Far Off Part 6

Their complexion is rather yellow, but many of the ladies, who keep in doors, are rather fair. They have black hair, small dark eyes, broad faces, flat noses, and high cheek-bones. In general they are short. The men like to be stout; and the rich men are stout: the fatter they are, the more they are admired: but the women like to be slender.

A Chinaman does not take off his cap in company, and he has a good reason for it: his head is close shaven: only a long piece behind is allowed to grow, and this grows down to his heels, and is plaited. He wears a long dark blue gown, with loose hanging sleeves. His shoes are clumsy, turned up at the toes in an ugly manner, and the soles are white. The Chinese have more trouble in whitening their shoes than we have in blacking ours.

A Chinese lady wears a loose gown like a Chinaman's; but she may be known by her head-dress, her baby feet, and her long nails. Her hair is tied up, and decked with artificial flowers; and sometimes a little golden bird, sparkling with jewels, adorns her forehead. Her feet are no bigger than those of a child of five years old; because, when she was five, they were cruelly bound up to prevent them from growing. She suffered much pain all her childhood, and now she trips about as if she were walking on tiptoes. A little push would throw her down. As she walks she moves from side to side like a s.h.i.+p in the water, for she cannot walk firmly with such small feet. The Chinese are so foolish as to admire these small feet, and to call them the "golden lilies". As for her finger-nails, they are seldom seen, for a Chinese lady hides her hands in her long sleeves; but the nails on the left hand are very long, and are like bird's claws.

The nails on the right hand are not so long, in order that the lady may be able to tinkle on her music, to embroider, and to weave silk.

The gentlemen are proud of having one long nail on the little finger, to show that they do not labor like the poor, for if they did, the nail would break. Men in China wear necklaces and use fans.

What foolish customs I have described. Surely you will not think the Chinese a wise people, though very _clever_, as you will soon find.

Men and women dress in black, or in dark colors, such as blue and purple; the women sometimes dress in pink or green. Great people dress in red, and the royal family in yellow. When you see a person all in white, you may know he is in mourning. A son dresses in white for three years after he has lost one of his parents.

HOUSES.--See that lantern hanging over the gate. The light is rather dim, because the sides are made of silk instead of gla.s.s. What is written upon the lantern? The master's name. The gateway leads into a court into which many rooms open. There are not doors to all the rooms; to some there are only curtains. Curtains are used instead of doors in many hot countries, because of their coolness; but the furniture of the Chinese rooms is quite different from the furniture of Turkish and Persian rooms.

The Chinese sit on chairs as we do, and have high tables like ours: and they sleep on bedsteads, yet their beds are not like ours, for instead of a mattra.s.s there is nothing but a mat.

Instead of pictures, the Chinese adorn their rooms with painted lanterns, and with pieces of white satin, on which sentences are written: they have also book-cases and china jars. But they have no fire-places, for they never need a fire to keep themselves warm: the sun s.h.i.+ning in at the south windows makes the rooms tolerably warm in winter; and in summer the weather is very hot. The Chinese in winter put on one coat over the other till they feel warm enough. In the north of China it is so cold in winter that the place where the bed stands (which is a recess in the wall) is heated by a furnace underneath, and the whole family sit there all day crowded together.

The Chinese houses have not so many stories as ours; in the towns there is one floor above the ground floor, but in the country there are no rooms up stairs.

It would amuse you to see a Chinese country house. There is not one large house, but a number of small buildings like summer-houses, and long galleries running from one to another. One of these summer-houses is in the middle of a pond, with a bridge leading to it. In the pond there are gold and silver fish; for these beautiful fishes often kept in gla.s.s bowls in England, came first from China. By the sides of the garden walls large cages are placed; in one may be seen some gold and silver pheasants, in another a splendid peac.o.c.k; in another a gentle stork, and in another an elegant little deer. There is often a grove of mulberry-trees in the garden, and in the midst of the grove houses made of bamboo, for rearing silk-worms. It is the delight of the ladies to feed these curious worms. None but very quiet people are fit to take care of them, for a loud noise would kill them. Gold and silver fish also cannot bear much noise.

