Hurlbut's Life Of Christ For Young And Old Part 2

[Ill.u.s.tration: The golden candlestick]

The priest was so filled with surprise and fear that he could scarcely believe what he heard.

"How can these wonderful words be true?" he said. "I am an old man, and my wife is also old. We are too old now to have children. How can I believe all this?"

The angel was not pleased when he saw that Zacharias doubted his word, and he said:

"I am the angel Gabriel, that stands before G.o.d; and I have been sent from G.o.d to speak to you and to bring you this good news. Now, because you did not believe G.o.d's word, you shall be stricken dumb, and shall not be able to speak until my words come true and your child is born."

And then the angel vanished out of sight as suddenly as he had come, and Zacharias was left alone.

All this time a great crowd of people was standing outside the Temple, wors.h.i.+pping G.o.d while the offering was made. They wondered that Zacharias was waiting so long in the Temple; and they wondered more when he came out and they found that he could not speak. He made signs to them, trying to show them he had seen an angel, but he did not tell them what the angel had said, for that was meant for himself only and not for others.

Each priest stayed for one week in the Temple and then went to his house; so after a few days Zacharias left Jerusalem and returned to his house in the southern part of the land, not far from the old city of Hebron, the place where Abraham, Isaac and Jacob, the early fathers of the Israelites, were buried.

How happy Elizabeth was when her husband, by signs and by writing, told her of the angel and his promise that she should be the mother of one who was to bear the word of the Lord to the people. Such men, to whom G.o.d spoke and who spoke for G.o.d, were called "prophets." Many great prophets in past years had spoken the word of G.o.d to the Israelites, men like Samuel and Elijah and Isaiah. But more than four hundred years had pa.s.sed away since the voice of a prophet had been heard in the land.

Their promised son was to rise up and speak once more G.o.d's will to his people. Zacharias and Elizabeth might not live long enough to hear his voice as a prophet, but they had G.o.d's promise, and in that promise they were happy, waiting for their child to come and grow up to his great work.

The Angel Visits Nazareth

CHAPTER 4

FOR OUR next story we visit Nazareth, a village in Galilee, nearly seventy miles north of Jerusalem. Galilee, as we have seen, was the northern province or division of the land, lying between the river Jordan and the Great Sea. The lower part of Galilee is a great plain, called "the plain of Esdraelon," or "the plain of Jezreel," where many battles have been fought in past times. The upper part of Galilee is everywhere mountains and valleys, with villages perched on the mountain tops or clinging to their sides, and sometimes nestled in the valleys.

Just where the plain ends and the mountains begin, we find a long range of steep hills. If we climb to the top of this range, on one side we see the plain stretched out, and far in the distance the Mediterranean Sea; and on the other, or northern slope of the hills, we come to the city of Nazareth. There the mother of Jesus lived as a young girl before her son was born, and there Jesus lived during most of his life.

Nazareth is there still, although many of the old towns in that land have pa.s.sed away; and now it is quite a city, but in the time of which we are telling it was only a village. All around it are hills. One can stand in the town and count fifteen hills and mountains, all in sight.

[Ill.u.s.tration: Nazareth from the road to Cana]

Its narrow streets climb the hills between rows of one-story white houses, many of them having a little dome on the roof. Around each roof in those times of which we are telling was a rail with posts on the corners, to prevent any one on the roof from falling off, for the flat roof was used as a place of visiting and of rest, since the house inside was dark, having no gla.s.s windows, but instead only one small hole in the wall. None of these houses had a door opening upon the street.

Beside the road was a high wall, and in it a gate leading to an open court, at one end of which stood the house.

In the village was one fountain, to which all the women went for water.

There were no wells or pumps or pipes with water in the houses; and around the fountain might be seen in the morning a crowd of women bringing water-jars empty, and carrying them home full of water, balanced on their heads. No one often saw a man carrying a jar of water, for this was looked upon as a woman's work.

In one of those small white houses of Nazareth lived a young Jewish girl named Mary. We do not know how she looked, for although many artists have made pictures of her, all have drawn or painted her as they imagined her to be, not as she was. All that we really know of Mary, we read in two of the four gospels, Matthew and Luke; and neither of these tell us anything about her early life or her family. It has been said that her father's name was Joachim and her mother's was Anna; but this is not found in either of the gospels, and we do not know whether it is true.

We do know, however, that she was a pure-hearted, lovely girl, who served the G.o.d of Israel with all her heart and lived a holy life. She knew her Bible well, we are sure, for its words came readily to her lips; and she was a girl who thought much and talked but little. In those years she might have been seen often going with the other girls of the village to the fountain for water, or sitting in the women's gallery in the church, listening thoughtfully to the reading from the Bible, and with her rich young voice joining in the chanting of David's psalms.

In that land girls are promised in marriage while very young, and Mary was at this time promised to be married to a man named Joseph, who was a carpenter, or, as he is called in the gospels, a worker in wood. The two families, Joseph's and Mary's, were not rich. They belonged to the working cla.s.s of people, but they were not like many, wretchedly poor.

They were just plain, honest, working people, able to earn a comfortable living.

[Ill.u.s.tration: The well of the Virgin Mary, at Nazareth]

[Ill.u.s.tration: Mary beheld the angel Gabriel suddenly beaming upon her.]

Although Joseph and Mary were of the common people, they came from the n.o.blest blood in all the land. Both were sprung from the royal line of David, the greatest of the kings of Israel, and the singer of many beautiful psalms. They lived in little one-room houses, and their hands were hard from work, but they could trace their line back to the palace where David the founder of their family dwelt.

