Athens: Its Rise and Fall Part 21

Where is their ancient beauty gone?-- Why loathe his looks the breathing stone?

Alas! the foulness of disgrace Hath swept the Venus from her face!

And visions in the mournful night Shall dupe the heart to false delight, A false and melancholy; For naught with sadder joy is fraught, Than things at night by dreaming brought, The wish'd for and the holy.

Swift from the solitary side, The vision and the blessing glide, Scarce welcomed ere they sweep, Pale, bloodless, dreams, aloft On wings unseen and soft, Lost wanderers gliding through the paths of sleep."

But the master-terror of this tragedy is in the introduction of Ca.s.sandra, who accompanies Agamemnon, and who, in the very hour of his return, amid the pomp and joy that welcome the "king of men," is seized with the prophetic inspiration, and shrieks out those ominous warnings, fated ever to be heard in vain. It is she who recalls to the chorus, to the shuddering audience, that it is the house of the long-fated Atridae, to which their descendant has returned--"that human shamble-house--that b.l.o.o.d.y floor--that dwelling, abhorred by Heaven, privy to so many horrors against the most sacred ties;" the doom yet hangs over the inexpiable threshold; the curse pa.s.ses from generation to generation; Agamemnon is the victim of his sires.

Recalling the inhuman banquet served by Atreus to Thyestes of his own murdered children, she starts from the mangled spectres on the threshold:

"See ye those infants crouching by the floor, Like phantom dreams, pale nurslings, that have perish'd By kindred hands."

Gradually her ravings become clear and clearer, until at last she scents the "blood-dripping slaughter within;" a vapour rises to her nostrils as from a charnel house--her own fate, which she foresees at hand, begins to overpower her--her mood softens, and she enters the palace, about to become her tomb, with thoughts in which frantic terror has yielded to solemn and pathetic resignation:

"Alas for mortals!--what their power and pride?

A little shadow sweeps it from the earth!

And if they suffer--why, the fatal hour Comes o'er the record like a moistened sponge, And blots it out; _methinks this latter lot Affects me deepest--Well! 'tis pitiful!"_ [27]

Scarcely has the prophetess withdrawn than we hear behind the scene the groans of the murdered king, the palace behind is opened, and Clytemnestra is standing, stern and lofty, by the dead body of her lord. The critics have dwelt too much on the character of Clytemnestra--it is that of Ca.s.sandra which is the masterpiece of the tragedy.

XI. The story, which is spread throughout three plays (forming a complete trilogy), continues in the opening of the Choephori, with Orestes mourning over his father's tomb. If Clytemnestra has furnished would-be critics with a comparison with Lady Macbeth, for no other reason than that one murdered her husband, and the other persuaded her husband to murder somebody else, so Orestes may with more justice be called the Hamlet of the Greeks; but though the character itself of Orestes is not so complex and profound as that of Hamlet, nor the play so full of philosophical beauties as the modern tragedy, yet it has pa.s.sages equally pathetic, and more sternly and terribly sublime. The vague horror which in the commencement of the play prepares us for the catastrophe by the dream of Clytemnestra--how a serpent lay in swaddling-clothes like an infant, and she placed it in her breast, and it drew blood; the brief and solemn answer of Orestes--

"Man's visions never come to him in vain;"

the manner in which the avenging parricide interrupts the dream, so that (as in Macbeth) the prediction inspires the deed that it foretells; the dauntless resolution of Clytemnestra, when she hears, in the dark sayings of her servant, that "the dead are slaying the living" (i. e., that through the sword of Orestes Agamemnon is avenged on Aegisthus), calls for a weapon, royal to the last, wis.h.i.+ng only to

"Know which shall be the victor or the vanquished-- Since that the crisis of the present horror;"

the sudden change from fierce to tender as Orestes bursts in, and, thinking only of her guilty lover, she shrieks forth,

