The Bridge of the Gods Part 11

"I turned to go. She sprang after me. 'No,' she cried, 'you shall not go alone. Wherever you go I will go: you shall never part from me.'

"While we were talking, one who had seen me slay the chief and had roused the camp, came with others. We heard their steps approaching the door, and knew that death came with them. We escaped at the back of the lodge, but they saw us and their arrows flew. She fell, and I caught her in my arms and fled into the wood. When we were safe I looked at her I carried, and she was dead. An arrow had pierced her heart. I buried her that night beneath a heap of stones, and fled to the Cayuses. That is my story."

"What will you do now?" asked Cecil, deeply touched.

"I shall live a man's life. I shall hunt and go on the war-trail, and say strong words in the council. And when my life is ended, when the sunset and the night come to me and I go forth into the darkness, I know I shall find her I love waiting for me beside the death-trail that leads to the spirit-land."

The tears came into Cecil's eyes.

"I too have known sorrow," he said, "and like you I am a wanderer from my own people. We are going together into an unknown land, knowing not what may befall us. Let us be friends."

And he held out his hand. The Indian took it,--awkwardly, as an Indian always takes the hand of a white man, but warmly, heartily.

"We are brothers," he said simply. And as Cecil rode on with the wild troop into the unknown world before him, he felt that there was one beside him who would be faithful, no matter what befell.

The long day wore on; the sun rose to the zenith and sunk, and still the Indians pushed forward. It was a long, forced march, and Cecil was terribly fatigued when at last one of the Indians told him that they were near a big river where they would camp for the night.

"One sun more," said the Indian, pointing to the sun now sinking in the west, "and you will see the Bridge of the G.o.ds."

The news re-animated Cecil, and he hurried on. A shout rose from the Indians in advance. He saw the head of the long train of horses and riders pause and look downward and the Indians at the rear gallop forward. Cecil and his friend followed and joined them.

"The river! the river!" cried the Indians, as they rode up. The scene below was one of gloomy but magnificent beauty. Beneath them opened an immense canyon, stupendous even in that land of canyons,--the great canyon of the Columbia. The walls were brown, dest.i.tute of verdure, sinking downward from their feet in yawning precipices or steep slopes. At the bottom, more than a thousand feet below, wound a wide blue river, the gathered waters of half a continent. Beneath them, the river plunged over a long low precipice with a roar that filled the canyon for miles. Farther on, the flat banks encroached upon the stream till it seemed narrowed to a silver thread among the jutting rocks. Still farther, it widened again, swept grandly around a bend in the distance, and pa.s.sed from sight.

"_Tuum, tuum_," said the Indians to Cecil, in tones that imitated the roar of the cataract. It was the "Tum" of Lewis and Clark, the "Tumwater" of more recent times; and the place below, where the compressed river wound like a silver thread among the flat black rocks, was the far-famed Dalles of the Columbia. It was superb, and yet there was something profoundly lonely and desolate about it,--the majestic river flowing on forever among barren rocks and crags, shut in by mountain and desert, wrapped in an awful solitude where from age to age scarce a sound was heard save the cry of wild beasts or wilder men.

"It is the very river of death and of desolation," thought Cecil. "It looks lonely, forsaken, as if no eye had beheld it from the day of creation until now."

Looking again at the falls, he saw, what he had not before noticed, a large camp of Indians on the side nearest them. Glancing across the river, he descried on a knoll on the opposite bank--what? Houses! He could not believe his eyes; could it be possible? Yes, they certainly were long, low houses, roofed as the white man roofs his. A sudden wild hope thrilled him; his brain grew dizzy. He turned to one of the Indians.

"Who built those houses?" he exclaimed; "white men like me?"

The other shook his head.

"No, Indians."

Cecil's heart died within him. "After all," he murmured, "it was absurd to expect to find a settlement of white men here. How could I think that any but Indians had built those houses?"

Still, as they descended the steep zigzag pathway leading down to the river, he could not help gazing again and again at the buildings that so reminded him of home.

It was Wishram, the ancient village of the falls, whose brave and insolent inhabitants, more than a century later, were the dread of the early explorers and fur traders of the Columbia. It was built at the last and highest fishery on the Columbia, for the salmon could not at that time ascend the river above the falls. All the wandering tribes of the Upper Columbia came there to fish or to buy salmon of the Wishram fishers. There too the Indians of the Lower Columbia and the Willamette met them, and bartered the _hiagua_ sh.e.l.ls, the dried berries, and _wappatto_ of their country for the bear claws and buffalo robes of the interior. It was a rendezvous where buying, selling, gambling, dancing, feasting took the place of war and the chase; though the ever burning enmities of the tribes sometimes flamed into deadly feuds and the fair-ground not infrequently became a field of battle.

