Sanctification Part 1

Sanctification.

by J. W. Byers.

What is Sanctification?

Scripturally, the word =sanctification= has three meanings: First, separation; second, dedication; third, spirit-filling. Webster's definition of it is as follows: "1. Sanctification is the act of G.o.d's grace by which the affections of man are purified, or alienated from sin and the world, and exalted to a supreme love of G.o.d; also, the state of being thus purified or sanctified. 2. The act of consecrating, or setting apart for a sacred purpose." "=Sanctifier.= One who sanctifies or makes holy; specifically, the Holy Ghost." "=Sanctify.= 1. To set apart to a holy or religious use. 2. To make holy or free from sin; to cleanse from moral corruption or pollution; to make holy by detaching the affections from the world and its defilements and exalting them to a supreme love of G.o.d." Scripturally and practically, the terms sanctification, holiness, purity, and perfection are synonymous.

=Holiness=, Separation: setting apart; sacredness. =Purity.= Cleanness; chast.i.ty. =Perfection.= Completeness; wholeness. All this is comprehended in one word, =sanctification=.

It is evident that this term signifies much more in the New Testament sense than it does in the Old Testament. In the Old Testament it meant but a dedication, a setting apart to a holy use, as in the example of the sanctification of the tabernacle and its contents--the altar and laver, and all the vessels belonging thereto--and Aaron and his sons and their garments. Lev. 8:10-30. In this dispensation of grace it means infinitely more; for in that dispensation it was but an outward and ceremonial work, but now it is an inwrought work, permeating and purifying the affections through and through by the cleansing blood and heavenly fire, and filling the dedicated temple, our body, with the Holy Ghost, as in the example of the early church at Pentecost.

The justified believer must meet the conditions of complete separation and exclusive dedication of himself to G.o.d, in a sense that no guilty sinner can do. This is the believer's part. He must purify himself.

"Every man that hath this hope in him purifieth himself, even as he is pure."--1 John 3:3. "Having therefore these promises, dearly beloved, let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of G.o.d."--2 Cor. 7:1. This brings the believer into the condition where G.o.d can fulfill his part. He can now take exclusive possession of the dedicated temple, and sanctify it. "And the very G.o.d of peace sanctify you wholly."--1 Thess. 5:23. "And they were all filled with the Holy Ghost."--Acts 2:4. This brings the believer into a more perfect spiritual relations.h.i.+p with G.o.d than when simply justified.

Sanctification A Bible Doctrine

"And now, brethren, I commend you to G.o.d, and to the word of his grace, which is able to build you up, and to give you an inheritance among all them which are sanctified." Acts 20:32.

"To open their eyes, and to turn them from darkness to light, and from the power of Satan unto G.o.d, that they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."--Acts 26:18.

"Sanctify them through thy truth: thy word is truth.... And for their sakes I sanctify myself, that they also might be sanctified through the truth. Neither pray I for these alone, but for them also which shall believe on me through their word."--John 17:17, 19, 20.

"If a man therefore purge himself from these, he shall be a vessel unto honour, sanctified, and meet for the master's use, and prepared unto every good work."--2 Tim. 2:21.

"That every one of you should know how to possess his vessel in sanctification and honour."--1 Thess. 4:4.

G.o.d Our Sanctifier

"And the very G.o.d of peace sanctify you wholly; and I pray G.o.d your whole spirit and soul and body be preserved blameless unto the coming of our Lord Jesus Christ. Faithful is he that calleth you, who also will do it."--1 Thess. 5:23, 24.

"Jude, the servant of Jesus Christ, and brother of James, to them that are sanctified by G.o.d the Father, and preserved in Jesus Christ, and called."--Jude 1.

Sanctified In Christ

"Unto the church of G.o.d which is at Corinth, to them that are sanctified in Christ Jesus." "But of him are ye in Christ Jesus, who of G.o.d is made unto us wisdom, and righteousness, and sanctification, and redemption."--1 Cor. 1:2, 30.

Sanctified Through the Truth

"Sanctify them through thy truth; thy word is truth."--John 17:17. "That he might sanctify and cleanse it with the was.h.i.+ng of water by the word."--Eph. 5:26.

By The Blood of Jesus

"Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate." "For if the blood of bulls and of goats, and the ashes of an heifer sprinkling the unclean, sanctifieth to the purifying of the flesh: how much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to G.o.d, purge your conscience from dead works to serve the living G.o.d?" "By the which will we are sanctified through the offering of the body of Jesus Christ once for all." "For by one offering he hath perfected for ever them that are sanctified."

