Heimskringla, or the Chronicle of the Kings of Norway Part 98

36. OF SIGURD'S SWIMMING.

It happened once that Sigurd was out in his s.h.i.+p, which lay in the harbour; and there lay a merchant s.h.i.+p, which was an Iceland trader, at the side of it. Harald Gille was in the forecastle of the king's s.h.i.+p, and Svein Rimhildson, a son of Knut Sveinson of Jadar, had his berth the next before him. There was also Sigurd Sigurdson, a gallant lenderman, who himself commanded a s.h.i.+p. It was a day of beautiful weather and warm suns.h.i.+ne, and many went out to swim, both from the long-s.h.i.+p and the merchant vessel. An Iceland man, who was among the swimmers, amused himself by drawing those under water who could not swim so well as himself; and at that the spectators laughed. When King Sigurd saw and heard this, he cast off his clothes, sprang into the water, and swam to the Icelander, seized him, and pressed him under the water, and held him there; and as soon as the Icelander came up the king pressed him down again, and thus the one time after the other.

Then said Sigurd Sigurdson, "Shall we let the king kill this man?"

Somebody said, "No one has any wish to interfere."

Sigurd replies, that "If Dag Eilifson were here, we should not be without one who dared."

Then Sigurd sprang overboard, swam to the king, took hold of him, and said, "Sire, do not kill the man. Everybody sees that you are a much better swimmer."

The king replies, "Let me loose, Sigurd: I shall be his death, for he will destroy our people under water."

Sigurd says, "Let us first amuse ourselves; and, Icelander, do thou set off to the land," which he did. The king now got loose from Sigurd, and swam to his s.h.i.+p, and Sigurd went his way: but the king ordered that Sigurd should not presume to come into his presence; this was reported to Sigurd, and so he went up into the country.

37. OF HARALD AND SVEIN RIMHILDSON.

In the evening, when people were going to bed, some of the s.h.i.+p's men were still at their games up in the country. Harald was with those who played on the land, and told his footboy to go out to the s.h.i.+p, make his bed, and wait for him there. The lad did as he was ordered. The king had gone to sleep; and as the boy thought Harald late, he laid himself in Harald's berth. Svein Rimhildson said, "It is a shame for brave men to be brought from their farms at home, and to have here serving boys to sleep beside them." The lad said that Harald had ordered him to come there. Svein Rimhildson said, "We do not so much care for Harald himself lying here, if he do not bring here his slaves and beggars;" and seized a riding-whip, and struck the boy on the head until the blood flowed from him. The boy ran immediately up the country, and told Harald what had happened, who went immediately out to the s.h.i.+p, to the aft part of the forecastle, and with a pole-axe struck Svein so that he received a severe wound on his hands; and then Harald went on sh.o.r.e. Svein ran to the land after him, and, gathering his friends, took Harald prisoner, and they were about hanging him. But while they were busy about this, Sigurd Sigurdson went out to the king's s.h.i.+p and awoke him. When the king opened his eyes and recognised Sigurd, he said. "For this reason thou shalt die, that thou hast intruded into my presence; for thou knowest that I forbade thee:" and with these words the king sprang up.

Sigurd replied, "That is in your power as soon as you please; but other business is more urgent. Go to the land as quickly as possible to help thy brother; for the Rogaland people are going to hang him."

Then said the king, "G.o.d give us luck, Sigurd! Call my trumpeter, and let him call the people all to land, and to meet me."

The king sprang on the land, and all who knew him followed him to where the gallows was being erected. The king instantly took Harald to him; and all the people gathered to the king in full armour, as they heard the trumpet. Then the king ordered that Svein and all his comrades should depart from the country as outlaws; but by the intercession of good men the king was prevailed on to let them remain and hold their properties, but no mulct should be paid for Svein's wound.

Then Sigurd Sigurdson asked if the king wished that he should go forth out of the country.

"That will I not," said the king; "for I can never be without thee."

