.d saved Daniel from the flames and the lions, Joseph answered. But will he, Nicodemus returned, be able to save him from the priests?

CHAP. XVIII.

Nicodemus invited Joseph to follow Jesus, saying that at a safe distance he would like to see him ride through the gates into the city; but Joseph, sorely troubled in his mind, could not answer him, and an hour later was hastening along the Jericho road, praying all the while that he might be given strength to keep the promise he had given to his father. But no sooner was he in Jericho than he began to feel ashamed of himself, and after resisting the impulse to return to Jesus for two days he yielded to it, and returned obediently the way he had come, uncertain whether shame of his cowardice or love was bringing him back.

One or the other it must be, he said, as he came round the bend in the road into Bethany; and it was soon after pa.s.sing through that village, somewhere about three o'clock, that he met his masons coming from Mount Scropas. Coming from my tomb, he said to himself, and, reining up his horse and speaking to them, he heard that his tomb was finished. We've chiselled a great stone to be rolled into the doorway, he heard one of the masons say; another uttered vauntingly that the stone closed the tomb perfectly, and Joseph was about to press his horse forward when the men called after him, and, gathering about his stirrup, they related that Jesus of Nazareth had been tried and condemned by Pilate that morning, and was now hanging on a cross, a-top of Golgotha, one of the masons said: you can see him yourself, Master, if you be going that way, and between two thieves. One of them was to have been Jesus Bar-Abba, but the people cried out that he was to be released instead of Jesus. As Joseph repeated the words, Bar-Abba instead of Jesus, as if he only half understood them, the masons reminded him that it was the custom to deliver up a prisoner to the people at the time of the Pa.s.sover. At the time of the Pa.s.sover, he repeated.... At last, realising what had happened, his face became overwrought; his eyes and mouth testified to the grief he was suffering; and he pressed his spurs to his horse's side, and would have been away beyond call if two of his workmen had not seized the bridle and almost forced the horse on his haunches. Loose my bridle, Joseph cried, astonished and beside himself. A moment with you, Master. Be careful to speak no word in his favour, and make no show of sympathy, else a Zealot's knife will be in your back before evening, for they be seeking the Galileans everywhere, at the priests' bidding.

Before Joseph could break away he heard that the priests stirred up the people against Jesus, giving it forth against him that he had come to Jerusalem to burn down the Temple, and would set up another--built without the help of hands, of what materials he did not know, but not of stones nor wood, yet a Temple that will last for ever, the mason shouted after Joseph, who had stuck his spurs again into his horse and was riding full tilt towards a hill about half-a-mile from the city walls. On his way thither he met some of the populace--the remnant returning from the crucifixion--and he rode up the ascent at a gallop in the hope that he might be in time to save Jesus' life.

He knew Pilate would grant him almost any favour he might ask; but within fifty yards of the crosses his heart began to fail him, for, whereas the thieves were straining their heads high in the air above the crossbar, Jesus' head was sunk on to his chest. He died a while ago, the centurion said, and as soon as he was dead the mult.i.tude began to disperse, the Sabbath being at hand; and guessing Joseph to be a man of importance, he added: if you like I'll make certain that he is dead, and, taking his spear from one of the soldiers, he would have plunged it into Jesus' side, but Joseph, forgetful of the warning he had received, on no account to show sympathy with Jesus, laid his hand on the spear-head, saying: respect the dead. As you will, the centurion replied, and gave the spear back to the soldier, who returned to his comrades, it being his turn to cast the dice. They have cast dice, the centurion continued, and will divide the clothes of these men amongst them; and, hearing the words, one of the soldiers held up the rags that had come to him, while another spread upon the ground Jesus' fine cloak, the one that Peter had bought for Jesus with money that Joseph gave to him. That he should see the cloak again, and on such an occasion, touched his heart. It was a humble incident in a cruel murder committed by a priest; and the thought crossed Joseph's mind that he might purchase the cloak from the soldier, but, remembering the warning he had received, he did not ask for the cloak, nor did he once lift his eyes to Jesus' face, lest the sight of it should wring his heart, and being overcome and helpless with grief, the priests and their hirelings might begin to suspect him.

