The Life of Sir Richard Burton Part 19

93. Graffiti.

The exploration was divided into three journeys, and between each and the next, the expedition rested at Moilah. The first or northward had scarcely begun, indeed, they had not no further than Sharma, before Haji Wali found it convenient to be troubled with indigestion in so violent a form as to oblige him to return home, which he straightway did with great alacrity. His object in accompanying the expedition even thus far is not clear, but he evidently got some payment, and that the expedition was a hopeless one he must have known from the first. The old rogue lived till 3rd August 1883, but Burton never again met him.

Even in Midian, Burton was dogged by Ovid, for when he looked round at the haggard, treeless expanse he could but exclaim, quoting the Ex Ponto,

"Rara neque haec felix in apertis eminet arvis Arbor, et in terra est altera forma maris."

["Dry land! nay call it, dest.i.tute of tree, Rather the blank, illimitable sea."]

[307] The expedition then made for Maghair Shu'ayb, the Madiama of Ptolemy and the old capital of the land. Here they spent a "silly fortnight, searching for gold," which refused to answer even to the diving rod.

They saw catacombs--the Tombs of the Kings--some of which were scrawled with graffiti, laboured perhaps by some idle Nabathaean boy in the time of Christ. They found remains of furnaces, picked up some coins, and saw undoubted evidences of ancient opulence. That was all. Thence they made for Makna, pa.s.sing on their way a catacombed hill called "the Praying Place of Jethro," and a shallow basin of clay known as Moses' Well.

From Makna, where they found their gunboat waiting for them, they then cruised to El Akabah, the ancient Eziongeber, in whose waters had ridden the s.h.i.+ps of Solomon laden with the merchandise of India and Sheba. They reached Moilah again on February 13th. The second journey, which took them due East as far as the arid Hisma, lasted from February 17th to March 8th. Burton considered the third journey the most important, but as they found nothing of any consequence it is difficult to understand why. First they steamed to El Wijh, in the "Sinnar," which had taken the place of the Mukhbir, and then marched inland to the ancient mines of Abul Maru. But Burton now saw the futility of attempting to proceed further. On April 10th they were back again at El Wijh, on the 18th at Moilah and on the 20th at Suez.

In the meantime, Mrs. Burton had left Trieste, in order to join her husband. She stayed a week at Cairo, where she met General Gordon, who listened smilingly to her antic.i.p.ations respecting the result of the expedition, and then she went on to Suez. Writing to her nieces, the Misses Stisted, 23rd March 1878, she said: "I have taken a room looking across the Red Sea and desert towards Midian, and hope at last to finish my own book [A.E.I., Arabia, Egypt and India]. What on earth Paul is doing with Richard's Midian [308] G.o.d only knows. I have written and telegraphed till I am black in the face, and telegrams cost 2s. 6d. a word." At last on 20th April, while Mrs. Burton was in church, a slip of paper was put into her hand: "The 'Sinnar' is in sight."

Determined that the Khedive should have something for his money, Burton and his company had, to use Mrs. Burton's expression, "returned triumphantly," with twenty-five tons of minerals and numerous objects of archaeological interest. The yield of the argentiferous and cupriferous ores, proved, alas! to be but poor. They went in search of gold, and found graffiti! But was Burton really disappointed? Hardly. In reading about every one of his expeditions in antic.i.p.ation of mineral wealth, the thought forces itself upon us that it was adventure rather than gold, sulphur, diamonds and silver that he really wanted. And of the lack of that he never had reason to complain.

An exhibition of the specimens, both mineralogical and archaeological, was held at the Hippodrome, and all Cairo flocked to see "La Collection," as the announcement expressed it, "rapportee par le Capitaine Burton." [309] The Khedive opened the exhibition in person, and walked round to look at the graffiti, the maps, the sketches of ruins and the twenty-five tons of rock, as n.o.body had more right; and Burton and M. Marie the engineer accompanied him.

"Are you sure," enquired the Khedive, pointing to some of the rocks, "that this and this contain gold?"

"Midian," replied M. Marie, blandly, "is a fine mining country."

And that information was all the return his Highness got for his little outlay of one thousand nine hundred and seventy one pounds twelve s.h.i.+llings and sixpence.

94. Letter to Sir Henry Gordon, 4th July 1878.

Returned to Trieste, Burton once more settled down to his old dull life.

The most interesting letter of this period that has come to our hands is one written to Sir Henry Gordon, [310] brother of Colonel, afterwards General Gordon.

