Sanctification Part 3

"Who gave himself for us, that he might redeem us from all iniquity, and purify unto himself a peculiar people, zealous of good works."--t.i.t.

2:14. "To perform the mercy promised to our fathers, and to remember his holy covenant; the oath which he sware to our father Abraham, that he would grant unto us, that we being delivered out of the hand of our enemies, might serve him without fear, in holiness and righteousness before him, all the days of our life."--Luke 1:72-75.

"Now to Abraham and his seed were the promises made. He saith not, And to seeds as of many; but as of one, And to thy seed, which is Christ ...

For if the inheritance be of the law, it is no more of promise but G.o.d gave it to Abraham by promise." "That the blessing of Abraham might come on the Gentiles through Jesus Christ, that we might receive the promise of the Spirit through faith." "And if ye be Christ's, then are ye Abraham's seed, and heirs according to the promise."--Gal. 3:16, 18, 14, 29.

The Abrahamic covenant embraced a twofold nature: the promised seed, and the promised land. Isaac was the literal fulfillment of the promised seed; Canaan, the literal fulfillment of the promised land. These were but the foreshadowing of their great and glorious ant.i.type, Christ and the gospel, which are the spiritual fulfillment of the promises made to Abraham.

"And in thy seed shall all the kindreds of the earth be blessed," which blessing begins in the regenerate heart, is perfected in the inheritance of entire sanctification, and consummated in that inheritance "reserved in heaven for us." That part which is yet reserved in heaven for us will be realized in due time, when this mortal shall put on immortality and the redemption of Christ shall be completed for spirit, soul, and body.

We can all rejoice in this "blessed hope" which shall be fully realized when Jesus the resurrected Redeemer shall come again and fas.h.i.+on our dying bodies like unto his glorious body. But the object of this chapter is to point out the scriptures which teach us the blessed truth of the present-tense gospel inheritance, which in the redemption plan is to be realized by the people of G.o.d in this gospel dispensation, on this side of the second coming of Christ.

The blessed grace of entire sanctification is scripturally the bequest of G.o.d to his people. It is not simply the will of G.o.d in the sense that he desires us to have this experience, but it is truly a blood-bought inheritance, provided and willed by our Father through Jesus Christ to every child of G.o.d. This blessed experience of regeneration, or the divine birth, inducts us into the family of G.o.d, making us a scriptural heir to all the good things of Father's possessions. Father has perfected every necessary provision for every one of his children to come into immediate possession of this inheritance. A will or testament must specify the nature of the inheritance, mention distinctly the names of the heirs, must have the signature of the testator affixed in the presence of witnesses, should appoint an executor, and in every respect it must be perfect or it will not stand legally. Scripturally, this is equally as true. The New Testament is the will, which distinctly specifies the nature of the inheritance of the people of G.o.d "among them which are sanctified." The sanctified have entered into their possessions of this Holy Ghost Canaan, and now every regenerated child of G.o.d who knows his name is written in Father's family record--the Book of life--soon finds by reading the will that this inheritance is for him. He knows it as he reads and believes, and more and more the Holy Spirit leads him to meet all the spiritual conditions requisite to the coming into possession of this inheritance. He sees also in the will, the signature of the testator. He sees that the Father has authorized Jesus Christ to make this will of force. Legally, a will is not of force until after the death of the testator. Scripturally, this is equally a fact. The child of G.o.d sees that it requires the death of the testator to make it possible that he could be sanctified. He reads in the will that Jesus, the testator, suffered without the gate that he might sanctify his people with his own blood and that this is the will of G.o.d, even your sanctification.

We see in the will that Father has given every necessary instruction to enable us to meet every condition of entrance into this blessed possession. His word teaches us that as Abraham with faith and patience obtained the promise, so we should profit by his example. G.o.d has shown us through his covenant with Abraham that what he promises he is ready and able to fulfill. He has shown his people, who are the heirs of this inheritance, the immutability of his counsel by his word and by his oath, that it is impossible for him to break his word and that we should come to him with perfect confidence that he will do just what he has promised.