He strove instead to call reason to his aid: Jesus' life being spent, his duty was to obtain the body and bury it: far worse than the death he endured would be for his sacred body to be thrown into the common ditch with these malefactors. I know not how you can abide here, he said to the centurion; their groans make the heart faint. We shall break their bones presently; the Jews asked us to do this, for at six o'clock their Sabbath begins. And in this the thieves are lucky, for were it not for their Sabbath they would last on for three or four days: the first day is the worst day; afterwards the crucified sinks into unconsciousness, and I doubt if he suffers at all on the third day, and on the fourth day he dies. But, Sir, what may I do for you? I've come for the body of this man, Joseph answered; for, however erring, he was not a thief, and deserves decent burial. You can come with me to testify that I've buried it in a rock sepulchre, the stone of which yourself shall roll into the door. To which the centurion answered that he did not dare to deliver up the body of Jesus without an order from Pilate, though he was dead. Dead an hour or more, truly dead, he added. Pilate will not refuse his body to me, Joseph replied. Pilate and I are well acquainted; we are as friends are; you must have seen me at the Praetorium before now, coming to talk with the procurator about the transport of wheat from Moab, and other things.

These words filled the centurion with admiration, and, afraid to seem ignorant, he said he remembered having seen Joseph and knew him to be a friend of Pilate. Well then, come with me at once to Jerusalem, Joseph said coaxingly, and you'll see that Pilate will order thee to deliver the dead unto me. But the centurion demurred, saying that his orders were not to leave the gibbets. Upon my own word, Pilate will not deliver up the body unless I bring you with me; I shall require you to testify of the death. So come with me. The unwillingness of the centurion was reduced to naught at the mention of a sum of money, and, giving orders to his soldiers that nothing was to be done during his absence, he walked beside Joseph's horse into Jerusalem, telling to Joseph as they went the story of the arrest in the garden, the haling of Jesus before the High Priest, and the sending of him on to Pilate, who, though unwilling to confirm the sentence of death, was afraid of a riot, and had yielded to the people's wish. The account of the scourging of Jesus in the hall of the palace, and the bribing of the soldiers by the Jews to make a mocking-stock of Jesus, was not finished when Joseph, who had been listening without hearing, said: here is the door.

And while they waited for the door to be opened, and after the doorkeeper had opened it, the centurion continued to tell his tale: how a purple cloak was thrown upon the shoulders of Jesus, a reed put into his hand, and a crown of thorns pressed upon his forehead. We wondered how it was that he said nothing. We have come to see his wors.h.i.+p, Joseph interrupted; and the doorkeeper, who knew Joseph to be a friend of Pilate, was embarra.s.sed, for Pilate had sent down an order that he would see no one again that day; but, like the centurion, he was amenable to money, and consented to take in Joseph's name. There was no need to give him money, he would not have dared to refuse Pilate's friend, the centurion said as they waited.

Word came back quickly that Joseph was to be admitted, and after begging Pilate to forgive him for intruding upon his privacy so late in the day, he put his request into words, saying straight away: I have come to ask for the body of Jesus, who was condemned to the cross at noon. At these words Pilate's face became overcast, and he said that he regretted that Joseph had come to ask him for something he could not grant. It would have been pleasant to leave Jerusalem knowing that I never refused you anything, Joseph, for you are the one Jew for whom I have any respect, and, I may add, some affection. But why, Pilate, cannot you give me Jesus' body? His body, is that what you ask for, Joseph? It seemed to me that you had come to ask me to undo the sentence that I p.r.o.nounced to-day at noon. The body! Is Jesus dead then? The centurion answered for Joseph: yes, sir; he died to-day at the ninth hour. I put a lance into him to make sure, and blood and water came from his side. At which statement Joseph trembled, for he was acquiescing in a lie; but he did not dare to contradict the centurion, who was speaking in his favour for the sake of the money he had received, and in the hope of receiving more for the lie that he told. On the cross at noon and dead before the ninth hour! Pilate muttered: he could but bear the cross for three hours! After the scourging we gave him, Sir, the centurion answered, he was so weak and feeble that we had to pa.s.s on his cross to the shoulders of a Jew named Simon of Cyrene, who carried it to the top of the mount for him. If he be dead there is no reason for my not giving up the body, Pilate answered. Which I shall bury, Joseph replied, in my own sepulchre. What, Joseph, have you already ordered your sepulchre? To my eyes you do not look more than five or six and twenty years, and to my eyes you look as if you would live for sixty more years at least; but you Jews never lose sight of death, as if it were the only good. We Romans think so too sometimes, but not so frequently as you.