"Ah! thou art then no more, beloved Aegisthus;"

the advance of the threatening son, the soft apostrophe of the mother as she bares her bosom--

"Hold! and revere this breast on which so oft Thy young cheek nestled--cradle of thy sleep, And fountain of thy being;"

the recoil of Orestes--the remonstrance of Pylades--the renewed pa.s.sion of the avenger--the sudden recollection of her dream, which the murderess scarcely utters than it seems to confirm Orestes to its fulfilment, and he pursues and slays her by the side of the adulterer; all these pa.s.sages are full of so n.o.ble a poetry, that I do not think the parallel situations in Hamlet equal their sustained and solemn grandeur. But the sublimest effort of the imagination is in the conclusion. While Orestes is yet justifying the deed that avenged a father, strange and confused thoughts gradually creep over him. No eyes see them but his own--there they are, "the Gorgons, in vestments of sable, their eyes dropping loathly blood!" Slowly they multiply, they approach, still invisible but to their prey--"the angry h.e.l.l-hounds of his mother." He flies, the fresh blood yet dripping from his hands. This catastrophe--the sudden apparition of the Furies ideally imaged forth to the parricide alone--seems to me greater in conception than the supernatural agency in Hamlet. The visible ghost is less awful than the unseen Furies.

The plot is continued through the third piece of the trilogy (the Eumenides), and out of Aeschylus himself, no existing tragedy presents so striking an opening--one so terrible and so picturesque. It is the temple of Apollo at Delphi. The priestess, after a short invocation, enters the sacred edifice, but suddenly returns. "A man," she says, "is at the marble seat, a suppliant to the G.o.d--his b.l.o.o.d.y hands hold a drawn sword and a long branch of olive. But around the man sleep a wondrous and ghastly troop, not of women, but of things woman-like, yet fiendish; harpies they seem, but are not; black-robed and wingless, and their breath is loud and baleful, and their eyes drop venom--and their garb is neither meet for the shrines of G.o.d nor the habitations of men. Never have I seen (saith the Pythian) a nation which nurtured such a race." Cheered by Apollo, Orestes flies while the dread sisters yet sleep; and now within the temple we behold the Furies scattered around, and a pale and lofty shape, the ghost of Clytemnestra, gliding on the stage, awakens the agents of her vengeance. They break forth as they rouse themselves, "Seize--seize-- seize." They lament--they bemoan the departure of their victim, they expostulate with Apollo, who expels them from his temple. The scene changes; Orestes is at Athens,--he pleads his cause before the temple of Minerva. The contest is now shared by G.o.ds; Apollo and the Furies are the pleaders--Pallas is the umpire, the Areopagites are the judges. Pallas casts in her vote in favour of Orestes--the lots are equal--he is absolved; the Furies, at first enraged, are soothed by Minerva, and, invited to dwell in Athens, pour blessings on the land.

A sacred but joyous procession crowns the whole. Thus the consummation of the trilogy is cheerful, though each of the two former pieces is tragic; and the poet artfully conduces the poem to the honour of his native Athens and the venerable Areopagus. Regarding the three as one harmonious and united performance, altogether not so long as one play of Shakspeare's, they are certainly not surpa.s.sed in greatness of thought, in loftiness of conception, and in sustained vigour of execution, by any poem in the compa.s.s of literature; nor, observing their simple but compact symmetry as a whole, shall we do right to subscribe to those who deny to Aeschylus the skill of the artist, while they grant him the faculty of the poet.

The ingenious Schlegel attributes to these tragedies symbolical interpretations, but to my judgment with signal ill-success. These four tragedies--the Prometheus, the Agamemnon, the Choephori, and the Eumenides--are in grandeur immeasurably superior to the remaining three.