38. OF KING OLAF'S MIRACLE.

There was a young and poor man called Kolbein; and Thora, King Sigurd the Crusader's mother, had ordered his tongue to be cut out of his mouth, and for no other cause than that this young man had taken a piece of meat out of the king-mother's tub which he said the cook had given him, and which the cook had not ventured to serve up to her. The man had long gone about speechless. So says Einar Skulason in Olaf's ballad:--

"The proud rich dame, for little cause, Had the lad's tongue cut from his jaws: The helpless man, of speech deprived, His dreadful sore wound scarce survived.

A few weeks since at Hild was seen, As well as ever he had been, The same poor lad--to speech restored By Olaf's power, whom he adored."

Afterwards the young man came to Nidaros, and watched in the Christ church; but at the second ma.s.s for Olaf before matins he fell asleep, and thought he saw King Olaf the Saint coming to him; and that Olaf talked to him, and took hold with his hands of the stump of his tongue and pulled it. Now when he awoke he found himself restored, and joyfully did he thank our Lord and the holy Saint Olaf, who had pitied and helped him; for he had come there speechless, and had gone to the holy shrine, and went away cured, and with his speech clear and distinct.

39. KING OLAF'S MIRACLE WITH A PRISONER.

The heathens took prisoner a young man of Danish family and carried him to Vindland, where he was in fetters along with other prisoners. In the day-time he was alone in irons, without a guard; but at night a peasant's son was beside him in the chain, that he might not escape from them. This poor man never got sleep or rest from vexation and sorrow, and considered in many ways what could help him; for he had a great dread of slavery, and was pining with hunger and torture. He could not again expect to be ransomed by his friends, as they had already restored him twice from heathen lands with their own money; and he well knew that it would be difficult and expensive for them to submit a third time to this burden. It is well with the man who does not undergo so much in the world as this man knew he had suffered. He saw but one way; and that was to get off and escape if he could. He resolved upon this in the night-time, killed the peasant, and cut his foot off after killing him, and set off to the forest with the chain upon his leg. Now when the people knew this, soon after daylight in the morning, they pursued him with two dogs accustomed to trace any one who escaped, and to find him in the forest however carefully he might be concealed. They got him into their hands and beat him, and did him all kinds of mischief; and dragging him home, left barely alive, and showed him no mercy. They tortured him severely; put him in a dark room, in which there lay already sixteen Christian men; and bound him both with iron and other tyings, as fast as they could. Then he began to think that the misery and pain he had endured before were but shadows to his present sufferings. He saw no man before his eyes in this prison who would beg for mercy for him; no one had compa.s.sion on his wretchedness, except the Christian men who lay bound with him, who sorrowed with him, and bemoaned his fate together with their own misfortunes and helplessness.

One day they advised him to make a vow to the holy King Olaf, to devote himself to some office in his sacred house, if he, by G.o.d's compa.s.sion and Saint Olaf's prayers could get away from this prison. He gladly agreed to this, and made a vow and prepared himself for the situation they mentioned to him. The night after he thought in his sleep that he saw a man, not tall, standing at his side, who spoke to him thus, "Here, thou wretched man, why dost thou not get up?"

He replied, "Sir, who are you?"

"I am King Olaf, on whom thou hast called."

"Oh, my good lord! gladly would I raise myself; but I lie bound with iron and with chains on my legs, and also the other men who lie here."

Thereupon the king accosts him with the words, "Stand up at once and be not afraid; for thou art loose."

He awoke immediately, and told his comrades what, had appeared to him in his dream. They told him to stand up, and try if it was true. He stood up, and observed that he was loose. Now said his fellow-prisoners, this would help him but little, for the door was locked both on the inside and on the outside. Then an old man who sat there in a deplorable condition put in his word, and told him not to doubt the mercy of the man who had loosened his chains; "For he has wrought this miracle on thee that thou shouldst enjoy his mercy, and hereafter be free, without suffering more misery and torture. Make haste, then, and seek the door; and if thou are able to slip out, thou art saved."

He did so, found the door open, slipped out, and away to the forest. As soon as the Vindland people were aware of this they set loose the dogs, and pursued him in great haste; and the poor man lay hid, and saw well where they were following him. But now the hounds lost the trace when they came nearer, and all the eyes that sought him were struck with a blindness, so that n.o.body could find him, although he lay before their feet; and they all returned home, vexed that they could not find him.