It runs: "Dear Sir, I am truly grateful to you for your kind note of June 30th and for the obliging expressions which it contains. Your highly distinguished brother, who met my wife at Suez, has also written me a long and interesting account of Harar. As you may imagine, the subject concerns me very nearly, and the more so as I have yet hopes of revisiting that part of Africa. It is not a little curious that although I have been in communication with Colonel Gordon for years, we have never yet managed to meet. Last spring the event seemed inevitable, and yet when I reached Suez, he had steamed south. However, he writes to me regularly, scolding me a little at times, but that is no matter. I hope to be luckier next winter. I expect to leave Trieste in a few days [311] and to make Liverpool via long sea. Both Mrs. Burton and I want a medicine of rest and roast beef as opposed to rosbif. Nothing would please me more than to meet you and talk over your brother's plans. My direction is Athenaeum Club, and Woolwich is not so difficult to explore as Harar was. Are we likely to meet at the British a.s.sociation?"

95. Death of Maria Stisted, 12th November 1878.

Burton and his wife reached London on July 27th (1878). Presently we hear of them in Ireland, where they are the guests of Lord Talbot of Malahide, and later he lectured at various places on "Midian" and "Ogham Runes." Again Gordon tried to draw him to Africa, this time with the offer of 5,000 a year, but the answer was the same as before. Then came a great blow to Burton--the death of his beloved niece--"Minnie"--Maria Stisted. Mrs. Burton, who was staying at Brighton, wrote to Miss Georgiana Stisted a most kind, sympathetic and beautiful letter--a letter, however, which reveals her indiscreetness more clearly, perhaps, than any other that we have seen. Though writing a letter of condolence--the sincerity of which is beyond doubt--she must needs insert remarks which a moment's consideration would have told her were bound to give offence--remarks of the kind that had already, indeed, made a gulf between her and Burton's relations.

She says: "My poor darling Georgy, I do not know how to write or what to say to you in such poignant grief. I think this is the most terrible blow that could have happened to Maria (Lady Stisted) and you. I do not grieve for Minnie, because, as I told d.i.c.k in my letter, her pure soul has known nothing but religion and music, and is certainly in its own proper place among the angels, but I do grieve for you with all my heart.... It is no use to talk to you about 'Time healing the wound,'

or 'resigning oneself to what is inevitable,' but I have so long studied the ways of G.o.d, that I know He has taken the angel of your house as He always does, that this is a crisis in your lives, there is some change about to take place, and some work or new thing you have to do in which Minnie was not to be. I can only pray for you with all my heart, as I did at communion this morning." So far, so good, but then comes: "and have ma.s.ses said to create another gem upon Minnie's crown."

Yet Mrs. Burton knew that she was writing to staunch Protestants whom such a remark would make positively to writhe. Still, in spite of her indiscretions, no human being with a heart can help loving her. She then goes on: "Please know and feel that though the world looks dark, you have always a staunch friend in me. d.i.c.k feels Minnie's death fearfully.

He telegraphed to me and writes every day about it. I don't think he is in a state of health to bear many shocks just now, he is so frightfully nervous. He so little expected it, he always thought it was only one of the little ailments of girls, and Maria (Lady Stisted) was over anxious; so it has come like a sledge-hammer upon him. I feel what a poor letter this is, but my heart is full, and I do not know how to express myself.

Your attached and sympathising Aunt Zoo."

Burton was just then engaged upon his work The Land of Midian Revisited, and he dedicated it to the memory of his "much loved niece."

96. Burton's "Six Senses."

On 2nd December 1878, Burton lectured at 38, Great Russell Street before the British National a.s.sociation of Spiritualists--taking as his subject, "Spiritualism in Foreign Lands." His ideas on Spiritualism had been roughly outlined some time previous in a letter to The Times. [312]

He said that the experience of twenty years had convinced him: (1) that perception is possible without the ordinary channels of the senses, and (2) that he had been in the presence of some force or power which he could not understand. Yet he did not believe that any spirits were subject to our calls and caprices, or that the dead could be communicated with at all. He concluded, "I must be contented to be at best a spiritualist without the spirits." The letter excited interest.

The press commented on it, and street boys shouted to one another, "Take care what you're doing! You haven't got Captain Burton's six senses."

At Great Russell Street, Burton commenced by defending materialism. He could not see with Guizot that the pursuit of psychology is as elevating as that of materialism is degrading. What right, he asked, had the theologian to limit the power of the Creator. "Is not the highest honour His who from the worst can draw the best?" [313] He then quoted his letter to The Times, and declared that he still held the same opinions.

The fact that thunder is in the air, and the presence of a cat may be known even though one cannot see, hear, taste, smell or feel thunder or the cat. He called this force--this sixth sense--zoo-electricity.