In every large house in China there is a room called the Hall of Ancestors. There the family wors.h.i.+p their dead parents and grand-parents, and great-grand-parents, and those who lived still further back. There are no images to be seen in the Hall of Ancestors, but there are tablets with names written upon them. The family bow down before the tablets, and burn incense and gold paper! What a foolish service! What good can incense and paper do to the dead? And what good can the dead do to their children? How is it that such clever people as the Chinese are so foolish?

RELIGION.--You have heard already that the Chinese wors.h.i.+p the dead.

Who taught them this wors.h.i.+p?

It was a man named Confucius, who lived a long while ago. This Confucius was a very wise man. From his childhood he was very fond of sitting alone thinking, instead of playing with other children. When he was fourteen he began to read some old books that had been written not long after the time of Noah. In these books he found very many wise sentences, such as Noah may have taught his children. The Chinese had left off reading these wise books, and were growing more and more foolish.[6] Confucius, when he was grown up, tried to persuade his countrymen to attend to the old books. There were a few men who became his scholars, and who followed him about from place to place. They might be seen sitting under a tree, listening to the words of Confucius.

Confucius was a very tall man with a long black beard and a very high forehead.

Had he known the true G.o.d, how much good he might have done to the Chinese; but as it was he only tried to make them happy in this world. He himself confessed that he knew nothing about the other world. He gave very good advice about respect due to parents; but he gave very bad advice about wors.h.i.+p due to them after they were dead.

Was he a good man? Not truly good; for he did not love G.o.d; neither did he act right: for he was very unkind to his wife, and quite cast her off.

Yet he used to talk of going to other countries to teach the people. It would have been a happy thing for him, if he had gone as far as Babylon; for a truly wise man lived there, even Daniel the prophet. From him he might have learned about the promised Saviour, and life everlasting. But Confucius never left China.

He was ill-treated by many of the rich and great, and he was so poor that rice was generally his only food. When he was dying he felt very unhappy, as well he might, when he knew not where he was going. He said to his followers just before his death, "The kings refuse to follow my advice; and since I am of no use on earth, it is best that I should leave it." As soon as he was dead, people began to respect him highly, and even to wors.h.i.+p him. At this day, though Confucius died more than two thousand years ago, there is a temple to his honor in every large city, and numbers of beasts are offered up to him in sacrifice. There are thousands of people descended from him, and they are treated with great honor as the children of Confucius, and one of them is called kong or duke.

There is another religion in China besides the religion of Confucius, and a much worse religion. About the same time that Confucius lived, there was a man called La-on-tzee. He was a great deceiver, as you will see. He pretended that he could make people completely happy. There were three things he said he would do for them: first, he would make them rich by turning stone into gold; next, he would prevent their being hurt by swords or by fire through charms he could give them; and, last of all, he could save them from death by a drink he knew how to prepare.

[Ill.u.s.tration: THE PRIESTS OF LA-ON-TZEE.]

What an awful liar this man must have been! Yet many people believed in him, and still believe in him. There are now priests of La-on-tzee, and once a year they rush through hot cinders and pretend they are not hurt.

You will wonder their tricks are not found out, seeing they cannot give any one the drink to keep them from dying. It is indeed wonderful that any one can believe these deceitful priests.

Their religion is called the "_Taou_" sect. Taou means reason. The name of folly would be a better t.i.tle for such a religion.

There is a _third_ religion in China. It is the sect of Buddha.[7] This Buddha was a man who once pretended to be turned into a G.o.d called Fo.

You see he was even worse than La-on-tzee.

Buddha pretended that he could make people happy; and his way of doing so was very strange. He told them to think of nothing, and then they would be happy. It is said that one man fixed his eyes for nine years upon a wall without looking off, hoping to grow happy at last. You can guess whether he did. There are many priests of Buddha, always busy in telling lies to the people. They recommend them to repeat the name of Buddha thousands and thousands of times, and some people are so foolish as to do this; but no one ever found any comfort from this plan.