XII. Of these last, the Seven against Thebes is the best. The subject was one peculiarly interesting to Greece; the War of the Seven was the earliest record of a league among the Grecian princes, and of an enterprise carried on with a regular and systematic design. The catastrophe of two brothers falling by each other's hand is terrible and tragic, and among the most national of the Grecian legends. The fierce and martial spirit of the warrior poet runs throughout the play; his descriptions are animated as with the zeal and pa.s.sion of battle; the chorus of Theban virgins paint in the most glowing colours the rush of the adverse hosts--the prancing of the chargers--the sound of their hoofs, "rumbling as a torrent las.h.i.+ng the side of cliffs;" we hear the creak of the heavy cars--the shrill whiz of the javelins, "maddening the very air"--the showers of stones cras.h.i.+ng over the battlements--the battering at the mighty gates--the uproar of the city--the yells of rapine--the shrieks of infants "strangled by the bubbling blood." Homer himself never acc.u.mulated more striking images of horror. The description of Tydeus is peculiarly Homeric--

"Three shadowy crests, the honours of his helm, Wave wild, and shrilly from his buckler broad The brazen bell rings terror. On the s.h.i.+eld He bears his haughty ensign--typed by stars Gleaming athwart the sky, and in the midst Glitters the royal Moon--the Eye of Night.

Fierce in the glory of his arms, his voice Roars by the river banks; and drunk with war He pants, as some wild charger, when the trump Clangs ringing, as he rushes on the foe."

The proud, dauntless, and warlike spirit of Eteocles which is designed and drawn with inconceivable power, is beautifully characterized in his reply to the above description:

"Man hath no armour, war hath no array, At which this heart can tremble; no device Nor blazonry of battle can inflict The wounds they menace; crests and clas.h.i.+ng bells Without the spear are toothless, and the night, Wrought on yon buckler with the stars of heaven, Prophet, perchance, his doom; and if dark Death Close round his eyes, are but the ominous signs Of the black night that waits him."

The description of each warrior stationed at each gate is all in the genius of Homer, closing as it does with that of Polynices, the brother of the besieged hero, whom, when he hears his name, Eteocles himself resolves to confront. At first, indeed, the latter breaks out into exclamations which denote the awe and struggle of the abhorrent nature; forebodings of his own doom flit before him, he feels the curses of his sire are ripening to their fruit, and that the last storm is yet to break upon the house of Oedipus. Suddenly he checks the impulse, sensible of the presence of the chorus. He pa.s.ses on to reason with himself, through a process of thought which Shakspeare could not have surpa.s.sed. He conjures up the image of that brother, hateful and unjust from infancy to boyhood, from boyhood up to youth-- he a.s.sures himself that justice would be forsworn if this foe should triumph--and rushes on to his dread resolve.

"'Tis I will face this warrior; who can boast A right to equal mine? Chief against chief-- Foe against foe!--and brother against brother.

What, ho! my greaves, my spear, my armour proof Against this storm of stones! My stand is chosen."

Eteocles and his brother both perish in the unnatural strife, and the tragedy ends with the decree of the senators to bury Eteocles with due honours, and the bold resolution of Antigone (the sister of the dead) to defy the ordinance which forbids a burial to Polynices--

"For mighty is the memory of the womb From which alike we sprung--a wretched mother!"

The same spirit which glows through the "Seven against Thebes" is also visible in the "Persians," which, rather picturesque than dramatic, is tragedy brought back to the dithyrambic ode. It portrays the defeat of Xerxes, and contains one of the most valuable of historical descriptions, in the lines devoted to the battle of Salamis. The speech of Atossa (the mother of Xerxes), in which she enumerates the offerings to the shade of Darius, is exquisitely beautiful.

"The charms that sooth the dead: White milk, and lucid honey, pure-distill'd By the wild bee--that craftsman of the flowers; The limpid droppings of the virgin fount, And this bright liquid from its mountain mother Born fresh--the joy of the time--hallowed vine; The pale-green olive's odorous fruit, whose leaves Live everlastingly--and these wreathed flowers, The smiling infants o' the prodigal earth."