And then this tall, grave, handsome man, whose face reflected a friendly but somewhat formal soul, took Joseph by the arm and walked with him up and down the tessellated pavement, talking in his ear, showing himself so well disposed towards him that the centurion congratulated himself that he had accepted Joseph's bribe. If I had only known that you were a close friend, Pilate said to Joseph--but if I had known as much it would only have made things more difficult for me. A remarkable man. And now, on thinking it over, it must have been that I was well disposed to him for that reason, for there could have been no other; for what concern of mine is it that you Jews quarrel and would tear each other to pieces for your various beliefs in G.o.d and his angels? So Jesus was your friend?

Tell me about him; I would know more about him than I could learn from a brief interview with him in the Praetorium, where I took him and talked to him alone. A brief account I pray you give me. And Joseph, who was thinking all the while that the Sabbath was approaching, gave to Pilate some brief account of Jesus in Galilee.

So you too, Joseph, are susceptible to this belief that the bodies of men are raised out of the earth into heaven? I would ask you if the body is ridded of its worms before it is carried away by angels. But I see that you are pressed for time; the Sabbath approaches; I must not detain you, and yet I would not let you go without telling you that it pleases me to give his body for burial. A body deserves burial that has been possessed by a lofty soul, for how many years, thirty? I would have saved him if it had been possible to do so; but he gave me no chance; his answers were brief and evasive; and he seemed to desire death; seemingly he looked upon his death as necessary for the accomplishment of his mission. Have I divined him right? Joseph answered that Pilate read Jesus' soul truly, which flattered Pilate and persuaded him into further complaint that if he had not saved Jesus it was because Jesus would not answer him. He seemed to me like a man only conscious of his own thoughts, Pilate said; even while speaking he seemed to rouse hardly at all out of his dream, a delirious dream, if I may so speak, of the world redeemed from the powers of evil and given over to the love of G.o.d. This, however, he did say: that any power which I might have over him came to me from above, from his Father which is in heaven, else I could do nothing; and there was bitterness in his voice as he spoke these words, which seemed to suggest that he was of opinion that his Father had gone a little too far in allowing the Jews to send him to me to condemn to death.

His Father in heaven and himself are one, and yet they differ in this.

So he was your friend, Joseph? If I had known it there would have been an additional reason for my trying to save him from the hatred of the Jews; for I hate the Jews, and would willingly leave them to-morrow. But they cried out: you are not Caesar's friend; this man would set up a new kingdom and overthrow the Romans; and, as I have already told you, Joseph, I asked Jesus if he claimed to be King of the Jews, but he answered me: you have said it, adding, however, that his kingdom was not of this world. Evasive answers of that kind are worthless when a mob is surging round the Praetorium. A hateful crowd they looked to me; a cruel, rapacious, vindictive crowd, with nothing in their minds but hatred. I suspect they hated him for religious reasons. You Jews are--forgive me, Joseph, you are an exception among your people--a bitter, intolerant race. You would not allow me to bring the Roman eagles to Jerusalem, for you cannot look upon graven things. All the arts you have abolished, and your love of G.o.d resolves itself into hatred of men; so it seems to me.

