Folk Stories from Southern Nigeria, West Africa Part 12

The chiefs, who were all friends of the late Eyo, and who were very sorry at the death, as they knew that if he had lived he would have become a great and powerful chief, made up their minds to give Essido the Ekpawor Ju Ju, which is a very strong medicine, and gets into men's heads, so that when they have drunk it they are compelled to speak the truth, and if they have done wrong they die very shortly.

Essido was then told to dress himself and attend the meeting at the palaver house, and when he arrived the chiefs charged him with having killed his brother by witchcraft. Essido denied having done so, but the chiefs told him that if he were innocent he must prove it by drinking the bowl of Ekpawor medicine which was placed before him. As he could not refuse to drink, he drank the bowl off in great fear and trembling, and very soon the Ju Ju having got hold of him, he confessed that he had poisoned his brother, but that his friends had advised him to do so. About two hours after drinking the Ekpawor, Essido died in great pain.

The friends were then brought to the meeting and tied up to posts, and questioned as to the part they had taken in the death of Eyo. As they were too frightened to answer, the chiefs told them that they knew from Essido that they had induced him to poison his brother. They were then taken to the place where Eyo was buried, the grave having been dug open, and their heads were cut off and fell into the grave, and their bodies were thrown in after them as a sacrifice for the wrong they had done. The grave was then filled up again.

Ever since that time, whenever any one is suspected of being a witch, he is tried by the Ekpawor Ju Ju.

x.x.xVII

_Concerning the Hawk and the Owl_

In the olden days when Effiong was king of Calabar, it was customary at that time for rulers to give big feasts, to which all the subjects and all the birds of the air and animals of the forest, also the fish and other things that lived in the water, were invited. All the people, birds, animals, and fish, were under the king, and had to obey him. His favourite messenger was the hawk, as he could travel so quickly.

The hawk served the king faithfully for several years, and when he wanted to retire, he asked what the king proposed to do for him, as very soon he would be too old to work any more. So the king told the hawk to bring any living creature, bird or animal, to him, and he would allow the hawk for the future to live on that particular species without any trouble. The hawk then flew over a lot of country, and went from forest to forest, until at last he found a young owl which had tumbled out of its nest. This the hawk brought to the king, who told him that for the future he might eat owls. The hawk then carried the owlet away, and told his friends what the king had said.

One of the wisest of them said, "Tell me when you seized the young owlet, what did the parents say?" And the hawk replied that the father and mother owls kept quite quiet, and never said anything. The hawk's friend then advised him to return the owlet to his parents, as he could never tell what the owls would do to him in the night-time, and as they had made no noise, they were no doubt plotting in their minds some deep and cruel revenge.

The next day the hawk carried the owlet back to his parents and left him near the nest. He then flew about, trying to find some other bird which would do as his food; but as all the birds had heard that the hawk had seized the owlet, they hid themselves, and would not come out when the hawk was near. He therefore could not catch any birds.

As he was flying home he saw a lot of fowls near a house, basking in the sun and scratching in the dust. There were also several small chickens running about and chasing insects, or picking up anything they could find to eat, with the old hen following them and clucking and calling to them from time to time. When the hawk saw the chickens, he made up his mind that he would take one, so he swooped down and caught the smallest in his strong claws. Immediately he had seized the chicken the c.o.c.ks began to make a great noise, and the hen ran after him and tried to make him drop her child, calling loudly, with her feathers fluffed out and making dashes at him. But he carried it off, and all the fowls and chickens at once ran screaming into the houses, some taking shelter under bushes and others trying to hide themselves in the long gra.s.s. He then carried the chicken to the king, telling him that he had returned the owlet to his parents, as he did not want him for food; so the king told the hawk that for the future he could always feed on chickens.

The hawk then took the chicken home, and his friend who dropped in to see him, asked him what the parents of the chicken had done when they saw their child taken away; so the hawk said--

"They all made a lot of noise, and the old hen chased me, but although there was a great disturbance amongst the fowls, nothing happened."

His friend then said as the fowls had made much palaver, he was quite safe to kill and eat the chickens, as the people who made plenty of noise in the daytime would go to sleep at night and not disturb him, or do him any injury; the only people to be afraid of were those who when they were injured, kept quite silent; you might be certain then that they were plotting mischief, and would do harm in the night-time.

x.x.xVIII

_The Story of the Drummer and the Alligators_

There was once a woman named Affiong Any who lived at 'Nsidung, a small town to the south of Calabar. She was married to a chief of Hensham Town called Etim Ekeng. They had lived together for several years, but had no children. The chief was very anxious to have a child during his lifetime, and made sacrifices to his Ju Ju, but they had no effect. So he went to a witch man, who told him that the reason he had no children was that he was too rich. The chief then asked the witch man how he should spend his money in order to get a child, and he was told to make friends with everybody, and give big feasts, so that he should get rid of some of his money and become poorer.