Nor is there less poetry in the invocation of the chorus to the shade of Darius, which slowly rises as they conclude. But the purpose for which the monarch returns to earth is scarcely sufficient to justify his appearance, and does not seem to be in accordance with the power over our awe and terror which the poet usually commands. Darius hears the tale of his son's defeat--warns the Persians against interfering with the Athenians--tells the mother to comfort and console her son-- bids the chorus (who disregard his advice) give themselves to mirth, even though in affliction, "for to the dead riches are no advantage"-- and so returns to his repose, which seems very unnecessarily disturbed.

"The Suppliants," which Schlegel plausibly conjectures to have been the intermediate piece of a trilogy, is chiefly remarkable as a proof of the versatility of the poet. All horror has vanished from the scene; the language is soft when compared with the usual diction of Aeschylus; the action is peaceful, and the plot extremely simple, being merely the protection which the daughters of Danaus obtain at the court of Pelasgus from the pursuit of the sons of Aegyptus. The heroines of the play, the Danaides, make the chorus, and this serves to render the whole, yet more than the Persians, a lyric rather than a tragedy. The moral of the play is homely and primitive, and seems confined to the inculcation of hospitality to strangers, and the inviolable sanct.i.ty of the shrine. I do not know any pa.s.sages in "The Suppliants" that equal in poetry the more striking verses of "The Persians," or "The Seven against Thebes."

XIII. Attempts have been made to convey to modern readers a more familiar notion of Aeschylus by comparisons with modern poets. One critic likens him to Dante, another to Milton--but he resembles neither. No modern language can convey a notion of the wonderful strength of his diction--no modern poet, of the stern sublimity of his conceptions. The French tragedians may give some weak reflection of Euripides or even of Sophocles, but none have ventured upon the sacred territory of the father of the tragic drama. He defies all imitation.

His genius is so near the verge of bombast, that to approach his sublime is to rush into the ridiculous. [28]

Aeschylus never once, in the plays that have come down to us, delineates love, except by an expression or two as regards the pa.s.sion of Clytemnestra for Aegisthus [29]. It was emblematic of a new state of society when Euripides created the Phaedra and the Medea. His plots are worked out by the simplest and the fewest positions. But he had evidently his own theory of art, and studied with care such stage effects as appeared to him most striking and impressive. Thus, in the burlesque contest between Aeschylus and Euripides, in the comedy of "The Frogs," the former is censured, not for too rude a neglect, but for too elaborate a cultivation, of theatrical craft--such as introducing his princ.i.p.al characters, his Niobe and Achilles [30], with their faces hid, and preserving long and obstinate silence, in order by that suspense to sharpen the expectation of the audience.

Aeschylus, in fact, contrary to the general criticism, was as earnest and thoughtful an artist as Sophocles himself. There was this difference, it is true; one invented the art and the other perfected.

But the first requires as intense a study as the last; and they who talk of the savage and untutored genius of Aeschylus, are no wiser than the critics who applied the phrase of "native wood-notes wild" to the consummate philosophy of "Hamlet," the anatomical correctness of "Oth.e.l.lo," the delicate symmetry of "The Tempest." With respect to the language of Aeschylus, ancient critics unite with the modern in condemning the straining of his metaphors, and the exaggeration of his images; yet they appear to me a necessary part of his genius, and of the effect it produces. But nothing can be more unsatisfactory and inconclusive than the theory of Schlegel, that such metaphors and images, such rugged boldness and irregular fire, are the characteristics of a literature in its infancy. On the contrary, as we have already seen, Phrynichus, the predecessor of Aeschylus, was as much characterized by sweetness and harmony, as Aeschylus by grandeur and headlong animation. In our own time, we have seen the cold cla.s.sic school succeeded by one full of the faults which the German, eloquent but superficial, would ascribe to the infancy of literature.

