Dahcotah Part 12

CHAPTER III.

Shah-co-pee has looked rather grave lately. There is trouble in the wigwam.

The old chief is the husband of three wives, and they and their children are always fighting. The first wife is old as the hills, wrinkled and haggard; the chief cares no more for her than he does for the stick of wood she is chopping. She quarrels with everybody but him, and this prevents her from being quite forgotten.

The day of the second wife is past too, it is of no use for I her to plait her hair and put on her ornaments; for the old chief's heart is wrapped up in his third wife.

The girl did not love him, how could she? and he did not succeed in talking her into the match; but he induced the parents to sell her to him, and the young wife went weeping to the teepee of the chief.

Hers was a sad fate. She hated her husband as much as he loved her. No presents could reconcile her to her situation. The two forsaken wives never ceased annoying her, and their children a.s.sisted them. The young wife had not the courage to resent their ill treatment, for the loss of her lover had broken her heart. But that lover did not seem to be in such despair as she was--he did not quit the village, or drown himself, or commit any act of desperation. He lounged and smoked as much as ever.

On one occasion when Shah-co-pee was absent from the village the lovers met.

They had to look well around them, for the two old wives were always on the look out for something to tell of the young one; but there was no one near. The wind whistled keenly round the bend of the river as the Dahcotah told the weeping girl to listen to him.

When had she refused? How had she longed to hear the sound of his voice when wearied to death with the long boastings of the old chief.

But how did her heart beat when Red Stone told her that he loved her still--that he had only been waiting an opportunity to induce her to leave her old husband, and go with him far away.

She hesitated a little, but not long; and when Shah-co-pee returned to his teepee his young wife was gone--no one had seen her depart--no one knew where to seek for her. When the old man heard that Red Stone was gone too, his rage knew no bounds. He beat his two wives almost to death, and would have given his handsomest pipe-stem to have seen the faithless one again.

His pa.s.sion did not last long; it would have killed him if it had. His wives moaned all through the night, bruised and bleeding, for the fault of their rival; while the chief had recourse to the pipe, the never-failing refuge of the Dahcotah.

"I thought," said the chief, "that some calamity was going to happen to me" (for, being more composed, he began to talk to the other Indians who sat with him in his teepee, somewhat after the manner and in the spirit of Job's friends). "I saw Unk-a-tahe, the great fish of the water, and it showed its horns; and we know that that is always a sign of trouble."

"Ho!" replied an old medicine man, "I remember when Unk-a-tahe got in under the falls" (of St. Anthony) "and broke up the ice. The large pieces of ice went swiftly down, and the water forced its way until it was frightful to see it. The trees near the sh.o.r.e were thrown down, and the small islands were left bare. Near Fort Snelling there was a house where a white man and his wife lived. The woman heard the noise, and, waking her husband, ran out; but as he did not follow her quick enough, the house was soon afloat and he was drowned."

There was an Indian camp near this house, for the body of Wenona, the sick girl who was carried over the Falls, was found here. It was placed on a scaffold on the sh.o.r.e, near where the Indians found her, and Checkered Cloud moved her teepee, to be near her daughter. Several other Dahcotah families were also near her.

But what was their fright when they heard the ice breaking, and the waters roaring as they carried everything before them? The father of Wenona clung to his daughter's scaffold, and no entreaties of his wife or others could induce him to leave.

"Unk-a-tahe has done this," cried the old man, "and I care not. He carried my sick daughter under the waters, and he may bury me there too." And while the others fled from the power of Unk-a-tahe, the father and mother clung to the scaffold of their daughter.

They were saved, and they lived by the body of Wenona until they buried her. "The power of Unk-a-tahe is great!" so spoke the medicine man, and Shah-co-pee almost forgot his loss in the fear and admiration of this monster of the deep, this terror of the Dahcotahs.

He will do well to forget the young wife altogether; for she is far away, making moca.s.sins for the man she loves. She rejoices at her escape from the old man, and his two wives; while he is always making speeches to his men, commencing by saying he is a great chief, and ending with the a.s.sertion that Red Stone should have respected his old age, and not have stolen from him the only wife he loved.

CHAPTER IV.

Shah-co-pee came, a few days ago, with twenty other warriors, some of them chiefs, on a visit to the commanding officer of Fort Snelling.

The Dahcotahs had heard that the Winnebagoes were about to be removed, and that they were to pa.s.s through their hunting grounds on their way to their future homes. They did not approve of this arrangement. Last summer the Dahcotahs took some scalps of the Winnebagoes, and it was decided at Was.h.i.+ngton that the Dahcotahs should pay four thousand dollars of their annuities as an atonement for the act. This caused much suffering among the Dahcotahs; fever was making great havoc among them, and to deprive them of their flour and other articles of food was only enfeebling their const.i.tutions, and rendering them an easy prey for disease. The Dahcotahs thought this very hard at the time; they have not forgotten the circ.u.mstance, and they think that they ought to be consulted before their lands are made a thoroughfare by their enemies.