The chief then went home and told his wife. The next day his wife called all her company together and gave them a big dinner, which cost a lot of money; much food was consumed, and large quant.i.ties of tombo were drunk. Then the chief entertained his company, which cost a lot more money. He also wasted a lot of money in the Egbo house. When half of his property was wasted, his wife told him that she had conceived.

The chief, being very glad, called a big play for the next day.

In those days all the rich chiefs of the country belonged to the Alligator Company, and used to meet in the water. The reason they belonged to the company was, first of all, to protect their canoes when they went trading, and secondly, to destroy the canoes and property of the people who did not belong to their company, and to take their money and kill their slaves.

Chief Etim Ekeng was a kind man, and would not join this society, although he was repeatedly urged to do so. After a time a son was born to the chief, and he called him Edet Etim. The chief then called the Egbo society together, and all the doors of the houses in the town were shut, the markets were stopped, and the women were not allowed to go outside their houses while the Egbo was playing. This was kept up for several days, and cost the chief a lot of money. Then he made up his mind that he would divide his property, and give his son half when he became old enough. Unfortunately after three months the chief died, leaving his sorrowing wife to look after their little child.

The wife then went into mourning for seven years for her husband, and after that time she became ent.i.tled to all his property, as the late chief had no brothers. She looked after the little boy very carefully until he grew up, when he became a very fine, healthy young man, and was much admired by all the pretty girls of the town; but his mother warned him strongly not to go with them, because they would make him become a bad man. Whenever the girls had a play they used to invite Edet Etim, and at last he went to the play, and they made him beat the drum for them to dance to. After much practice he became the best drummer in the town, and whenever the girls had a play they always called him to drum for them. Plenty of the young girls left their husbands, and went to Edet and asked him to marry them. This made all the young men of the town very jealous, and when they met together at night they considered what would be the best way to kill him. At last they decided that when Edet went to bathe they would induce the alligators to take him. So one night, when he was was.h.i.+ng, one alligator seized him by the foot, and others came and seized him round the waist. He fought very hard, but at last they dragged him into the deep water, and took him to their home.

When his mother heard this, she determined to do her best to recover her son, so she kept quite quiet until the morning.

When the young men saw that Edet's mother remained quiet, and did not cry, they thought of the story of the hawk and the owl, and determined to keep Edet alive for a few months.

At c.o.c.kcrow the mother raised a cry, and went to the grave of her dead husband in order to consult his spirit as to what she had better do to recover her lost son. After a time she went down to the beach with small young green branches in her hands, with which she beat the water, and called upon all the Ju Jus of the Calabar River to help her to recover her son. She then went home and got a load of rods, and took them to a Ju Ju man in the farm. His name was Ininen Okon; he was so called because he was very artful, and had plenty of strong Ju Jus.

When the young boys heard that Edet's mother had gone to Ininen Okon, they all trembled with fear, and wanted to return Edet, but they could not do so, as it was against the rules of their society. The Ju Ju man having discovered that Edet was still alive, and was being detained in the alligators' house, told the mother to be patient. After three days Ininen himself joined another alligators' society, and went to inspect the young alligators' house. He found a young man whom he knew, left on guard when all the alligators had gone to feed at the ebb of the tide, and came back and told the mother to wait, as he would make a Ju Ju which would cause them all to depart in seven days, and leave no one in the house. He made his Ju Ju, and the young alligators said that, as no one had come for Edet, they would all go at the ebb tide to feed, and leave no one in charge of the house. When they returned they found Edet still there, and everything as they had left it, as Ininen had not gone that day.

Three days afterwards they all went away again, and this time went a long way off, and did not return quickly. When Ininen saw that the tide was going down he changed himself into an alligator, and swam to the young alligators' home, where he found Edet chained to a post. He then found an axe and cut the post, releasing the boy. But Edet, having been in the water so long, was deaf and dumb. He then found several loin cloths which had been left behind by the young alligators, so he gathered them together and took them away to show to the king, and Ininen left the place, taking Edet with him.

He then called the mother to see her son, but when she came the boy could only look at her, and could not speak. The mother embraced her boy, but he took no notice, as he did not seem capable of understanding anything, but sat down quietly. Then the Ju Ju man told Edet's mother that he would cure her son in a few days, so he made several Ju Jus, and gave her son medicine, and after a time the boy recovered his speech and became sensible again.