The diction of Aeschylus was the distinction of himself, and not of his age; if it require an apology, let us not seek it in false pretences; if he had written after Euripides, his diction would have been equally startling, and his metaphors equally lofty. His genius was one of those which, in any age, can form an era, and not that which an era necessarily forms. He might have enriched his music from the strains of the Dorian lyres, but he required only one poet to have lived before him. The rest of the Greek dramatists required Aeschylus--Aeschylus required only Homer.

The POET is, indeed, the creator, not of images solely, but of men-- not of one race of ideas and characters, but of a vast and interminable posterity scattered over the earth. The origin of what wonderful works, in what distant regions, in what various time, may be traced, step by step, from influence to influence, till we arrive at Homer! Such is the vitality of genius. The true spiritual transmigrator--it pa.s.ses through all shapes--losing ident.i.ty, but not life--and kindred to the GREAT INTELLIGENCE, which is the soul of matter--departing from one form only to animate another.

CHAPTER III.

Aristides.--His Character and Position.--The Rise of Themistocles.-- Aristides is Ostracised.--The Ostracism examined.--The Influence of Themistocles increases.--The Silver-mines of Laurion.--Their Product applied by Themistocles to the Increase of the Navy.--New Direction given to the National Character.

I. While the progress of the drama and the genius of Aeschylus contributed to the rising renown of Athens, there appeared on the surface of her external affairs two rival and princ.i.p.al actors, of talents and designs so opposite, that it soon became evident that the triumph of one could be only in the defeat of the other. Before the battle of Marathon, Aristides had attained a very considerable influence in Athens. His birth was n.o.ble--his connexions wealthy--his own fortune moderate. He had been an early follower and admirer of Clisthenes, the establisher of popular inst.i.tutions in Athens after the expulsion of the Pisistratidae, but he shared the predilection of many popular chieftains, and while opposing the encroachments of a tyranny, supported the power of an aristocracy. The system of Lycurgus was agreeable to his stern and inflexible temper. His integrity was republican--his loftiness of spirit was patrician. He had all the purity, the disinterestedness, and the fervour of a patriot--he had none of the suppleness or the pa.s.sion of a demagogue; on the contrary, he seems to have felt much of that high-spirited disdain of managing a people which is common to great minds conscious that they are serving a people. His manners were austere, and he rather advised than persuaded men to his purposes. He pursued no tortuous policy, but marched direct to his object, fronting, and not undermining, the obstacles in his path. His reputation for truth and uprightness was proverbial, and when some lines in Aeschylus were recited on the stage, implying that "to be, and not to seem, his wisdom was," the eyes of the spectators were fixed at once upon Aristides. His sternness was only for principles--he had no harshness for men. Priding himself on impartiality between friends and foes, he pleaded for the very person whom the laws obliged him to prosecute; and when once, in his capacity of arbiter between two private persons, one of the parties said that his opponent had committed many injuries against Aristides, he rebuked him n.o.bly: "Tell me not," he said, "of injuries against myself, but against thee. It is thy cause I am adjudging, and not my own." It may be presumed, that with these singular and exalted virtues, he did not seek to prevent the wounds they inflicted upon the self-love of others, and that the qualities of a superior mind were displayed with the bearing of a haughty spirit.

He became the champion of the aristocratic party, and before the battle of Marathon he held the office of public treasurer. In this capacity Plutarch a.s.serts that he was subjected to an accusation by Themistocles, and even intimates that Themistocles himself had been his predecessor in that honourable office [31]. But the youth of Themistocles contradicts this statement; and though his restless and ambitious temper had led him already into active life, and he might have combined with others more influential against Aristides, it can scarcely be supposed that, possessing no advantages of birth, he rose into much power or distinction, till he won sudden and popular applause by his gallantry at Marathon.