He then gave an account of spiritualism, thaumaturgy, and wizardry, as practised in the East, concluding with a reference to his Vikram and the Vampire. "There," said he, "I have related under a facetious form of narrative many of the so-called supernaturalisms and preternaturalisms familiar to the Hindus." [314] These studies will show the terrible 'training,' the ascetic tortures, whereby men either lose their senses, or attain the highest powers of magic, that is, of commanding nature by mastering the force, whatever it may be, here called zoo-electric, which conquers and controls every modification of matter. [315] His lecture concluded with an account of a Moorish necromancer, which reminds us of the Maghrabi incident in "the Story of Judar." When Burton sat down, Mrs. Burton asked to be allowed to speak. Indeed, she never hesitated to speak upon any subject under the sun, whether she did not understand it, as was almost invariably the case, or whether she did; and she always spoke agreeably. [316] She pointed out to the spiritualists that they had no grounds to suppose that her husband was one of their number, and stated her belief that the theory of zoo-electricity would suit both spiritualists and non-spiritualists. Then, as a matter of course, she deftly introduced the "one Holy Catholic and Apostolic Church" to which it was her "glory to belong," and which this theory of Burton's "did not exactly offend." As regards the yogis and the necromancers she insisted that her husband had expressed no belief, but simply recounted what is practised in the East, and she concluded with the remark, "Captain Burton is certainly not a spiritualist." Some good-humoured comments by various speakers terminated the proceedings. It is quite certain, however, that Burton was more of a spiritualist than Mrs. Burton would allow, and of Mrs. Burton herself in this connection, we shall later have a curious story to tell. [317]

During the rest of her holiday Mrs. Burton's thoughts ran chiefly on philanthropic work, and she arranged gatherings at country houses in support of the society for the Prevention of Cruelty to Animals. These were well attended and some enthusiasm was shown, except when there happened to be a meet of the fox hounds in the district, or when rabbit coursing was going on.

97. Still thinking of Midian. April-December 1879.

The Burtons remained in London until after the publication of Mrs.

Burton's book "A.E.I.," [318] and then Burton set out alone on a tour through Germany. Mrs. Burton, who was to meet him at Trieste, left London 27th April; and then followed a chapter of accidents. First she fell with influenza, and next, at Paris, when descending the stairs, which had been waxed, she "took one header from the top to the bottom,"

and so damaged herself that she had to be removed in a coupe lit. [319]

She reached Trieste after "an agonizing sixty hours" and was seriously ill for several weeks. All the while, Burton, whose purse, like that of one of his favourite poets, Catullus, was "full of cobwebs," had been turning his thoughts to Midian again. He still a.s.severated that it was a land of gold, and he believed that if he could get to Egypt the rest would be easy. Says Mrs. Burton, writing to Miss Stisted, 12th December 1879: "Darling d.i.c.k started on Friday 5th, a week ago, in high spirits.

My position is singular, no child, no relative, and all new servants."

She then speaks of her Christmas book, which had just gone to the publishers. She says, "It is for boys from 12 to 16, culled from ten volumes: d.i.c.k's three books on Sind, his Goa, Falconry, Vikram, Bayonet and Sword Exercise, and my A.E.I." and she was in hopes it would revive her husband's earliest works, which by that time were forgotten. The fate of this work was a melancholy one, for the publisher to whom the ma.n.u.script was entrusted went bankrupt, and no more was every heard of it. [320] Burton's hope that he would be able to lead another expedition to Midian was not realised. Ismail was no longer Khedive, and Tewfik, his successor, who regarded the idea as chimerical, declined to be bound by any promise of his father's. His Excellency Yacoub Artin Pasha [321]

and others of Burton's Egyptian friends expressed sympathy and tried to expedite matters, but nothing could be done. To make matters worse, Burton when pa.s.sing through Alexandria was attacked by thieves, who hit him on the head from behind. He defended himself stoutly, and got away, covered however, with bruises and blood.

Chapter XXI. 27th December 1879-August 1881, Camoens

Bibliography

60. Camoens, 6 vols. 1 and 2, the Lusiads. 1880. 3 and 4, Life of Camoens and Commentary. 1882. 5 and 6, The Lyrics. 1884. 61. The Kasidah. 1880. 62. Visit to Lissa and Pelagoza. 1880. 63. A Glance at the Pa.s.sion Play. 1881. 64. How to deal with the Slave Trade in Egypt.

1881. 65. Thermae of Montfalcone. 1881.

98. The Lusiads.