Then Edet's mother put on a mourning cloth, and pretended that her son was dead, and did not tell the people he had come back to her. When the young alligators returned, they found that Edet was gone, and that some one had taken their loin cloths. They were therefore much afraid, and made inquiries if Edet had been seen, but they could hear nothing about him, as he was hidden in a farm, and the mother continued to wear her mourning cloth in order to deceive them.

Nothing happened for six months, and they had quite forgotten all about the matter. Affiong, the mother, then went to the chiefs of the town, and asked them to hold a large meeting of all the people, both young and old, at the palaver house, so that her late husband's property might be divided up in accordance with the native custom, as her son had been killed by the alligators.

The next day the chiefs called all the people together, but the mother in the early morning took her son to a small room at the back of the palaver house, and left him there with the seven loin cloths which the Ju Ju man had taken from the alligators' home. When the chiefs and all the people were seated, Affiong stood up and addressed them, saying--

"Chiefs and young men of my town, eight years ago my husband was a fine young man. He married me, and we lived together for many years without having any children. At last I had a son, but my husband died a few months afterwards. I brought my boy up carefully, but as he was a good drummer and dancer the young men were jealous, and had him caught by the alligators. Is there any one present who can tell me what my son would have become if he had lived?" She then asked them what they thought of the alligator society, which had killed so many young men.

The chiefs, who had lost a lot of slaves, told her that if she could produce evidence against any members of the society they would destroy it at once. She then called upon Ininen to appear with her son Edet.

He came out from the room leading Edet by the hand, and placed the bundle of loin cloths before the chiefs.

The young men were very much surprised when they saw Edet, and wanted to leave the palaver house; but when they stood up to go the chiefs told them to sit down at once, or they would receive three hundred lashes. They then sat down, and the Ju Ju man explained how he had gone to the alligators' home, and had brought Edet back to his mother.

He also said that he had found the seven loin cloths in the house, but he did not wish to say anything about them, as the owners of some of the cloths were sons of the chiefs.

The chiefs, who were anxious to stop the bad society, told him, however, to speak at once and tell them everything. Then he undid the bundle and took the cloths out one by one, at the same time calling upon the owners to come and take them. When they came to take their cloths, they were told to remain where they were; and they were then told to name their company. The seven young men then gave the names of all the members of their society, thirty-two in all. These men were all placed in a line, and the chiefs then pa.s.sed sentence, which was that they should all be killed the next morning on the beach. So they were then all tied together to posts, and seven men were placed as a guard over them. They made fires and beat drums all the night.

Early in the morning, at about 4 A.M., the big wooden drum was placed on the roof of the palaver house, and beaten to celebrate the death of the evildoers, which was the custom in those days.

The boys were then unfastened from the posts, and had their hands tied behind their backs, and were marched down to the beach. When they arrived there, the head chief stood up and addressed the people. "This is a small town of which I am chief, and I am determined to stop this bad custom, as so many men have been killed." He then told a man who had a sharp matchet to cut off one man's head. He then told another man who had a sharp knife to skin another young man alive. A third man who had a heavy stick was ordered to beat another to death, and so the chief went on and killed all the thirty-two young men in the most horrible ways he could think of. Some of them were tied to posts in the river, and left there until the tide came up and drowned them.

Others were flogged to death.

After they had all been killed, for many years no one was killed by alligators, but some little time afterwards on the road between the beach and the town the land fell in, making a very large and deep hole, which was said to be the home of the alligators, and the people have ever since tried to fill it up, but have never yet been able to do so.

x.x.xIX

_The 'Nsasak Bird and the Odudu Bird_

A long time ago, in the days of King Adam of Calabar, the king wanted to know if there was any animal or bird which was capable of enduring hunger for a long period. When he found one the king said he would make him a chief of his tribe.

The 'Nsasak bird is very small, having a s.h.i.+ning breast of green and red; he also has blue and yellow feathers and red round the neck, and his chief food consists of ripe palm nuts. The Odudu bird, on the other hand, is much larger, about the size of a magpie, with plenty of feathers, but a very thin body; he has a long tail, and his colouring is black and brown with a cream-coloured breast. He lives chiefly on gra.s.shoppers, and is also very fond of crickets, which make a noise at night.

Both the 'Nsasak bird and the Odudu were great friends, and used to live together. They both made up their minds that they would go before the king and try to be made chiefs, but the Odudu bird was quite confident that he would win, as he was so much bigger than the 'Nsasak bird. He therefore offered to starve for seven days.

The king then told them both to build houses which he would inspect, and then he would have them fastened up, and the one who could remain the longest without eating would be made the chief.