They accordingly a.s.sembled, and, accompanied by the Indian agent and the interpreter, came to Fort Snelling to make their complaint. When they were all seated, (all on the floor but one, who looked most uncomfortable, mounted on a high chair), the agent introduced the subject, and it was discussed for a while; the Dahcotahs paying the most profound attention, although they could not understand a word of what was pa.s.sing; and when there was a few moments' silence, the chiefs rose each in his turn to protest against the Winnebagoes pa.s.sing through their country. They all spoke sensibly and well; and when one finished, the others all intimated their approval by crying "Ho!" as a kind of chorus. After a while Shah-co-pee rose; his manner said "I am Sir Oracle." He shook hands with the commanding officer, with the agent and interpreter, and then with some strangers who were visiting the fort.

His att.i.tude was perfectly erect as he addressed the officer.

"We are the children of our great Father, the President of the United States; look upon us, for we are your children too. You are placed here to see that the Dahcotahs are protected, that their rights are not infringed upon."

While the Indians cried Ho! ho! with great emphasis, Shah-co-pee shook hands all round again, and then resumed his place and speech.

"Once this country all belonged to the Dahcotahs. Where had the white man a place to call his own on our prairies? He could not even pa.s.s through our country without our permission!

"Our great Father has signified to us that he wants our lands. We have sold some of them to him, and we are content to do so, but he has promised to protect us, to be a friend to us, to take care of us as a father does of his children.

"When the white man wishes to visit us, we open the door of our country to him; we treat him with hospitality. He looks at our rocks, our river, our trees, and we do not disturb him. The Dahcotah and the white man are friends.

"But the Winnebagoes are not our friends, we suffered for them not long ago; our children wanted food; our wives were sick; they could not plant corn or gather the Indian potato. Many of our nation died; their bodies are now resting on their scaffolds. The night birds clap their wings as the winds howl over them!

"And we are told that our great Father will let the Winnebagoes make a path through our hunting grounds: they will subsist upon our game; every bird or animal they kill will be a loss to us.

"The Dahcotah's lands are not free to others. If our great Father wishes to make any use of our lands, he should pay us. We object to the Winnebagoes pa.s.sing through our country; but if it is too late to prevent this, then we demand a thousand dollars for every village they shall pa.s.s."

Ho! cried the Indians again; and Shah-co-pee, after shaking hands once more, took his seat.

I doubt if you will ever get the thousand dollars a village, Shah-co-pee; but I like the spirit that induces you to demand it. May you live long to make speeches and beg bread--the unrivalled orator and most notorious beggar of the Dahcotahs!

OYE-KAR-MANI-VIM;

THE TRACK-MAKER.

CHAPTER I.

It was in the summer of 183-, that a large party of Chippeways visited Fort Snelling. There was peace between them and the Sioux. Their time was pa.s.sed in feasting and carousing; their canoes together flew over the waters of the Mississippi. The young Sioux warriors found strange beauty in the oval faces of the Chippeway girls; and the Chippeways discovered (what was actually the case) that the women of the Dahcotahs were far more graceful than those of their own nation.

But as the time of the departure of the Chippeways approached, many a Chippeway maiden wept when she remembered how soon she would bid adieu to all her hopes of happiness. And Flying Shadow was saddest of them all. She would gladly have given up everything for her lover. What were home and friends to her who loved with all the devotion of a heart untrammeled by forms, fresh from the hand of nature? She listened to his flute in the still evening, as if her spirit would forsake her when she heard it no more. She would sit with him on the bluff which hung over the Mississippi, and envy the very waters which would remain near him, when she was far away. But her lover loved his nation even more than he did her; and though he would have died to have saved her from sorrow, yet he knew she could never be his wife. Even were he to marry her, her life would ever be in danger. A Chippeway could not long find a home among the Dahcotahs.

The Track-maker bitterly regretted that they had ever met, when he saw her grief at the prospect of parting. "Let us go," he said, "to the Falls, where I will tell you the story you asked me."

The Track-maker entered the canoe first, and the girl followed; and so pleasant was the task of paddling her lover over the quiet waters, that it seemed but a moment before they were in sight of the torrent.

"It was there," said the Sioux, "that Wenona and her child found their graves. Her husband, accompanied by some other Dahcotahs, had gone some distance above the falls to hunt. While there, he fell in love with a young girl whom he thought more beautiful than his wife. Wenona knew that she must no longer hope to be loved as she had been.

"The Dahcotahs killed much game, and then broke up their camp and started for their homes. When they reached the falls, the women got ready to carry their canoes and baggage round.

"But Wenona was going on a longer journey. She would not live when her husband loved her no more, and, putting her son in her canoe, she soon reached the island that divides the falls.

"Then she put on all her ornaments, as if she were a bride; she dressed her boy too, as a Dahcotah warrior; she turned to look once more at her husband, who was helping his second wife to put the things she was to carry, on her back.