It would have pleased me very well indeed to have thwarted the Jews in their desire for this man's life, but I was threatened by a revolt, and the soldiers at my command are but auxiliaries, and not in sufficient numbers to quell a substantial riot. I will tell you more: if the legion that I was promised had arrived from Caesarea the l.u.s.t of the Jews for the blood of those that disagree with them would not have been satisfied. I went so far as to send messengers to inquire for the legion. But the man is dead now, and further talking will not raise him into life again. You have come to ask me for his body, and you would bury it in your own tomb. It is like you, Joseph, to wish to honour your dead friend. Methinks you are more Roman than Jew. Say not so in the hearing of my countrymen, Joseph replied, or I may meet my death for your good opinion.

The Sabbath is now approaching, and you'll forgive me if I indulge in no further words of thanks, Pilate. I may not delay, lest the hour should come upon me after which no work can be done. Not that I hold with such strict observances. A good work done upon the Sabbath must be viewed more favourably by G.o.d than a bad work done on another day of the week.

But I would not have it said that I violated the Sabbath to bury Jesus.

As you will, my good Joseph, Pilate said, and stood looking after Joseph and the centurion, who, as they drew near to the gate of the city, remembered that a sheet would be wanted to wrap the body in. Joseph answered the centurion that there was no time for delay, but the centurion replied: in yon shop sheets are sold. Moreover, you will want a lantern, Sir, for the lifting of the body from the cross will take some time, and the carrying of it to the tomb will be a slow journey for you though you get help, and the day will be gone when you arrive. You had better buy a lantern, Sir. Joseph did as he was bidden, and they hurried on to Golgotha.

Nothing has been done in my absence? the centurion asked the soldiers, who answered: nothing, Sir; and none has been here but these women, whom we did not drive away, but told that you were gone with one Joseph of Arimathea to get an order from Pilate for the body. That was well, the centurion answered. And now do you loose the cords that bind the hands, and get the dead man down. Which was easy to accomplish, the feet of the crucified being no more than a few inches from the ground; and while this was being done Joseph told the centurion that the women were the sisters of Lazarus, whom Jesus had raised from the dead; a story that set the Roman soldiers laughing. Can a man be raised from the dead? they asked; and if this man could do such a thing how is it that he did not raise himself out of death into life? To which neither Joseph nor the two women made any answer, but stood, their eyes fixed on their thoughts, asking themselves how they were to carry Jesus to the sepulchre, distant about a mile and a half. And it not seeming to them that they could carry the body, the centurion offered Joseph the help of one of his soldiers, which they would have accepted, but at that moment an ox-cart was perceived hastening home in the dusk. Joseph, going after the carrier, offered him money if he would bring the body of one of the crucified to the sepulchre in Mount Scropas for him. To which the carrier consented, though he was not certain that the job might not prevent him from getting home before the Sabbath began. But he would see what could be done.

Jesus was laid on the ox-cart, and Mary, Martha and Joseph following it reached Mount Scropas, in which was the tomb, before sunset. As I told thee with half-an-hour for thee to get home before the Sabbath, Joseph said to the carrier, his eyes fixed on the descending sun. Now take this man by the feet and I'll take him by the head. But will you not light the lantern, Sir? the carrier said; for though there be light on the hillside, it will be night in the tomb, and we shall be jostling our heads against the stone and perhaps falling over the dead man.... I have steel and tinder. Wherefrom the lantern was lit and given to Martha, who lighted them into the tomb, Joseph and the carrier bearing the body, with Mary following.

Jesus was laid on the couch beneath the arch, and when Mary and Martha had drawn the sheet over his face Joseph turned to the women, saying: now do you go hence to Bethany and prepare spices and cloths for the embalmment, and come hither with them in the early morning the day after the Sabbath. The carrier, who was standing by waiting for his wage, received it thankfully. Now, Master, if you want another shoulder to help with that sealing stone, I can give it you. But Joseph, looking at the stone, said it would offer no trouble to him, for he believed in his strength to do it, though the carrier said: it looks as if two men, or more like three, would be needed. But it is as you like, Master. On this he went to his oxen, thinking of the Sabbath, and whether Joseph had forgotten how near it was to them. He hasn't blown out his lantern yet.