There is a remarkable certainty in the fulfillment of this wonderful will. It is as far above any earthly will or testament as the heavens are higher than the earth. In an earthly will made by man, the very incident that makes the will of force also makes it liable to become annulled; for after the death of the testator there frequently is found a defect in the will, also there are instances where the heirs, dissatisfied with their portion of the inheritance, proceed by legal process to annul the entire will and have a new one made according to their own desires. But no such objections can possibly be brought against this divine will.

There are three reasons why it is absolutely beyond the power of man or princ.i.p.ality to overthrow this will.

1. It is positively without fault. G.o.d had made a will, the old testament, which was defective. The apostle says, "For if that first covenant had been faultless, then should no place have been sought for the second."--Heb. 8:7. In the preceding verse he says, "But now hath he obtained a more excellent ministry, by how much also he is the mediator of a better covenant [testament or will], which was established upon better promises." The blood of those animals in the old covenant was acceptable under that dispensation, but it could not produce the desired effect in sanctification. It could only sanctify to the purifying of the flesh; could not reach the spiritual and moral nature of man; for there was no spiritual nor moral nature in the sacrifice. It was only a sacrifice of animal life; therefore it could only purify the flesh, or animal life, of man (Heb. 9:13) in a ceremonial sense. Therefore, the first will or testament was necessarily defective, and G.o.d himself has annulled it. Heb. 8:13. But Father's last will is vastly different. It is complete, perfect, and utterly without fault.

2. It is so divinely and infinitely perfect in its power to sanctify and reach every inmost need of the heart that none of the heirs can possibly become dissatisfied with their individual portion; for this portion is the entire inheritance for each individual heir. It is not divided into certain bounded portions for different heirs, but each is ent.i.tled to the entire inheritance, and can come into the full enjoyment of the whole possession without diminis.h.i.+ng, in the least degree, the privilege of every heir to enjoy the same. This makes it unspeakably satisfactory.

But what yet adds to it in its power to satisfy, is that, the sacrifice which was required to bring this will and testament into force was the precious blood of Christ. The great purpose of G.o.d in this judicial sacrifice was that the sins of the world might be forgiven, that we might thus become the sons of G.o.d and heirs of this inheritance. But, my dear brother and sister, our Saviour had also another purpose in view in this stupendous sacrifice. He gave himself for the church, that he might sanctify and cleanse it. Eph. 5:25, 26 and Heb. 13:12.

Ah, dear reader, do you not see your inheritance in this? His blood can sanctify wholly our spiritual, moral and physical nature. The blood of the old will had no spiritual nor moral power in it at all; therefore, no wonder it could sanctify only to the purifying of the flesh. But, oh, the matchless, marvelous grace of G.o.d to prepare a sacrifice (a body--Heb. 10:5) pure and spotless spiritually, morally, and physically, which blood can cleanse our corresponding nature spiritually, morally, and physically, and reaching every spot of our entire being, make us clean from the least and last remains of sin. In comparing these sacrifices no wonder the apostle asks, "How much more shall the blood of Christ, who through the eternal Spirit offered himself without spot to G.o.d, purge your conscience from dead works to serve the living G.o.d?"

Truly, when we have obtained this inheritance we can sing with the inspired poet

"I have found it, Lord, in thee, An everlasting store, Of comfort, joy, and bliss to me, How can I wish for more?"

Praise G.o.d for the cleansing which reaches our inmost soul and saves to the uttermost! It, therefore, readers, is impossible for the heir to become dissatisfied with the inheritance.

3. To make the inheritance doubly certain, we have already seen that G.o.d has confirmed it by two immutable things; his word, and his oath; but to add still more to this matter and make it absolutely certain and impossible for any princ.i.p.ality or power to overthrow this will, G.o.d has appointed Jesus Christ to be executor of his own will. From a human standpoint this would be impossible; for the will could not be of force at all while the testator was alive, and his death would render him incapable of any part in it as an executor. But with G.o.d these things are possible; for when the testator died that he might bring this will into force, he could not be holden by the power of death; but arose again from the dead, that he might lead captivity captive and give gifts unto men. Thus he has become the executor of his own will, and now stands ready to bestow upon every heir the full possession of his inheritance.

