The Mahatma and the Hare Part 8

At these words the Hare became quite visible again.

It sat up and very reflectively began to rub its still shadowy nose with a shadowy paw. I think that it remembered the sting of the salt water in the cut made by the gla.s.s of the window through which it had sprung.

Believing that its remarkable story was done, and that presently it would altogether melt away and vanish out of my knowledge, I looked about me. First I looked above the towering Gates to see whether the Lights had yet begun to change. Then as they had not I looked down the Great White Road, following it for miles and miles, until even to my spirit sight it lost itself in the Nowhere.

Presently coming up this Road towards us I saw a man dressed in a green coat, riding-breeches and boots and a peaked cap, who held in his hand a hunting-whip. He was a fine-looking person of middle age, with a pleasant, open countenance, bright blue eyes, and very red cheeks, on which he wore light-coloured whiskers. In short a jovial-looking individual, with whom things had evidently always gone well, one to whom sorrow and disappointment and mental struggle were utter strangers. He, at least, had never known what it is to "endure hardness" in all his life.

Studying his nature as one can do on the Road, I perceived also that in him there was no guile. He was a good-minded, G.o.d-fearing man according to his simple lights, who had done many kindnesses and contributed liberally towards the wants of the poor, though as he had been very rich, it had cost him little thus to gratify the natural promptings of his heart.

Moreover he was what Jorsen calls a "young soul," quite young indeed, by which I mean that he had not often walked the Road in previous states of life, as for instance that Eastern woman had done who accosted me before the arrival of the Hare. So to speak his crude nature had scarcely outgrown the primitive human condition in which necessity as well as taste make it customary and pleasant to men to kill; that condition through which almost every boy pa.s.ses on his way to manhood, I suppose by the working of some secret law of reminiscence.

It was this thought that first led me to connect the new-comer with the Red-faced Man of the Hare's story. It may seem strange that I should have been so dense, but the truth is that it never occurred to me, any more than it had done to the Hare, that such a person would be at all likely to tread the Road for many years to come. I had gathered that he was comparatively young, and although I had argued otherwise with the Hare, had concluded therefore that he would continue to live his happy earth life until old age brought him to a natural end. Hence my obtuseness.

The man was drifting towards me thoughtfully, evidently much bewildered by his new surroundings but not in the least afraid. Indeed there none are afraid; when they glide from their death-beds to the Road they leave fear behind them with the other terrors of our mortal lot.

Presently he became conscious of the presence of the Hare, and thoughts pa.s.sed through his mind which of course I could read.

"My word!" he said to himself, "things are better than I hoped. There's a hare, and where there are hares there must be hunting and shooting.

Oh! if only I had a gun, or the ghost of a gun!"

Then an idea struck him. He lifted his hunting-crop and hurled it at the Hare.

As it was only the shadow of a crop of course it could hurt nothing.

Still it went through the shadow of the Hare and caused it to twist round like lightning.

"That was a good shot anyway," he reflected, with a satisfied smile.

By now the Hare had seen him.

"_The Red-faced Man!_" it exclaimed, "Grampus himself!" and it turned to flee away.

"Don't be frightened," I cried, "he can't hurt you; nothing can hurt you here."

The Hare halted and sat up. "No," it said, "I forgot. But you saw, he tried to. Now, Mahatma, you will understand what a bloodthirsty brute he is. Even after I am dead he has tried to kill me again."

"Well, and why not?" interrupted the Man. "What are hares for except to be killed?"

"There, Mahatma, you hear him. Look at me, Man, who am I?"

So he looked at the Hare and the Hare looked at him. Presently his face grew puzzled.

"By Jingo!" he said slowly, "you are uncommonly like--you _are_ that accursed witch of a hare which cost me my life. There are the white marks on your back, and there is the grey splotch on your ear. Oh! if only I had a gun--a real gun!"

"You would shoot me, wouldn't you, or try to?" said the Hare. "Well, you haven't and you can't. You say I cost you your life. What do you mean?

It was my life that was sacrificed, not yours."

"Indeed," answered the Man, "I thought you got away. Never saw any more of you after you jumped through the French window. Never had time. The last thing I remember is her Ladys.h.i.+p screaming like a mad c.o.c.katoo, yes, and abusing me as though I were a pickpocket, with the drawing-room all on fire. Then something happened, and down I went among the broken china and hit my head against the leg of a table. Next came a kind of whirling blackness and I woke up here."

"A fit or a stroke," I suggested.

"Both, I think, sir. The fit first--I have had 'em before, and the stroke afterwards--against the leg of the table. Anyway they finished me between them, thanks to that little beast."