"Of how much sorer punishment, suppose ye, shall he be thought worthy, who hath trodden under foot the Son of G.o.d, and hath counted the blood of the covenant, wherewith he was sanctified, an unholy thing, and hath done despite unto the Spirit of grace?"--Heb. 13:12; 9:13, 14; 10:10, 14, 29.

And The Holy Spirit

"That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of G.o.d, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost."--Rom. 15:16.

"But we are bound to give thanks alway to G.o.d for you, brethren beloved of the Lord, because G.o.d hath from the beginning chosen you to salvation through sanctification of the Spirit and belief of the truth."--2 Thess.

2:13.

These and many other texts of scripture teach us that sanctification is a Bible doctrine. There is but one reason why some people can not see it in the Bible--their eyes are blinded. All who are willing to yield themselves to G.o.d and His word, will soon be taught this blessed truth.

Jesus prayed that His disciples might become sanctified. They had not yet come into this experience. Jesus knew that they needed it. It was His desire for their highest good. They were not able to go forth and cope with the powers of sin. They had been under the teaching of the Master and in His presence, and therefore were protected by Him from the enemy; but now he was soon to be taken from them, and He knew that they must be "endued with power from on high." Therefore He implored the Father for the sanctification of the eleven; and not "for these alone,"

but "for them also which shall believe on me through their word." This reaches down through the entire gospel dispensation. It is His blessed will that we all shall be sanctified. As justified believers, we each are as needy of this grace as were the eleven disciples. It is indispensable for our spiritual welfare.

Some are disposed to look upon this matter as optional with them; but such is a mistake. The time comes in the experience of every true believer when the Holy Spirit brings before him the conditions of a definite and absolute consecration. A refusal to meet these conditions, done ignorantly, will bring a cloud over our experience of justification and, eventually, if persisted in wilfully, will bring us into G.o.d's utter disapproval. "Therefore to him that knoweth to do good, and doeth it not, to him it is sin."--Jas. 4:17.

Sanctification is the normal state of the Christian. The Father, Son and Holy Spirit are jointly interested in us, that we attain unto this grace. Our unity with the G.o.dhead is incomplete without it, so also is our unity with each other; "For both he that sanctifieth and they who are sanctified are all of one: for which cause he is not ashamed to call them brethren."--Heb. 2:11. A heart washed and made pure by the blood of Christ and filled with the Holy Spirit will always be in perfect fellows.h.i.+p with divinity, and also with all other hearts of like experience. The unsanctified heart of the believer cannot be fully satisfied, because of the consciousness of the presence of the carnal nature, more scripturally called "our old man." Just what it is may not perhaps be perfectly understood by the new convert, but that something abnormal exists will soon be discovered, and there will be a longing in the heart for an inward cleansing--a normal desire for the normal experience. On the other hand, when this blessed experience is attained, there comes with it the consciousness of inward purity which fully satisfies the heart, and it can sing with the spirit and with the understanding, "Hallelujah for the cleansing; it has reached my inmost soul."

For this purpose Christ gave himself for the church--"That he might sanctify and cleanse it." G.o.d gave him to the world that whosoever believes in him shall not perish, but have everlasting life, for our justification; but Christ gave himself for the church, for our sanctification.

The gospel commission of the apostle Paul specifies clearly the doctrine of sanctification, the "inheritance among them which are sanctified." He could not have been faithful to this commission without leading souls from "forgiveness of sins" into this "inheritance." His ministry and epistles to the different churches prove his faithfulness. Upon his first acquaintance with the brethren at Ephesus he asked them the question, "Have ye received the Holy Ghost since ye believed?" And after three years of faithful ministry in that city, upon the solemn event of his departure from them, among his last words he reminds the church of the "inheritance among all them which are sanctified." Then about four years later, while a prisoner at Rome, he writes back to them his epistle to the Ephesians, which in every chapter sparkles with beautiful gems of thought upon the subject of sanctification. In his letter to the church of Rome we are forcibly reminded that this doctrine was prominent in his teaching, employing such terms as, "this grace wherein we stand"

(Rom. 5:2), "our old man is crucified," "that the body of sin might be destroyed," "dead indeed unto sin," "free from sin" (Chap. 6), "married to ... him who is raised from the dead" (Chap. 7), "present your bodies a living sacrifice" (Chap. 12) "being sanctified by the Holy Ghost"

(Chap. 15). These terms and others signify the precious experiences of sanctification.

In the first and second epistles to the Corinthians we also notice the mention of this experience, and that there were some saints at Corinth that were sanctified (1:2, 30), although some were not, and were told that they were yet carnal. There were evidently only the two cla.s.ses--sanctified and justified, in the church there, the same as is usually the case everywhere today. In speaking of the congregation, he says "But ye are washed, but ye are sanctified, but ye are justified in the name of the Lord Jesus, and by the Spirit of G.o.d."--1 Cor. 6:11. In the second epistle, Chap. 7:1, he exhorts them: "Let us cleanse ourselves from all filthiness of the flesh and spirit, perfecting holiness in the fear of G.o.d," and among the closing words of this letter, he says, "Be perfect."