II. Themistocles was of illegitimate birth, according to the Athenian prejudice, since his mother was a foreigner. His father, though connected with the priestly and high-born house of the Lycomedae, was not himself a Eupatrid. The young Themistocles had many of the qualities which the equivocal condition of illegitimacy often educes from active and stirring minds--insolence, ostentation, the desire to s.h.i.+ne, and the invincible ambition to rise. He appears, by a popular tale, to have early a.s.sociated with his superiors, and to have evinced betimes the art and address which afterward distinguished him. At a meeting of all the illegitimate youths a.s.sembled at the wrestling-ring at Cynosarges, dedicated to Hercules, he persuaded some of the young n.o.bles to accompany him, so as to confound as it were the distinction between the legitimate and the baseborn. His early disposition was bold, restless, and impetuous. He paid little attention to the subtleties of schoolmen, or the refinements of the arts; but even in boyhood devoted himself to the study of politics and the arts of government. He would avoid the sports and occupations of his schoolfellows, and compose declamations, of which the subject was the impeachment or defence of some of his young friends. His dispositions prophesied of his future career, and his master was wont to say, "that he was born to be a blessing or a curse to the commonwealth." His strange and precocious boyhood was followed by a wild and licentious youth. He lived in extremes, and alternated between the loosest pleasures [32] and the most daring ambition. Entering prematurely into public life, either his restless disposition or his political principles embroiled him with men of the highest rank. Fearless and sanguine, he cared not whom he attacked, or what he adventured; and, whatever his conduct before the battle of Marathon, the popular opinions he embraced could not but bring him, after that event, in constant opposition to Aristides, the champion of the Areopagus.

That splendid victory which gave an opening to his career sharpened his ambition. The loud fame of Miltiades, yet unconscious of reverse, inspired him with a lofty envy. He seems from that period to have forsaken his more youthful excesses. He abstained from his wonted pursuits and pleasures--he indulged much in solitary and abstracted thought--he watched whole nights. His friends wondered at the change, and inquired the cause. "The trophies of Miltiades," said he, "will not suffer me to sleep." From these meditations, which are common to most men in the interval between an irregular youth and an aspiring manhood, he soon seems to have awakened with fixed objects and expanded views. Once emerged from the obscurity of his birth, his success was rapid, for he possessed all the qualities which the people demanded in a leader--not only the talents and the courage, but the affability and the address. He was an agreeable and boon companion-- he committed to memory the names of the humblest citizens--his versatility enabled him to be all things to all men. Without the lofty spirit and beautiful mind of Pericles, without the prodigal but effeminate graces of Alcibiades--without, indeed, any of their Athenian poetry in his intellectual composition, he yet possessed much of their powers of persuasion, their ready talent for business, and their genius of intrigue. But his mind, if coa.r.s.er than that of either of his successors, was yet perhaps more masculine and determined; nothing diverted him from his purpose--nothing arrested his ambition. His ends were great, and he a.s.sociated the rise of his country with his more selfish objects, but he was unscrupulous as to his means. Avid of glory, he was not keenly susceptible to honour.

He seems rather not to have comprehended, than comprehending, to have disdained the limits which principle sets to action. Remarkably far-sighted, he possessed, more than any of his contemporaries, the prophetic science of affairs: patient, vigilant, and profound, he was always energetic, because always prepared.

Such was the rival of Aristides, and such the rising leader of the popular party at Athens.

III. History is silent as to the part taken by Aristides in the impeachment of Miltiades, but there is no reason to believe that he opposed the measure of the Alcmaeonid party with which he acted, and which seems to have obtained the ascendency after the death of Miltiades. In the year following the battle of Marathon, we find Aristides in the eminent dignity of archon. In this office he became generally known by the t.i.tle of the Just. His influence, his official rank, the power of the party that supported him, soon rendered him the princ.i.p.al authority of Athens. The courts of the judges were deserted, every litigant repaired to his arbitration--his administration of power obtained him almost the monopoly of it.

Still, however, he was vigorously opposed by Themistocles and the popular faction led by that aspiring rival.