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The Sufistic Quatrains Of Omar Khayyam Part 81

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246.

Wine, which the wise man knows how to appreciate, is for me the water of life and I its prophet am. It is balm for the heart, an elixir which fortifies the soul.

Has G.o.d Himself not said: The benefits of the human race are found in wine.

247.

Although wine be prohibited, drink it without ceasing, drink it in the evening and in the morning, drink it to the noise of songs and to the sound of the harp. When you can, procure that which sparkles like the ruby, throw a drop on the earth and drink all the rest.



248.

Diversity of creed divides the human race into about seventy-two sects. Amongst all these dogmas, I have chosen that of Thy love. What signify these words: Impiety, Islamism, creed, sin? My true aim is to seek Thee. Far be from me all these vain, indifferent pretexts.

249.

Enumerate my good qualities one by one; my faults, pa.s.s by in tens. Pardon each sin committed for the love of G.o.d. Fan not the fire of hatred by the breath of pa.s.sion, pardon, rather, in memory of the tomb of the Prophet of G.o.d [Mohammed].

250.

In truth, wine is a limpid spirit in the cup; in the body of the flask, it is a transparent soul. No annoying person is worthy of my society. It is only the cup of wine which can figure there, for that is at once a solid and a diaphanous body.

251.

O Wheel of Heaven! Thou art complete in Thy ingrat.i.tude.

Thou keepest me constantly bare [naked]

like a fish. The weaver's loom weaves clothes for human beings; more charitable is it than Thou, O Wheel of Heaven!

252.

O Khayyam! Time is ashamed of him who allows his heart to be saddened by vicissitudes below; drink, then, to the sound of the harp, drink some wine from the crystal, before the crystal broken be upon a stone.

253.

If the rose is not our portion, do not the thorns remain?

If light divine does not reach us, is there not the fire [of h.e.l.l]? If we have not the clerical mantle, or that of the temple, or the pontifical, do not the bells, the church, and the ephod remain to us?

254.

If the Wheel of Heaven refuses me peace, am I not ready for war? If I have not an honorable reputation, have I not shame for myself? Here is the cup full of wine the color of rubies; he who will not drink of it, has he not his head and a stone?

255.

See Dawn appears. Already has it rent the veil of night. Arise, then, and empty the morning cup. Why this sadness? Drink, O my heart! drink, for these dawns will succeed each other with face turned towards us, when we shall have ours turned towards the earth.

256.

All that this world contains are but images and flourishes of fiction. Ill-advised is he who does not comprehend his place in the number of these images. Repose, thou, friend, drink a cup of wine, give thyself up to joy and thus be delivered from all these vain figures, from these impossible reflections [which come to a.s.sail thy mind].

257.

When you are in the company of a beauty with cypress-like figure and a color fresher than the newly-culled rose, put not far from thee the flowers of the field, nor let the cup escape from thy hand; [do this] before the north-wind of death, like a gale which disperses the leaves of the roses, tears in tatters the envelope of thy being.

258.

How long these cries, these groans against the things of this world? Rise, rather, and pa.s.s gaily every instant.

When the universe shall be re-dressed in green from end to end, drink wine in a ruby cup, full to the brim.

259.

Give not vain thoughts free access to thy mind. Drink wine throughout the year, and always cups filled to the brim. Pursue the daughter of the vine and aye rejoice, for it is better to enjoy the daughter without leave of law than know the mother with her full consent.

260.

My love is at the apogee of its flame. The beauty of the one who captivates my soul [the Divinity] is complete.

My heart speaks, but my tongue remains mute, refusing to express my sentiments. Great G.o.d! Has one ever seen aught more strange? I am devoured by thirst, and before me flows a fresh and limpid draught!

261.

Take a cup of wine in thy hand, then mingle thy voice with that of the nightingale, for, if it were meet to drink this juice of the vine without accompaniment of harmonious sound, the wine itself would make no noise in slipping out of the flask.

262.

Guard thyself from ever despairing for a crime committed, and be mindful of the clemency of thy Creator, the pity of the Master; for, should'st thou die to-day, in a state of complete drunkenness, to-morrow he would pardon thy decaying dust for all.

263.

O Wheel of Heaven, thy circular course does not satisfy me. Deliver me from it, for I am unworthy of thy chain. If thy good pleasure consists in according thy favors only to the poor in mind, to idiots, I am neither intelligent enough or wise enough [to be confounded by it].

264.

O _mufti_ [grand judge] of the city! I am more a worker than art thou. Drunk as I am, I own more intelligence than thou; for thou, thou drinkest the blood of human beings and I that of the vine. Be just and tell me which is the more sanguinary of the two?

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The Sufistic Quatrains Of Omar Khayyam Part 81 summary

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