Thus we can see in all the epistles of this apostle, the theme of sanctification. His personal testimony to the Galatians reads: "I am crucified with Christ." His statement to the brethren at Philippi was: "As many as be perfect"; to those at Colosse: "Ye are dead and your life is hid with Christ in G.o.d," "Ye have put off the old man with his deeds, and have put on the new man"; his teaching in the epistles to the Thessalonians, showing them that sanctification is the will of G.o.d to them, and his desire that the "G.o.d of peace sanctify you wholly." His instructions to Timothy show how we may become a vessel "sanctified and meet for the Master's use," and he refers to the fact that there were some who "call on the Lord out of a pure heart." His letter to t.i.tus, in which he mentions how Jesus gave himself for us, that he might "purify unto himself a peculiar people." These all add testimony to this doctrine and the apostle's faithfulness in his ministry. Some scholars think Apollos is the author of the epistle to the Hebrews; but whether Paul or Apollos, it abounds with truth upon sanctification.

All the other writers of the New Testament teach the same truth. James says, "Purify your hearts, ye double-minded." Peter gives emphasis to the doctrine of holiness: "Be ye holy," and that "we, being dead to sins, should live unto righteousness"; and desires that the G.o.d of all grace "make you perfect, stablish, strengthen, settle you;" and that at the coming of Christ "ye may be found of him in peace, without spot and blameless." Jude addresses his epistle "to them that are sanctified,"

and "preserved."

Then when we search the writings of John we are almost overwhelmed with glory, as we read his beautiful teachings upon this theme, which he so clearly sets forth. G.o.d grant that we all may "walk in the light as he is in the light," walking "even as he walked," that his love in us may be "perfected," that we may prayerfully hold fast and abide in this "unction from the Holy One," that the "anointing" may abide in us. Such an experience can be realized only by every one that "purifieth himself even as he is pure."

CHAPTER II

The Apostolic Experience

"All scripture is given by inspiration of G.o.d, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: that the man of G.o.d may be perfect, thoroughly furnished unto all good works."--2 Tim. 3:16, 17.

In our study of this theme we find that the word of G.o.d is our only standard to prove that sanctification is a Bible doctrine. The experience and testimony of the Bible writers and the other apostles of the early church also prove to us and teach the nature of this doctrine and its relative position to the experience of justification. It will be important and profitable for us to review these experiences, not only to establish the doctrine in our faith, but also to examine our own hearts and see that our experiences are truly apostolic.

The author of this treatise was sanctified at a time when there was a battle raging against the doctrine as a second work of grace. He had himself taken a stand against it for some years, because it did not seem that the scriptures and apostolic testimonies were sufficiently clear to establish the second-work doctrine. In this he had been blinded by the theories on the opposing side, notwithstanding the brilliant testimonies to the contrary of those whose lives were unimpeachable. Of course it was impossible to consecrate for and receive the experience under such circ.u.mstances, and consequently years of unsatisfactory experience pa.s.sed by, until at last the indisputable symptoms of inborn depravity, and the deplorable weakness of the heart and will to cope with the mighty power of the enemy, brought the struggling soul into depths of despair at the feet of Jesus, crying, "Forgive me, O Lord, for all my sad failures, and 'create in me a clean heart, O G.o.d.'" It was not a question at this crisis about it being a second work of grace. The crying need of the soul was a clean heart. It was all too evident that the heart was not clean, and it was also evident that it was the will of G.o.d, even my sanctification; and dear loved ones were daily proving by life and testimony that the experience was attainable.

It will be sufficient to say at present that the definite consecration and definite faith in the definite promises of G.o.d brought the definite experience. The inward struggle was over, and the soul had entered into its promised land--the heavenly rest; "for we which have believed do enter into rest."--Heb. 4:3. Experimentally, the question of the second work was most thoroughly and satisfactorily answered, and it seemed as clear as the noonday sun in a cloudless sky. The internal evidence was overwhelming, and now it only remained necessary to become established scripturally, which, by the study of the apostolic experiences and testimonies, was by the anointing received in due time. Praise G.o.d!

Were it not for the perverted teaching, every truly justified child of G.o.d would soon be led by the Holy Spirit into this grace, because it is the inheritance of the soul, and its normal state. The apostles before Pentecost needed it, and so does every other child of G.o.d. Let us briefly consider the experience of the apostolic brethren, both before and upon their Pentecost.