Dear reader, this is the glorious land of promise of which the land of Canaan was but a type. The children of Israel were the heirs of that land because they were the children of Abraham. We are heirs to this Holy Ghost Canaan because we are the children of G.o.d through Christ.

This Holy Spirit life can only be obtained through this G.o.d-appointed plan. It is the "inheritance among them which are sanctified." G.o.d gave it to Abraham by promise, and as his faith grasped hold on the promises he saw beyond the literal seed into the blessings of the gospel of Christ and this glorious Holy Spirit life. Christ has fulfilled these promises which Abraham saw and believed; and now the apostle can truly say in looking over this wonderful plan, that "they which be of faith are blessed with faithful Abraham. That the blessing of Abraham might come on the Gentiles through Jesus Christ; that we might receive the promise of the Spirit through faith."--Gal. 3:9, 14.

CHAPTER VI.

Sanctified by Faith

"But without faith it is impossible to please him: for he that cometh to G.o.d must believe that he is, and that he is a rewarder of them that diligently seek him."--Heb. 11:6.

"That they may receive forgiveness of sins, and inheritance among them which are sanctified by faith that is in me."--Acts 26:18.

"Therefore being justified by faith, we have peace with G.o.d through our Lord Jesus Christ: by whom also we have access by faith into this grace wherein we stand."--Rom. 5:1, 2.

Faith in the blood of Christ. "Wherefore Jesus also, that he might sanctify the people with his own blood, suffered without the gate."--Heb. 13:12. "But if we walk in the light, as he is in the light, we have fellows.h.i.+p one with another, and the blood of Jesus Christ his Son cleanseth us from all sin."--1 John 1:7.

Dead to sin by faith. "Knowing this, that our old man is crucified with him, that the body of sin might be destroyed, that henceforth we should not serve sin. For he that is dead is freed from sin ... Likewise reckon ye also yourselves to be dead indeed unto sin, but alive unto G.o.d through Jesus Christ our Lord."--Rom. 6:6, 7, 11.

Free from sin by faith. "Being then made free from sin, ye became the servants of righteousness ... For as ye have yielded your members servants to uncleanness and to iniquity unto iniquity; even so now yield your members servants to righteousness unto holiness ... But now being made free from sin, and become servants to G.o.d, ye have your fruit unto holiness, and the end everlasting life."--Rom. 6:18-22. "Jesus answered them, Verily, verily, I say unto you, Whosoever committeth sin is the servant of sin. And the servant abideth not in the house for ever: but the Son abideth ever. If the Son therefore shall make you free, ye shall be free indeed."--John 8:34-36.

"And ye know that he was manifested to take away our sins; and in him is no sin. Whosoever abideth in him sinneth not: whosoever sinneth hath not seen him, neither known him.... He that committeth sin is of the devil; for the devil sinneth from the beginning. For this purpose the Son of G.o.d was manifested, that he might destroy the works of the devil.

Whosoever is born of G.o.d doth not commit sin; for his seed remaineth in him: and he cannot sin, because he is born of G.o.d. In this the children of G.o.d are manifest, and the children of the devil."--1 John 3:5-10.

A pure heart by faith. "And G.o.d, which knoweth the hearts, bare them witness, giving them the Holy Ghost, even as he did unto us; and put no difference between us and them, purifying their hearts by faith."--Acts 15:8, 9.

We receive the Holy Spirit by faith. "That the blessing of Abraham might come on the Gentiles through Jesus Christ: that we might receive the promise of the Spirit through faith."--Gal. 3:14. "That I should be the minister of Jesus Christ to the Gentiles, ministering the gospel of G.o.d, that the offering up of the Gentiles might be acceptable, being sanctified by the Holy Ghost."--Rom. 15:16. "If ye then, being evil [earthly], know how to give good gifts unto your children: how much more shall your heavenly Father give the Holy Spirit to them that ask him?"--Luke 11:13.