Then it was that I saw a very strange thing, a hare in a rage. It seemed to go mad, of course I mean spiritually mad. Its eyes flashed fire; it opened its mouth and shut it after the fas.h.i.+on of a suffocating fish. At last it spoke in its own way--I cannot stop to explain in further detail the exact manner of speech or rather of its equivalent upon the Road.

"Man, Man," it exclaimed, "you say that I finished you. But what did you do to me? You shot me. Look at the marks upon my back. You coursed me with your running dogs. You hunted me with your hounds. You dragged me out of the sea into which I swam to escape you by death, and threw me living to the pack," and the Hare stopped exhausted by its own fury.

"Well," replied the Man coolly, "and suppose I, or my people, did, what of it? Why shouldn't I? You were a beast, I was a man with dominion over you. You can read all about that in the Book of Genesis."

"I never heard of the Book of Genesis," said the Hare, "but what does dominion mean? Does this Book of Genesis say that it means the right to torment that which is weaker than the tormentor?"

"All you animals were made for us to eat," commented the Man, avoiding an answer to the direct question.

"Very good," answered the Hare, "let us suppose that we _were_ given you to eat. Was it in order to eat me that you came out against me with guns, then with dogs that run by sight, and then with dogs that run by smell?"

"If you were to be killed and eaten, why should you not be killed in one of these ways, Hare?"

"Why should I be killed in those ways, Man, when others more merciful were to your hand? Indeed, why should I be killed at all? Moreover, if you wished to satisfy your hunger with my body, why at the last was I thrown to the dogs to devour?"

"I don't quite know, Hare. Never looked at the matter in that light before. But--ah! I've got you now," he added triumphantly. "If it hadn't been for me you never would have lived. You see _I_ gave you the gift of life. Therefore, instead of grumbling, you should be very much obliged to me. Don't you understand? I preserved hares, so that without me you would never have been a hare. Isn't that right, Mr.-- Mr.--I am sorry I have forgotten your name," he added, turning towards me.

"Mahatma," I said.

"Oh! yes, I remember it now--Mr.--ah--Mr. Hatter."

"There is something in the argument," I replied cautiously, "but let us hear our friend's answer."

"Answer--my answer! Well, here it is. What are you, Man, who dare to say that you give life or withhold it? You a Lord of life, _you!_ I tell you that I know little, yet I am sure that you or those like you have no more power to create life than the world we have left has to bid the stars to s.h.i.+ne. If the life must come, it will come, and if it cannot fulfil itself as a hare, then it will appear as something else. If you say that you create life, I, the poor beast which you tortured, tell you that you are a presumptuous liar."

"You dare to lecture me," said the Man, "me, the heir of all the ages, as the poet called me. Why, you nasty little animal, do you know that I have killed hundreds like you, and," he added, with a sudden afflatus of pride, "thousands of other creatures, such as pheasants, to say nothing of deer and larger game? That has been my princ.i.p.al occupation since I was a boy. I may say that I have lived for sport; got very little else to show for my life, so to speak."

"Oh!" said the Hare, "have you? Well, if I were you, I shouldn't boast about it just now. You see, we are still outside of those Gates. Who knows but that you will find every one of the living things you have amused yourself by slaughtering waiting for you within them, each praying for justice to its Maker and your own?"

"My word!" said the Man, "what a horrible notion; it's like a bad dream."

He reflected a little, then added, "Well, if they do, I've got my answer. I killed them for food; man must live. Millions of pheasants are sold to be eaten every year at a much smaller price than they cost to breed. What do you say to that, Mr. Hatter? Finishes him, I think."

"I'm not arguing," I replied. "Ask the Hare."

"Yes, ask me, Man, and although you are repeating yourself, I'll answer with another question, knowing that here you must tell the truth. Did you really rear us all for food? Was it for this that you kept your keepers, your running dogs and your hunting dogs, that you might kill poor defenceless beasts and birds to fill men's stomachs? If this was so, I have nothing more to say. Indeed, if our deaths or sufferings at their hands really help men in any way, I have nothing more to say. I admit that you are higher and stronger than we are, and have a right to use us for your own advantage, or even to destroy us altogether if we harm you."

The Man pondered, then replied sullenly--

"You know very well that it was not so. I did not rear up pheasants and hares merely to eat them or that others might eat them. Something forces me to tell you that it was in order that I might enjoy myself by showing my skill in shooting them, or to have the pleasure and exercise of hunting them to death. Still," he added defiantly, "I who am a Christian man maintain that my religion perfectly justified me in doing all these things, and that no blame attaches to me on this account."

"Very good," said the Hare, "now we have a clear issue. Friend Mahatma, when those Gates open presently what happens beyond them?"

"I don't know," I answered, "I have never been there; at least not that I can remember."