The priests of Buddha say that their souls, when they leave their bodies, go into other bodies. This idea is enough to make a dying person very miserable. One poor man, when he was dying, was in terror because he had been told his soul would go into one of the emperor's horses. Whenever he was dropping off to sleep, he started up in a fright, fancying that he felt the blows of a cruel driver hurrying him along: for he knew how very fast the emperor's horses were made to go. How different are the feelings of a dying man who knows he is going to Jesus.

He can say with joy,--

"For me my elder brethren stay, And angels beckon me away, And Jesus bids me come."

The Buddhists are full of tricks by which to get presents out of the people.

Once a year they cause a great feast to be made, and for whom? For the poor? No. For beasts? No. For children? No. For themselves? No. You will never guess. For ghosts! The priests declare that the souls of the dead are very hungry, and that it is right to give them a feast. A number of tables are set out, spread with all kinds of dishes. No one is seen to eat, nor is any of the food eaten; but the priests say the ghosts eat the spirit of the food. When it is supposed the ghosts have finished dinner, the people scramble for the food, and take it home, and no doubt the priests get their share.

The dead are supplied with money as well as with food, and that is done by burning gilt paper; clothes are sent to them by cutting out paper in the shape of clothes, (only much smaller,) and by burning the article; and even houses are conveyed to the dead by making baby-houses and burning them.

As an instance of the deceits of the priests, I will tell you of two priests who once stood crying over a pour woman's gate. "What is the matter?" inquired the woman. "Do you see those ducks?" the priests replied; "our parents' souls are in them, and we are afraid lest you should eat them for supper." The foolish woman out of pity gave the ducks to the cunning priests, who promised to take great care of the precious birds; but, in fact, they ate them for their own supper.

The Buddhist priests may be known by their heads close shaven, and their black dress. The priests of Taou have their hair in a knot at the top of their heads and they wear scarlet robes. There are no priests of Confucius; and this is a good thing.

All the religions of China are bad, but of the three the religion of Confucius is the least foolish.

There can be no doubt which of the three religions of China is the least absurd.

The religion of Taou teaches men to act like mad-men.

The religion of Buddha teaches them to act like idiots.

The religion of Confucius teaches them to act like wise men, but without souls.

THE EMPEROR.--There is no emperor in the world who has as many subjects as the Emperor of China: he has six times as many as the Emperor of Russia.

Neither is it possible for any man to be more honored than this emperor; for he is wors.h.i.+pped by his people like a G.o.d. He is called "The Son of Heaven," and "Ten Thousand Years;" yet he dies like every other child of earth. His sign is the dragon, and this is painted on his flags, a fit sign for one who, like Satan, makes himself a G.o.d.

Yet the emperor is also styled "Father of his people," and to show that he feels like a father, when there is a famine or plague in the land, he shuts himself up in his palace to grieve for his people; and by this means he gets the love of his subjects.

Once a year, too, this great emperor tries to encourage his people to be industrious by ploughing part of a field and sowing a little corn; and the empress sets an example to the women, by going once a year to feed silk worms and to wind the b.a.l.l.s of silk.

The emperor wears a yellow dress, and all his relations wear yellow girdles.

But the relations of the emperor are not the most honorable people in the land: the most learned are the most honorable. Every one in China who wishes to be a great lord studies day and night. One man, that he might not fall asleep over his books, tied his long plaited tail of hair to the ceiling, and when his head nodded, his hair was pulled tight, and that woke him.

But what is it the Chinese learn with so much pains?

Chiefly the books of Confucius, and a few more; but in none of them is G.o.d made known: so that, with all his wisdom, the Chinaman is foolish still. The words of the Bible are true.

"The world by wisdom knew not G.o.d." Yet to know G.o.d is better than to know all beside.

There is a great hall in every town where all the men who wish to be counted learned meet together once a year. They are desired to write, and then to show what they have written; and then those who have written well, and without a mistake, have an honorable t.i.tle given to them; and they are allowed to write another year in another greater hall; and at last the most learned are made mandarins.