The houses of Wishram were built of logs, the walls low, the lower half being below the surface of the ground, so that they were virtually half cellar. At a distance, the log walls and arched roofs gave them very much the appearance of a frontier town of the whites.

As they descended to the river-side, Cecil looked again and again at the village, so different from the skin or bark lodges of the Rocky Mountain tribes he had been with so long. But the broad and sweeping river flowed between, and his gaze told him little more than his first glance had done.

They were now approaching the camp. Some of the younger braves at the head of the Cayuse train dashed toward it, yelling and whooping in the wildest manner. Through the encampment rang an answering shout.

"The Cayuses! the Cayuses! and the white medicine-man!"

The news spread like wildfire, and men came running from all directions to greet the latest arrivals. It was a scene of abject squalor that met Cecil's eyes as he rode with the others into the camp. Never had he seen among the Indian races aught so degraded as those Columbia River tribes.

The air was putrid with decaying fish; the very skins and mats that covered the lodge-poles were black with rancid salmon and filth. Many of the men were nude; most of the women wore only a short garment of skin or woven cedar bark about the waist, falling scarcely to the knees. The heads of many had been artificially flattened; their faces were brutal; their teeth worn to the gums with eating sanded salmon; and here and there bleared and unsightly eyes showed the terrible prevalence of ophthalmia. Salmon were drying in the sun on platforms raised above the reach of dogs. Half-starved horses whose raw and bleeding mouths showed the effect of the hair-rope bridles, and whose projecting ribs showed their princ.i.p.al nutriment to be sage-brush and whip-lash, were picketed among the lodges. Cayote-like dogs and unclad children, shrill and impish, ran riot, fighting together for half-dried, half-decayed pieces of salmon. Prevailing over everything was the stench which is unique and unparalleled among the stenches of the earth,--the stench of an Indian camp at a Columbia fishery.[6]

Perhaps ten of the petty inland tribes had a.s.sembled there as their starting-point for the great council at Wappatto Island. All had heard rumors of the white man who had appeared among the tribes to the south saying that the Great Spirit had sent him to warn the Indians to become better, and all were anxious to see him. They pointed him out to one another as he rode up,--the man of graceful presence and delicate build; they thronged around him, naked men and half-clad women, squalid, fierce as wild beasts, and gazed wonderingly.

"It is he, the white man," they whispered among themselves. "See the long beard." "See the white hands." "Stand back, the Great Spirit sent him; he is strong _tomanowos_; beware his anger."

Now the horses were unpacked and the lodges pitched, under the eyes of the larger part of the encampment, who watched everything with insatiable curiosity, and stole all that they could lay their hands on. Especially did they hang on every motion of Cecil; and he sank very much in their estimation when they found that he helped his servant, the old Indian woman, put up his lodge.

"Ugh, he does squaw's work," was the ungracious comment. After awhile, when the lodge was up and Cecil lay weary and exhausted upon his mat within it, a messenger entered and told him that the Indians were all collected near the river bank and wished him to come and give them the "talk" he had brought from the Great Spirit.

Worn as he was, Cecil arose and went. It was in the interval between sunset and dark. The sun still shone on the cliffs above the great canyon, but in the s.p.a.ces below the shadows were deepening. On the flat rocks near the bank of the river, and close by the falls of Tumwater, the Indians were gathered to the number of several hundred, awaiting him,--some squatting, Indian fas.h.i.+on, on the ground, others standing upright, looking taller than human in the dusky light.

Mingled with the debased tribes that made up the larger part of the gathering, Cecil saw here and there warriors of a bolder and superior race,--Yakimas and Klickitats, clad in skins or wrapped in blankets woven of the wool of the mountain sheep.

Cecil stood before them and spoke, using the Willamette tongue, the language of common intercourse between the tribes, all of whom had different dialects. The audience listened in silence while he told them of the goodness and compa.s.sion of the Great Spirit; how it grieved him to see his children at war among themselves, and how he, Cecil, had been sent to warn them to forsake their sins and live better lives. Long familiarity with the Indians had imparted to him somewhat of their manner of thinking and speaking; his language had become picturesque with Indian imagery, and his style of oratory had acquired a tinge of Indian gravity. But the intense and vivid spirituality that had ever been the charm of his eloquence was in it still. There was something in his words that for the moment, and unconsciously to them, lifted his hearers to a higher plane. When he closed there was upon them that vague remorse, that dim desire to be better, that indefinable wistfulness, which his earnest, tender words never failed to arouse in his hearers.

