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Alice of Old Vincennes Part 2

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"She's not so bad, not so bad," he thought aloud, "it's only her young, independent spirit taking the bit for a wild run. In her sweet soul she is as good as she is pure."

CHAPTER II

A LETTER FROM AFAR

Although Father Beret was for many years a missionary on the Wabash, most of the time at Vincennes, the fact that no mention of him can be found in the records is not stranger than many other things connected with the old town's history. He was, like nearly all the men of his calling in that day, a self-effacing and modest hero, apparently quite unaware that he deserved attention. He and Father Gibault, whose name is so beautifully and n.o.bly connected with the stirring achievements of Colonel George Rogers Clark, were close friends and often companions.

Probably Father Gibault himself, whose fame will never fade, would have been to-day as obscure as Father Beret, but for the opportunity given him by Clark to fix his name in the list of heroic patriots who a.s.sisted in winning the great Northwest from the English.

Vincennes, even in the earliest days of its history, somehow kept up communication and, considering the circ.u.mstances, close relations with New Orleans. It was much nearer Detroit; but the Louisiana colony stood next to France in the imagination and longing of priests, voyageurs, coureurs de bois and reckless adventurers who had Latin blood in their veins. Father Beret first came to Vincennes from New Orleans, the voyage up the Mississippi, Ohio, and Wabash, in a pirogue, lasting through a whole summer and far into the autumn. Since his arrival the post had experienced many vicissitudes, and at the time in which our story opens the British government claimed right of dominion over the great territory drained by the Wabash, and, indeed, over a large, indefinitely outlined part of the North American continent lying above Mexico; a claim just then being vigorously questioned, flintlock in hand, by the Anglo-American colonies.

Of course the handful of French people at Vincennes, so far away from every center of information, and wholly occupied with their trading, trapping and missionary work, were late finding out that war existed between England and her colonies. Nor did it really matter much with them, one way or another. They felt secure in their lonely situation, and so went on selling their trinkets, weapons, domestic implements, blankets and intoxicating liquors to the Indians, whom they held bound to them with a power never possessed by any other white dwellers in the wilderness. Father Beret was probably subordinate to Father Gibault. At all events the latter appears to have had nominal charge of Vincennes, and it can scarcely be doubted that he left Father Beret on the Wabash, while he went to live and labor for a time at Kaskaskia beyond the plains of Illinois.

It is a curious fact that religion and the power of rum and brandy worked together successfully for a long time in giving the French posts almost absolute influence over the wild and savage men by whom they were always surrounded. The good priests deprecated the traffic in liquors and tried hard to control it, but soldiers of fortune and reckless traders were in the majority, their interests taking precedence of all spiritual demands and carrying everything along. What could the brave missionaries do but make the very best of a perilous situation?

In those days wine was drunk by almost everybody, its use at table and as an article of incidental refreshment and social pleasure being practically universal; wherefore the steps of reform in the matter of intemperance were but rudimentary and in all places beset by well-nigh insurmountable difficulties. In fact the exigencies of frontier life demanded, perhaps, the very stimulus which, when over indulged in, caused so much evil. Malaria loaded the air, and the most efficacious drugs now at command were then undiscovered or could not be had.

Intoxicants were the only popular specific. Men drank to prevent contracting ague, drank again, between rigors, to cure it, and yet again to brace themselves during convalescence.

But if the effect of rum as a beverage had strong allurement for the white man, it made an absolute slave of the Indian, who never hesitated for a moment to undertake any task, no matter how hard, bear any privation, even the most terrible, or brave any danger, although it might demand reckless desperation, if in in the end a well filled bottle or jug appeared as his reward.

Of course the traders did not overlook such a source of power.

Alcoholic liquor became their implement of almost magical work in controlling the lives, labors, and resources of the Indians. The priests with their captivating story of the Cross had a large influence in softening savage natures and averting many an awful danger; but when everything else failed, rum always came to the rescue of a threatened French post.

We need not wonder, then, when we are told that Father Beret made no sign of distress or disapproval upon being informed of the arrival of a boat loaded with rum, brandy or gin. It was Rene de Ronville who brought the news, the same Rene already mentioned as having given the priest a plate of squirrels. He was sitting on the doorsill of Father Beret's hut, when the old man reached it after his visit at the Roussillon home, and held in his hand a letter which he appeared proud to deliver.

"A batteau and seven men, with a cargo of liquor, came during the rain," he said, rising and taking off his curious cap, which, made of an animal's skin, had a tail jauntily dangling from its crown-tip; "and here is a letter for you, Father. The batteau is from New Orleans.

Eight men started with it; but one went ash.o.r.e to hunt and was killed by an Indian."

Father Beret took the letter without apparent interest and said:

"Thank you, my son, sit down again; the door-log is not wetter than the stools inside; I will sit by you."