My word, he be going back into the tomb, the carrier said; maybe he's forgotten something, or maybe to have a last look at his friend. He talks like one in a dream, or one that hadn't half recovered his wits.

And it was just in the mood which the carrier divined that Joseph entered the tomb: life had been coming and going like a dream ever since he met the masons; and asking himself if he were truly awake and in his seven senses, he returned to bid Jesus a last farewell, though he would not have been astonished if he sought him in vain through the darkness filled with the dust of freshly cut stones and the smell thereof. But Jesus was where they had laid him; and Joseph sate himself by the dead Master's side, so that he might meditate and come to see better into the meanings of things, for all meaning seemed to have gone out of life for him since he had come up from Jericho. The flickering shadows and lights distracted his meditation, and set him thinking of the masons and their pride in their work; he looked round the sepulchre and perceived it to be a small chamber with a couch at the farther end.... Martha and Mary have gone, he said to himself, and he remembered he had bidden them go hence to prepare spices, and to return after the Sabbath. Which they will do as soon as the Sabbath is over, he repeated to himself, as if to convince himself that he was not dreaming.... G.o.d did not save him in the end as he expected he would, he continued: he'd have done better to have given Pilate answers whereby Pilate would have been able to save him from the cross. Pilate was anxious to save him, but, as Nicodemus said, Jesus had come to think that it had been decreed in heaven that his blood must be spilt, so that he might rise again, as it were, out of his own blood, to return in a chariot with his Father in three days....

But will he return to inhabit again this beautiful mould? Joseph asked, and striving against the doubt that the sight of the dead put into his mind, he left the tomb with the intention of rolling the stone into the door. Better not to see him than to doubt him, he said. But who will, he asked himself, roll away the stone for Martha and Mary when they come with spices and fine linen for the embalming? His mind was divided whether he should close the tomb and go his way, or watch through the Sabbath, and while seeking to come upon a resolve he was overcome by desire to see his dead friend once more, and he entered the tomb, holding high the lantern so that he might better see him. But as he approached the couch on which the body lay he stopped, and the colour went out of his face; he trembled all over; for the sheet with which Martha and Mary covered over the face had fallen away, and a long tress of hair had dropped across the cheek. He must have moved, or angels must have moved him, and, uncertain whether Jesus was alive or dead, Joseph remembered Lazarus, and stood watching, cold and frightened, waiting for some movement.

He is not dead, he is not dead, he cried, and his joy died, for on the instant Jesus pa.s.sed again into the darkness of swoon. Joseph had no water to bathe his forehead with, nor even a drop to wet his lips with.

There is none nearer than my house, he said. I shall have to carry him thither. But if a wayfarer meets us the news that a man newly risen from the tomb was seen on the hillside with another will soon reach Jerusalem; and the Pharisees will send soldiers.... The tomb will be violated; the houses in the neighbourhood will be searched. Why then did he awaken only to be taken again? Jesus lay as still as the dead, and hope came again to Joseph. On a Sabbath evening, he said, I shall be able to carry him to my house secretly. The distance is about half-a-mile. But to carry a swooning man half-a-mile up a crooked and steep path among rocks will take all my strength.

He took cognisance of his thews and sinews, and feeling them to be strong and like iron, he said: I can do it, and fell to thinking of his servants loitering in the pa.s.sages, talking as they ascended the stairs, stopping half-way and talking again, and getting to bed slowly, more slowly than ever on this night, the night of all others that he wished them sound asleep in their beds. Half-a-mile up a zigzagging path I shall have to carry him; he may die in my arms; and he entertained the thought for a moment that he might go for his servants, who would bring with them oil and wine; but dismissing the thought as unwise, he left the tomb to see if the darkness were thick enough to shelter himself and his burden.

But Jesus might pa.s.s away in his swoon. If he had some water to give him. But he had none, and he sat by the couch waiting for Jesus to open his eyes. At last he opened them.

