Far Off Part 20

THE BANISHED RUSSIANS.

Siberia is the land to which the emperor sends many of his people, when they displease him. In pa.s.sing through Siberia, you would often see wagons full of women, children, and old men, followed by a troop of young men, and guarded by a band of soldiers on horseback. You might know them to be the banished Russians. What is to become of them? Some are to work in the mines, and some are to work in the factories. Some are to have a less heavy punishment; they are to be set free, in the midst of Siberia, to support themselves in any way they can. Gentlemen and ladies have a small sum of money allowed them by the emperor, and they live in the towns.

These people are called in Siberia, "the unfortunates." Some of them have not deserved to be banished; but some have been guilty of crimes.

CITIES.

There are a few cities in Siberia, but only a few, and they have been built by the Russians.

The three chief cities are,--

Tobolsk, on the west, on the river Oby.

Irkutsk, in the midst, on the lake Baikal.

Yarkutsk, on the east, on the river Lena.

OF THESE CITIES,

Tobolsk is the handsomest.

Irkutsk is the pleasantest.

Yarkutsk is the coldest.

It is not surprising that Tobolsk should be the handsomest, for there the governor of Siberia resides.

A great many Chinese come to Irkutsk to trade, and they bring quant.i.ties of tea.

Yarkutsk is the coldest town in the world; there may be others nearer the north, but none lie exposed to such cold winds. The inhabitants scarcely dare admit the light, for fear of increasing the cold; and they make only one or two very small windows in their houses. Yet in summer vegetables grow freely in the gardens.

The Ostyaks live near the Oby.

The Buraets live near lake Baikal.

The Yakuts live near the Lena.

THE URAL MOUNTAINS.

They are full of treasures; gold, silver, iron, copper, and precious stones. They are dug up by the banished Russians, and sent in great wagons to Russia, to increase the riches of the emperor.

KAMKATKA.

It is impossible to look at Siberia, without being struck with the shape of Kamkatka, which juts out like a short arm. It is a peninsula. A beautiful country it is; full of mountains, and rivers, and woods, and waterfalls, and not as cold as might be expected. But there are not many people dwelling in it; for though it is larger than Great Britain, all the inhabitants might be contained in one of our small towns. And why are there so few in so fine a country? Because the people love brandy better than labor. They have been corrupted by the Russian soldiers, and traders, and convicts, and they are sickening and dying away.

A traveller once said to a Kamkatdale, "How should you like to see a s.h.i.+p arrive here from China, laden with tea and sugar?" "I should like it well," replied the man, "but there is one thing I should like better--to see a s.h.i.+p arrive full of _men_; it is men we want, for our men are sick; of the twelve here, six are too weak to hunt or fish."

But the s.h.i.+p that would do the most good to Kamkatka, is a missionary s.h.i.+p. The Greek church is the religion; but _no_ religion is much thought of in Kamkatka; hunting and fis.h.i.+ng only are cared for. Yet I fear if missionaries were to go to Kamkatka, the emperor of Russia would send them away.

Where there are few men, there are generally many beasts and birds; this is the case in Kamkatka.

One of the most curious animals in Siberia, is the Argalis, or mountain sheep. It is remarkable for its enormous horns, curled in a very curious manner. Think not it is like one of our quiet, foolish sheep; there is no animal at once so strong and so active. It is such a climber, that no wolf or bear can follow it to the high places, hanging over awful precipices, where it walks as firmly as you do upon the pavement.

Sometimes a hunter finds it among the mountains, and just as he is going to shoot it, the creature disappears:--it has thrown itself down a precipice! Is it dashed to pieces? No, it fell unhurt, and has escaped without a bruise; for its bones are very strong, and its skin very thick.

The bears of Kamkatka live chiefly upon fish and berries, and seldom attack men. Yet men hunt them for their skins, and for their fat. The skins make cloaks, and the fat is used for lamps; but their flesh is thrown to the dogs. Many of the bears are very thin. It is only _fat_ bears that can sleep all the winter in their dens without food; _thin_ bears cannot sleep long, and even in winter they prowl about for food.

Dogs are very much afraid of them. A large party of travellers, who were riding in sledges, drawn by dogs, observed the dogs suddenly begin to snuff the air, and lo! immediately afterwards, a bear at full speed crossed the road, and ran towards a forest. Great confusion took place among the dogs; they set off with all their might; some broke their harness, others got entangled among the trees, and overturned their sledges. But the bear did not escape; for the travellers shot him through the leg, and afterwards through the body; and the dogs feasted on _his_ flesh, instead of the bear feasting on _theirs_.

Hunting seals is one of the occupations of the Kamkatdales. Three men in sledges, each sledge drawn by five dogs, once got upon a large piece of ice, near the sh.o.r.e. They had killed two seals upon the ice, when they suddenly perceived that the ice was moving, and carrying them out to sea.

They were already too far from land, to be able to get back. They knew not what would become of them, and much they feared they should perish from cold and hunger. The ice was so slippery that they were in great danger of sliding into the sea. To prevent this, they stuck their long poles deep into the ice, and tied themselves to the poles. They were driven about for many days; but one morning,--to their great joy, they found they were close to the sh.o.r.e. They did not forget to praise G.o.d for so mercifully saving their lives; though they were so weak from want of food, as scarcely to be able to creep ash.o.r.e.