Sanctification is a redemption blessing offered to us upon specified conditions. The natural and general blessings of G.o.d toward men, such as the suns.h.i.+ne, rain, and all other temporal or earthly blessings, may be received alike by both saint and sinner, who come into conformity with the natural laws by which these natural blessings are governed. Every redemption or spiritual blessing is also governed by divinely fixed laws, which if complied with will invariably bring to us all that is contained in the promise. G.o.d is able to bestow upon us these blessings unconditionally if this should be his sovereign will in some individual instances; but according to his redemption plan there is no a.s.surance given to anyone for any of these specified blessings without a strict conformity to divine law. The word of G.o.d plainly sets forth the laws upon which these different redemption blessings are based. Repentance and faith are the laws of justification. It is a divinely established fact that G.o.d cannot lie. He has forever settled his word in heaven and also upon earth; therefore, it is impossible that any sinner should comply with the laws of repentance and faith and not be justified.

Consecration and faith are the laws of sanctification, which if complied with, must necessarily bring us into this glorious soul-rest.

We have considered the law of consecration as a condition of sanctification in a previous chapter; and from the quoted texts in this chapter we will now briefly consider the law of faith. These laws are definitely fixed, and must as definitely be complied with. A definite consecration and a definite faith will produce a definite experience.

One great lack in the church today is a lack of definiteness. The doctrine of sanctification must be more definitely taught by G.o.d's anointed ministry, who have themselves definitely met the conditions, both to obtain and retain this definite experience. When it is definitely taught it will consequently be definitely sought and obtained.

In the apostle's commission we distinctly see that we are sanctified by faith. Acts 26:18. We also see that Jesus suffered on the cross that he might sanctify us with his own blood. This points us to the fact that we must have faith in his blood. This grace is purchased for us, and now it is for us to receive it. We also see that he has made provision in this same purchase that we may be kept sanctified. This is upon the simple condition of walking in the light as he is in the light. The result of which is: his blood cleanseth us from all sin. These precious truths will do us no good if we do not believe them. No heart can ever receive the benefits of this inestimable purchase without faith. Faith is the hand that reaches out and takes it. Jesus can do no more than he has done to bring it to us. He holds it out to us, all perfect and complete, and as we meet the conditions of consecration and faith it becomes ours.

The apostle teaches us in Rom. 6:11 to reckon ourselves "dead indeed unto sin." This can be done only by faith. The reckoning of faith is a very simple process; it is just believing G.o.d. Abraham believed G.o.d, simply reckoned that what G.o.d said was true, and then G.o.d counted something to Abraham. He counted it to him for righteousness.

This is the divine law of faith. When we believe it is so because G.o.d says it, then G.o.d makes it so because we believe it. This law applies to all the graces of the gospel alike. It is a sad fact that some professing Christians do not believe we can be sanctified in this life.

Now, it is utterly impossible for such people to get it. They do not believe. The blood of Christ cannot sanctify them in this condition. It is not for them at all. It is only for them that believe, and of course no one can believe for it in the scriptural sense without having met the condition of scriptural consecration. Then the scriptural reckoning will bring the scriptural and satisfactory result.

Let us ill.u.s.trate with a simple mathematical reckoning. In a case of addition we take two numbers and reckon them together before we get the sum. It can never be obtained any other way. The two numbers are entirely distinct and separate from each other until they are reckoned together. It is the reckoning that produces the sum. This is exactly true in the process of faith. The justified believer comes to G.o.d for his inheritance of sanctification. He makes the absolute and definite consecration. He sees that the blood of Jesus has been shed that he may be sanctified. This is Jesus' part. The consecration is the believer's part. There are the two separate parts which, if they are not reckoned together, will never produce the result. We might say that we have now made the consecration, and can do no more. This would be a mistake, we can do more: we have not yet done the reckoning. We can take the two parts, the blood of Jesus and our consecration, and by faith add them together, and according to the immutable law of G.o.d, which is the law of faith, the sum of the reckoning is, our sanctification. This is the scriptural method of obtaining this experience; and as we from henceforth reckon ourselves dead indeed unto sin upon the condition of an absolute, unbroken consecration, we may rest a.s.sured that the blood of Jesus keeps us cleansed from all sin. The fact that some one may say he does not believe we can be kept free from sin, by no means affects this divine law. It is as true as heaven, despite all the unbelief of men. Oh, the power of the sin-cleansing blood! Can we not say with deep, heartfelt reality,

"Hallelujah for the cleansing; It has reached my inmost soul"?