When he lifted his hands at the close of his "talk," and prayed that the Great Spirit might pity them, that he might take away from them the black and wicked heart of war and hate and give them the new heart of peace and love, the silence was almost breathless, broken only by the unceasing roar of the falls and the solemn pleading of the missionary's voice.

He left them and returned through the deepening shadows to his lodge.

There he flung himself on the couch of furs the old Indian woman had spread for him. Fatigued with the long ride of the day and the heavy draught his address had made on an overtaxed frame, he tried to sleep.

But he could not. The buildings of the town of Wishram across the river, so like the buildings of the white man, had awakened a thousand memories of home. Vivid pictures of his life in New England and in the cloisters of Magdalen came before his sleepless eyes. The longing for the refined and pleasant things that had filled his life rose strong and irrepressible within him. Such thoughts were never entirely absent from his mind, but at times they seemed to dominate him completely, driving him into a perfect fever of unrest and discontent. After tossing for hours on his couch, he arose and went out into the open air.

The stars were bright; the moon flooded the wide canyon with l.u.s.tre; the towering walls rose dim and shadowy on either side of the river whose waters gleamed white in the moonlight; the solemn roar of the falls filled the silence of the night.

Around him was the barbarian encampment, with here and there a fire burning and a group of warriors talking beside it. He walked forth among the lodges. Some were silent, save for the heavy breathing of the sleepers; others were lighted up within, and he could hear the murmur of voices.

At one place he found around a large fire a crowd who were feasting, late as was the hour, and boasting of their exploits. He stood in the shadow a moment and listened. One of them concluded his tale by springing to his feet, advancing a few paces from the circle of firelight, and making a fierce speech to invisible foes. Looking toward the land of the Shoshones, he denounced them with the utmost fury, dared them to face him, scorned them because they did not appear, and ended by shaking his tomahawk in their direction, amid the applause of his comrades.

Cecil pa.s.sed on and reached the outer limit of the camp. There, amid some large bowlders, he almost stumbled on a band of Indians engaged in some grisly ceremony. He saw them, however, in time to escape observation and screen himself behind one of the rocks.

One of the Indians held a rattlesnake pinned to the ground with a forked stick. Another held out a piece of liver to the snake and was provoking him to bite it. Again and again the snake, quivering with fury and rattling savagely, plunged his fangs into the liver. Several Indians stood looking on, with arrows in their hands. At length, when the meat was thoroughly impregnated with the virus, the snake was released and allowed to crawl away. Then they all dipped the points of their arrows in the poisoned liver,[7] carefully marking the shaft of each in order to distinguish it from those not poisoned. None of them saw Cecil, and he left without being discovered.

Why did they wish to go to the council with poisoned arrows?

Further on, among the rocks and remote from the camp, he saw a great light and heard a loud hallooing. He went cautiously toward it. He found a large fire in an open s.p.a.ce, and perhaps thirty savages, stripped and painted, dancing around it, brandis.h.i.+ng their weapons and chanting a kind of war-chant. On every face, as the firelight fell on it, was mad ferocity and l.u.s.t of war. Near them lay the freshly killed body of a horse whose blood they had been drinking. Drunk with frenzy, drunk with blood, they danced and whirled in that wild saturnalia till Cecil grew dizzy with the sight.[8]

He made his way back to the camp and sought his lodge. He heard the wolves howling on the hills, and a dark presentiment of evil crept over him.

"It is not to council that these men are going, but to war," he murmured, as he threw himself on his couch. "G.o.d help me to be faithful, whatever comes! G.o.d help me to keep my life and my words filled with his spirit, so that these savage men may be drawn to him and made better, and my mission be fulfilled! I can never hope to see the face of white man again, but I can live and die faithful to the last."

So thinking, a sweet and restful peace came to him, and he fell asleep. And even while he thought how impossible it was for him ever to reach the land of the white man again, an English exploring-s.h.i.+p lay at anchor at Yaquina Bay, only two days' ride distant; and on it were some who had known and loved him in times gone by, but who had long since thought him lost in the wilderness forever.

[5] See Bonneville's Adventures, chapters xiii, and xlviii.