On one day Mary was alone. It may have been in her own little home, or upon its roof, where she often went for prayer, or perhaps under a tree on the hillside near the village. Just as Zacharias a few months before had seen a heavenly, gloriously-s.h.i.+ning being in the Temple, so now Mary beheld the same angel Gabriel suddenly beaming upon her. In a sweet voice he said:

"Peace be with you, Mary! You are in high favor and love, for the Lord is with you!"

The voice was gentle, but the sight of this s.h.i.+ning form filled the young girl with alarm. She knew not what to think, nor why this glorious being had come to her. But after a moment the angel went on speaking, and said:

"Do not be afraid, Mary, for G.o.d has chosen you among all women for his special favor. You shall have a son; and you shall give him the name Jesus, because he shall save his people from their sins. He shall be great, and shall be called the Son of the Highest G.o.d. G.o.d shall give to him the throne and the kingdom of his father David. He shall reign forever over the people of Israel, and of his kingdom there shall be no end."

The angel paused and Mary found words to speak, tremblingly and with fear:

"How can all this come to me? I do not understand what it all means!"

Then the angel spoke again to the troubled and frightened girl:

"The Holy Spirit of G.o.d shall come to you, and the power of G.o.d shall be upon you; and therefore that holy child that is to be given you shall be called 'The Son of G.o.d.' Also, let me tell you that your cousin Elizabeth is soon to have a son in her old age. This may seem strange to you; but no word of G.o.d is without power. Every promise of G.o.d shall surely come to pa.s.s."

Then Mary said:

"I am the Lord's servant, and I can trust him. Let it be to me as you have spoken. I will rest without fear in the will of the Lord."

Then, as suddenly as he had come, the angel vanished out of sight, and Mary was left alone. She was filled with wonder at what she had seen and heard. Any young Jewish girl to whom came the news that the words of the prophets in the Bible were now to come true, that the long-promised King of Israel was soon to be born, and that she should be his mother, would be amazed and perhaps alarmed at the message.

Some girls would have talked about it, and might even be proud at such an expectation. But Mary's was a quiet nature, not apt to speak of her deepest thoughts. She felt in some way that there was no one in her home or in her village with whom she could speak of these things. She hid them silently in her heart, but thought about them day and night.

[Ill.u.s.tration: Elizabeth greeting Mary: "Blessed, most blessed are you among women!"]

A Young Girl's Journey

CHAPTER 5

AFTER THE visit of the angel and the message which he had brought, Mary's mind was filled with many thoughts and her heart was full. She was only a young girl, not older than sixteen years, perhaps as young as fifteen; for if she were older she should have been already married. In that land nearly all young women are married as soon as they are sixteen years old; and very few stay unmarried.

Mary felt that she must talk with somebody of all these wonderful things that had been spoken to her. We would think that her mother was the one with whom she could open her heart most freely, but we are not sure that her mother was living. And is it not true that a young girl can sometimes tell to a dear grandmother, or some other old lady who is her friend, the deep things of the heart that she may hesitate to mention even to her own mother?

She thought of one who was not her grandmother, but who from her age and sweetness seemed like one. Her mind turned to Elizabeth, living far away in the south. The angel, you know, had told her that Elizabeth was also to have a child, and perhaps she would be able to understand Mary's feelings better than any other woman.

Elizabeth was related to Mary. She is named in the gospel of St. Luke as Mary's cousin, though very likely they were not near, but distant relatives. Mary knew that she was wise and good, that she loved her, and being old, could give her advice. Mary made up her mind to visit Elizabeth and open her heart with her fully about what the angel had spoken to her. From Nazareth to Elizabeth's house was a long distance, in a straight line more than eighty miles, but much farther by the road which travelers from Galilee generally followed in going from the north to the south of the land.

Very soon after the angel's visit, Mary left her home and began her journey southward. Of course, a young girl could not take a journey so long alone. But there were always caravans or parties going from Galilee to Jerusalem, and Mary would travel with one of those companies. A soldier would ride on a horse, a general in his chariot, and an Arab on his camel; but most men in those times walked, even on long journeys. A woman would ride on an a.s.s, which was the animal preferred by the Jews for travel.

We may think of Mary with a beating heart leaving her home in Nazareth in company with a caravan or party of people journeying to Jerusalem to attend one of the great feasts held every year in that city. Their most direct way would be over the mountains; but it would be rough and stony; up one mountain, down another, and around a third mountain, nearly all the way. Besides, this way would lead them through the country of the Samaritans, which lay between Galilee and Judea, and such was the hatred between Jews and Samaritans that it was scarcely safe for a company of Jews to go through their land. A large company would need to stop by night at some inn, and the Samaritans often shut their inns against those who were going to Jerusalem.

The line of travel from Nazareth would be to go over the steep hill on the south of their village, then follow a well-trodden way eastward down to the river Jordan. There they would find a very good road built by the Romans, straight down the Jordan Valley, with mountains on either side. This they would follow about sixty miles until they came to Jericho. There they might rest for a few days; and then climb the steep path up the mountains to Jerusalem. This Jericho road was a hiding place for robbers, and it was never safe for anyone to travel it alone. But in a large company, with many men, and often a guard of soldiers, the travelers need not fear. They would easily reach Jerusalem in a week or ten days after leaving Nazareth, and might make the journey in five days if they were in haste.