Truly it is the sweet soul-rest, the heavenly Canaan of the soul, which is the inheritance of the people of G.o.d.

The apostle Peter, in his testimony of the inwrought grace of G.o.d at Pentecost, speaks of this law of faith, which effected in him and his brethren at Jerusalem, as well as the household of Cornelius upon the event of their induction into this glorious grace, the experience of heart purity, "and put no difference between us and them, purifying their hearts by faith." This is one phase of sanctification, and according to the testimony of Peter, was a part of the pentecostal experience. The other phase of it is, in the previous verse of this testimony, "giving them the Holy Ghost, even as he did unto us." This is explained by the apostle Paul. "That we might receive the promise of the Spirit through faith."--Gal. 3:14. Now if we turn to Rom. 15:16, again we see that we are "sanctified by the Holy Ghost." Certainly it could not be made more plain than these scriptures set it forth. We receive the pure heart and the Holy Spirit by faith, which experience is scripturally termed sanctification; therefore, we can understand the language of Jesus in that part of the commission of the apostle already quoted: "and inheritance among them which are sanctified by faith that is in me."

Dear brother and sister, let us magnify G.o.d and the name of Jesus for our inheritance, and if there should be one reader who has not yet entered into this promised land, let us go over at once and possess it.

We see a beautiful example of faith in the experience of the children of Abraham crossing the Jordan to enter into their literal inheritance. The priests that bore the ark, which went before the people, were to be the first to go down into the stream, which, G.o.d had said, should be divided, and the people should go over into their inheritance. As they came down to the river, their feet were dipped into the stream before the waters parted. G.o.d had promised it. They believed it and obeyed accordingly, and G.o.d fulfilled his promise; the waters were parted, and they all pa.s.sed over. How different this was from those who, forty years previous to this event had been brought by the hand of G.o.d to Kadesh Barnea, who had all the promises of G.o.d in their favor, that he would cause them to go in and possess the land. But because of unbelief they were sent back into the wilderness, to wander and die. This literal Canaan was their promised land, their land of rest, their very own; G.o.d had promised Abraham that it should be possessed by his seed. But these forfeited it because of unbelief. This was the type of this spiritual inheritance of sanctification, our land of rest, our very own, which we, the spiritual seed of Abraham through faith in Christ, are to go into and possess.

The apostle gives us some wholesome admonition upon the importance of seeking to enter in. "Take heed, brethren, lest there be in any of you an evil heart of unbelief, in departing from the living G.o.d."--Heb. 3:4.

An evil heart of unbelief will most certainly cause us to lose our inheritance. We are made partakers of it only by faith. As certainly as the unbelief of literal children of Abraham caused them to be rejected and disinherited, so will unbelief cause the same sad result in losing the spiritual inheritance. They provoked G.o.d with their unbelief, and he who had sworn to Abraham that his seed should possess Canaan, now sware that these unbelieving ones should not enter in. They could not enter in because of unbelief. G.o.d's word was not broken, however; for he brought into this land those of the children who, their unbelieving fathers said, would become a prey to the inhabitants of the land. And, what still keeps G.o.d's word from being broken is, that he has opened to us this glorious spiritual land, and tells us to go over and possess it.

Dear brother, are you at Kadesh Barnea today, and afraid of the giants?

G.o.d has given the land to us. The message of reproof comes to you with this solemn and important question, "How long are ye slack to go to possess the land which the Lord G.o.d of your fathers hath given you?"

This gospel of sanctification is preached to us today as the gospel of literal Canaan was preached to those descendants of Abraham in that day.

It did not profit them, not being mixed with faith in them that heard it. The apostle says, "We which have believed do enter into rest," but more must enter in. G.o.d's promise to Abraham must yet be more completely fulfilled. The question is simply left with us, Will we enter in or will we not? If we will not, then the inheritance will be given to others, and we will lose the blessed soul-rest that is provided in this redemption for the people of G.o.d. In his exhortation to us, the apostle says "Let us labor therefore to enter into that rest, lest any man fall after the same example of unbelief."

"Oh, this blessed holy rest, On my Jesus' loving breast.

Oh, the sweetness and completeness Of perfected holiness."