King Olaf did not permit this man's destruction after he had reached the forest, and restored him also to his health and hearing; for they had so long tortured and beaten him that he had become deaf. At last he came on board of a s.h.i.+p, with two other Christian men who had been long afflicted in that country. All of them worked zealously in this vessel, and so had a successful flight. Then he repaired to the holy man's house, strong and fit to bear arms. Now he was vexed at his vow, went from his promise to the holy king, ran away one day, and came in the evening to a bonde who gave him lodging for G.o.d's sake. Then in the night he saw three girls coming to him; and handsome and n.o.bly dressed were they. They spoke to him directly, and sharply reprimanded him for having been so bold as to run from the good king who had shown so much compa.s.sion to him, first in freeing him from his irons, and then from the prison; and yet he had deserted the mild master into whose service he had entered. Then he awoke full of terror, got up early, and told the house-father his dream. The good man had nothing so earnest in life as to send him-back to the holy place. This miracle was first written down by a man who himself saw the man, and the marks of the chains upon his body.

40. KING SIGURD MARRIES CECILIA.

In the last period of King Sigurd's life, his new and extraordinary resolution was whispered about, that he would be divorced from his queen, and would take Cecilia, who was a great man's daughter, to wife.

He ordered accordingly a great feast to be prepared, and intended to hold his wedding with her in Bergen. Now when Bishop Magne heard this, he was very sorry; and one day the bishop goes to the king's hall, and with him a priest called Sigurd, who was afterwards bishop of Bergen.

When they came to the king's hall, the bishop sent the king a message that he would like to meet him; and asked the king to come out to him.

He did so, and came out with a drawn sword in his hand. He received the bishop kindly and asked him to go in and sit down to table with him.

The bishop replies, "I have other business now. Is it true, sire, what is told me, that thou hast the intention of marrying, and of driving away thy queen, and taking another wife?"

The king said it was true.

Then the bishop changed countenance, and angrily replied, "How can it come into your mind, sire, to do such an act in our bishopric as to betray G.o.d's word and law, and the holy church? It surprises me that you treat with such contempt our episcopal office, and your own royal office. I will now do what is my duty; and in the name of G.o.d, of the holy King Olaf, of Peter the apostle, and of the other saints, forbid thee this wickedness."

While he thus spoke he stood straight up, as if stretching out his neck to the blow, as if ready if the king chose to let the sword fall; and the priest Sigurd, who afterwards was bishop, has declared that the sky appeared to him no bigger than a calf's skin, so frightful did the appearance of the king present itself to him. The king returned to the hall, however, without saying a word; and the bishop went to his house and home so cheerful and gay that he laughed, and saluted every child on his way, and was playing with his fingers. Then the priest Sigurd asked him the reason, saying, "Why are you so cheerful, sir? Do you not consider that the king may be exasperated against you? and would it not be better to get out of the way?"

Then said the bishop, "It appears to me more likely that he will not act so; and besides, what death could be better, or more desirable, than to leave life for the honour of G.o.d? or to die for the holy cause of Christianity and our own office, by preventing that which is not right?

I am so cheerful because I have done what I ought to do."

There was much noise in the town about this. The king got ready for a journey, and took with him corn, malt and honey. He went south to Stavanger, and prepared a feast there for his marriage with Cecilia.

When a bishop who ruled there heard of this he went to the king, and asked if it were true that he intended to marry in the lifetime of the queen.

The king said it was so.

The bishop answers, "If it be so, sire, you must know how much such a thing is forbidden to inferior persons. Now it appears as if you thought it was allowable for you, because you have great power, and that it is proper for you, although it is against right and propriety; but I do not know how you will do it in our bishopric, dishonouring thereby G.o.d's command, the holy Church, and our episcopal authority. But you must bestow a great amount of gifts and estates on this foundation, and thereby pay the mulct due to G.o.d and to us for such transgression."

Then said the king, "Take what thou wilt of our possessions. Thou art far more reasonable than Bishop Magne."

Then the king went away, as well pleased with this bishop as ill pleased with him who had laid a prohibition on him. Thereafter the king married the girl, and loved her tenderly.