The twilight had vanished and the stars were coming out, and Joseph said to himself: there will be no moon, only a soft starlight, and he stood gazing at the desert showing through a great tide of blue shadow, the shape of the hills emerging, like the hulls of great s.h.i.+ps afloat in a shadowy sea. A dark, close, dusty night, he said, and moonless, deserted by every man and woman; a Sabbath night. On none other would it be possible. But thinking that some hours would have to pa.s.s before he dared to enter his gates with Jesus on his shoulder, he seated himself on the great stone. Though Jesus were to die for lack of succour he must wait till his servants were in bed asleep. And then? The stone on which he was sitting must be rolled into the entrance of the tomb before leaving. He had told the carrier that he would have no trouble with it, and to discover that he had not boasted he slid down the rock, and, putting his shoulder to it, found he could move it, for the ground was aslant, and if he were to remove some rubble the stone would itself roll into the entrance of the tomb. But he hadn't known this when he refused the carrier's help. Then why?... To pa.s.s away the time he fell to thinking that he had refused the carrier's aid because of some thought of which he wasn't very conscious at the time; that he had been appointed watcher, and that his watch extended through the night, and through the next day and night, until Mary and Martha came with spices and linen cloths.

The cycle of his thoughts was brought to a close and with a sudden jerk by some memory of his maybe dying friend; and in his grief he found no better solace than to gaze at the stars, now thickly sown in the sky, and to attempt to decipher their conjunctions and oppositions, trying to pick out a prophecy in heaven of what was happening on earth.

His star-gazing was interrupted suddenly by a bark. A jackal, he said.

Other jackals answered the first bark; the hillside seemed to be filled with them; but, however numerous, he could scare them away; a wandering hyena scenting a dead body would be more dangerous, for he was weaponless. But it was seldom that one ventured into the environs of the city; and he listened to the jackals, and they kept him awake till something in the air told him the hour had come for him to go into the tomb and carry Jesus out of it ... if he were not dead. He slid down from the rock again, and no sooner did he reach the ground than he remembered having left Galilee to keep his promise to his father; but, despite his obedience to his father's will, had not escaped his fate. In vain he avoided the Temple and refused to enter the house of Simon the Leper.... If he were to take Jesus to his house and hide him he would become a party to Jesus' crime, and were Jesus discovered in his house the angry Pharisees would demand their death from Pilate. If he would escape the doom of the cross he must roll the stone up into the entrance of the sepulchre.... A dying man perceives no difference between a sepulchre and a dwelling-house. He would be dead before morning; before the Sabbath was done for certain; and Mary and Martha would begin the embalmment on Sunday. He would be dead certainly on Sunday morning, and dead men tell no tales, so they say. But do they say truly? The dead are voiceless, but they speak, and are closer to us than the living; and for ever the spectre of that man would be by him, making frightful every hour of his life. Yet by closing up the sepulchre and leaving Jesus to die in it he would be serving him better than by carrying him to his house and bringing him back to life. To what life was he bringing him?

He could not be kept hidden for long; he could not remain in Jerusalem, and whither Jesus went Joseph would follow, and his bond to his father would be broken then in spirit as well as in fact. A cold sweat broke out on his forehead and for a long time his mind seemed like a broken thing and the pieces scattered; and as much exhausted as if he had carried Jesus a mile on his shoulders, he stooped forward and entered the tomb, without certain knowledge whether he was going to kiss Jesus and close the tomb upon him or carry him to his house about a half-an-hour distant.

As he drew the cere-cloths from the body, a vision of his house rose up in his mind--a large two-storeyed house with a domed roof, situated on a large vineyard on the eastern slopes of the Mount of Olives, screened from the highway by hedges of carob, olive garths and cedars. And this house seemed to Joseph as if designed by Providence for the concealment of Jesus. The only way, he muttered, will be to lift him upon my shoulders, getting the weight as far as I can from off my arms. If he could walk a little supported on my arm. He questioned Jesus, but Jesus could not answer him; and there seemed to be no other way but to carry him in his arms out of the tomb, place him on the rock, and from thence hoist him on to his shoulders.