CHARACTER.--The Kamkatdales are generous and grateful. A poor family will sometimes receive another family into the house for six weeks; and when the food is nearly gone, the generous host, not liking to tell his visitors of it, serves up a dish of different sorts of meat and vegetables, mixed together; the visitors know this is a sign that the food is almost exhausted, and they take their leave.

Did I say the Kamkatdales are grateful? I will give you an instance of their grat.i.tude. A traveller met a poor boy. He remembered his face, and said, "I think I have seen you before." "You have," said the boy; "I rowed you down the river last summer, and you were so kind as to give me a skin, and some flints; and now I have brought the skin of a sable as a present for you." The traveller, perceiving the boy had no s.h.i.+rt, and that his skin dress was tattered, refused the present; but seeing the boy was going away in tears, he called him back, and accepted it. A Chinese servant, who was standing by, pitied so much the ragged condition of the boy, that he gave him one of his own thin nankin s.h.i.+rts.

THIBET.

I cannot tell you much about Thibet; and the reason is, that so few travellers have been there. And why have so few been there? Is it because the mountains are so steep and high, the paths so narrow and dangerous?

All this is true; but it is not mountains that keep travellers out of Thibet; it is the Chinese government; for Thibet belongs to China, and you know how carefully the emperor of China keeps strangers out of his empire.

How did the Chinese get possession of Thibet? A long while ago, a Hindoo army invaded the land, and the people in their fright sent to China for help. The Chinese came, drove away the Hindoos, and stayed themselves.

They are not hard masters, they govern very mildly; only they require a sum of money to be sent every year to Pekin, as tribute.

But though Thibet belongs to China, the Chinese language is not spoken there.

The people are like the Tartars in appearance; they have the same bony face, sharp black eye, and straight black hair; but a much fresher complexion, owing to the fresh mountain air they breathe.

The Himalaya mountains, the highest in Asia, lie between Thibet and Hindostan. Their peaks are always covered with snow, and rapid streams pour down the rugged sides. The snow on the mountain-tops makes Thibet very cold; but there are warm valleys where grapes, and even rice flourish.

The people build their houses in the warmest spots they can find; they try to find a place sheltered from the north wind, by a high rock, and lying open to the south sun. Their dwellings are only made of stones, heaped together, and the roofs are flat. Their riches consist in flocks of sheep and goats. They have, another animal, which is not known in England, and yet a very useful creature, because, like a cow, it yields rich milk, and like a horse, it carries burdens. This animal is called the Yak, and resembles both a horse and a cow. Its chief beauty is its tail, which is much finer than a horse's tail, and is black, and glossy, soft and flowing. Many of these tails are sent to India, where they are used as fly-flappers.

The sheep and goats of Thibet are more useful than ours; for they are taught to carry burdens over the mountains. They may be seen following each other in long trains, with large packs fastened on their little backs, and climbing up very narrow and steep paths.

And what is in these packs? Wool: not sheep's wool, but goat's wool: for the goats of Thibet have very fine wool under their hair. No such wool is found on any other goats. But though the people of Thibet can weave common cloth, they cannot weave this beautiful wool, as it deserves to be woven. Therefore they send it to a country the other side of the Himalaya mountains, called Cashmere; and there it is woven into the most beautiful shawls in all the world.

But wool is not the only riches of Thibet. There is gold to be found there; some in large pieces, and some in small dust. There are also large mines of copper. And what use is made of these riches? The worst in the world. With the gold and copper many IDOLS are made; for Thibet is a land of idols. The religion is the same there as in China,--the Buddhist;--and that is a religion of idols.

But there is an idol in Thibet, which there is not in China. It is a LIVING IDOL. He is called the Grand Lama. There are Lamas in Tartary, but the GRAND Lama is in Thibet. He is looked up to as the greatest being in the world, by all the Lamas in Tartary, and by all the people of the Buddhist religion. There are more people,--a _great many_ more,--who honor _him_, than who honor our GREAT G.o.d.

But this man leads a miserable life. When one Lama dies, another is chosen;--some little baby,--and he is placed in a very grand palace, and wors.h.i.+pped as a G.o.d all his life long. I have heard of one of these baby Lamas, who, when only eighteen months old, sat up with great majesty on his pile of cus.h.i.+ons. When strangers entered, he looked at them kindly, and when they made a speech to him, he bowed his little head very graciously. What a sad fate for this poor infant! To be set up as a G.o.d, and taught to think himself a G.o.d--while all the time he is a helpless, foolish, sinful, dying creature!

La.s.sA.

This is the chief city of Thibet. Here is the palace of the Grand Lama.

If is of enormous size. What do you think of TEN THOUSAND rooms? Did you ever hear of so _large_ a house? Neither did you ever hear of so _high_ a house. It is almost as high as the pinnacle of St. Paul's church. There are seven stories, and on the highest story are the state apartments of the Grand Lama. It is no matter to him how many flights of stairs there may be to reach his rooms; for he is never allowed to walk; but it is fatiguing for his wors.h.i.+ppers to ascend so high. I suppose the priests make their Grand Lama live so high up, that he may be like our G.o.d who dwells in the highest heavens. Who occupy the ten thousand rooms of the palace? Chiefly idols of gold and silver. The house outside is richly adorned, and its roof glitters with gold.