Jesus was carried more easily than he thought for, as easily carried as a child for the first hundred yards, nor did he weigh much heavier for the next, but before three hundred yards were over Joseph began to look round for a rock against which he might rest his burden.

One of the hards.h.i.+ps of this journey was that howsoever he held Jesus he seemed to cause him great pain, and he guessed by the feel that the body was wounded in many places; but the stars did not show sufficient light for him to see where not to grasp it, and he sat in the pathway, resting Jesus across his knees, thinking of a large rock within sight of his own gates and how he would lean Jesus against it, if he managed to carry him so far. He stopped at sight of something, something seemed to slink through the pale, diffused shadows in and out of the rocks up the hillside, and Joseph thought of a midnight wolf. The wolves did not venture as near the city, but--Whatever Joseph saw with his eyes, or fancied he saw, did not appear again, and he picked up his load, thinking of the hopeless struggle it would be between him and a grey wolf burdened as he was. He could not do else than leave Jesus to be eaten, and his fear of wolf and hyena so exhausted him that he nearly toppled at the next halt. A fall would be fatal to Jesus, and Joseph asked himself how he would lift Jesus on to his shoulder again. He did not think that he could manage it, but he did, and staggered to the gates; but no sooner had he laid his burden down than he remembered that he could not ascend the stairs without noise. The gardener's cottage is empty; I will carry him thither. The very place, Joseph said, as he paused for breath by the gate-post. I must send away the two men-servants, he continued, one to Galilee and the other to Jericho. The truth cannot be kept from Esora. I need her help: I can depend upon her to cure Jesus of his wounds and keep the young girl in the house, forbidding her the garden while Jesus is in the cottage. The danger of dismissal would be too great, she would carry the story or part of it to Jerusalem, it would spread like oil, and in a few days, in a few weeks certainly, the Pharisees would be sending their agents to search the house. With Jesus hoisted on to his shoulder he followed the path through the trees round the shelving lawn and crossed the terrace at the bottom of the garden. He had then to follow a twisting path through a little wood, and he feared to b.u.mp Jesus against the trees. The path led down into a dell, and he could hardly bear up so steep was the ascent; his breath and strength were gone when he came to the cottage door.

Fortune seems to be with us, he said, as he carried Jesus through the doorway, but he must have a bed, and fortune is still with us, they haven't removed the bed; and as soon as Jesus was laid upon it he began to remember many things. He must go to the house and get a lamp, and in the house he remembered that he must bring some wine and some water. He noticed that his hand and his sleeve were stained with blood. He must have been badly scourged, he said, and continued his search for bottles, and after mixing wine and water he returned to the gardener's cottage, hoping that casual ministrations would relieve Jesus of some of the pain he was suffering till Esora would come with her more serious remedies in the morning.

He put the lamp on a chair on the opposite side of the bed and turned Jesus over and began to pick out of the wounds the splinters of the rods he had been beaten with, and after binding up the back with a linen cloth he drew Jesus' head forward and managed to get him to swallow a little wine and water. I can do no more, he said, and must leave him....

It will be better to lock the door; he must bide there till I hear Esora on the stairs coming down from her room. She is always out of bed first, and if luck is still with us she will rise early this morning.

He tried to check his thoughts, but they ran on till he remembered that he must fetch the lantern forgotten among the rocks, and that he should follow the twisting path up and down the hillside seemed more than he could accomplish. Strength and will seemed to have departed from him; yet he must go back to fetch the lantern. He had left it lighted, and some curious person might be led by the light ... the open sepulchre would attract his eye, and he might take up the light and discover the tomb to be empty. It wasn't likely, but some such curious one might be on the prowl. Now was the only safe time to fetch the lantern. He daren't leave it.... At the first light Mary and Martha would be at the sepulchre, and the finding of a lantern by the door of the empty sepulchre would give rise to--

He pa.s.sed through his gates, locking them after him, too weary to think further what might and might not befall.

CHAP. XIX.