The wind had driven a flood of rain into the cabin through the open door, and water twinkled in puddles here and there on the floor's puncheons. They sat down side by side, Father Beret fingering the letter in an absent-minded way.

"There'll be a jolly time of it to-night," Rene de Ronville remarked, "a roaring time."

"Why do you say that, my son?" the priest demanded.

"The wine and the liquor," was the reply; "much drinking will be done.

The men have all been dry here for some time, you know, and are as thirsty as sand. They are making ready to enjoy themselves down at the river house."

"Ah, the poor souls!" sighed Father Beret, speaking as one whose thoughts were wandering far away.

"Why don't you read your letter, Father?" Rene added.

The priest started, turned the soiled square of paper over in his hand, then thrust it inside his robe.

"It can wait," he said. Then, changing his voice; "the squirrels you gave me were excellent, my son. It was good of you to think of me," he added, laying his hand on Rene's arm.

"Oh, I'm glad if I have pleased you, Father Beret, for you are so kind to me always, and to everybody. When I killed the squirrels I said to myself: 'These are young, juicy and tender, Father Beret must have these,' so I brought them along."

The young man rose to go; for he was somehow impressed that Father Beret must wish opportunity to read his letter, and would prefer to be left alone with it. But the priest pulled him down again.

"Stay a while," he said, "I have not had a talk with you for some time."

Rene looked a trifle uneasy.

"You will not drink any to-night, my son," Father Beret added. "You must not; do you hear?"

The young man's eyes and mouth at once began to have a sullen expression; evidently he was not pleased and felt rebellious; but it was hard for him to resist Father Beret, whom he loved, as did every soul in the post. The priest's voice was sweet and gentle, yet positive to a degree. Rene did not say a word.

"Promise me that you will not taste liquor this night," Father Beret went on, grasping the young man's arm more firmly; "promise me, my son, promise me."

Still Rene was silent. The men did not look at each other, but gazed away across the country beyond the Wabash to where a glory from the western sun flamed on the upper rim of a great cloud fragment creeping along the horizon. Warm as the day had been, a delicious coolness now began to temper the air; for the wind had s.h.i.+fted into the northwest. A meadowlark sang dreamingly in the wild gra.s.s of the low lands hard by, over which two or three prairie hawks hovered with wings that beat rapidly.

"Eh bien, I must go," said Rene presently, getting to his feet nimbly and evading Father Beret's hand which would have held him.

"Not to the river house, my son?" said the priest appealingly.

"No, not there; I have another letter; one for M'sieu' Roussillon; it came by the boat too. I go to give it to Madame Roussillon."

Rene de Ronville was a dark, weather-stained young fellow, neither tall nor short, wearing buckskin moccasins, trousers and tunic. His eyes were dark brown, keen, quick-moving, set well under heavy brows. A razor had probably never touched his face, and his thin, curly beard crinkled over his strongly turned cheeks and chin, while his moustaches sprang out quite fiercely above his full-lipped, almost sensual mouth.

He looked wiry and active, a man not to be lightly reckoned with in a trial of bodily strength and will power.

Father Beret's face and voice changed on the instant. He laughed dryly and said, with a sly gleam in his eyes:

"You could spend the evening pleasantly with Madame Roussillon and Jean. Jean, you know, is a very amusing fellow."

Rene brought forth the letter of which he had spoken and held it up before Father Beret's face.

"Maybe you think I haven't any letter for M'sieu' Roussillon," he blurted; "and maybe you are quite certain that I am not going to the house to take the letter."

"Monsieur Roussillon is absent, you know," Father Beret suggested. "But cherry pies are just as good while he's gone as when he's at home, and I happen to know that there are some particularly delicious ones in the pantry of Madame Roussillon. Mademoiselle Alice gave me a juicy sample; but then I dare say you do not care to have your pie served by her hand. It would interfere with your appet.i.te; eh, my son?"

Rene turned short about wagging his head and laughing, and so with his back to the priest he strode away along the wet path leading to the Roussillon place.

Father Beret gazed after him, his face relaxing to a serious expression in which a trace of sadness and gloom spread like an elusive twilight.

He took out his letter, but did not glance at it, simply holding it tightly gripped in his sinewy right hand. Then his old eyes stared vacantly, as eyes do when their sight is cast back many, many years into the past. The missive was from beyond the sea--he knew the handwriting--a waft of the flowers of Avignon seemed to rise out of it, as if by the pressure of his grasp.

A stoop-shouldered, burly man went by, leading a pair of goats, a kid following. He was making haste excitedly, keeping the goats at a lively trot.

"Bon jour, Pere Beret," he flung out breezily, and walked rapidly on.

"Ah, ah; his mind is busy with the newly arrived cargo," thought the old priest, returning the salutation; "his throat aches for the liquor,--the poor man."

Then he read again the letter's superscription and made a faltering move, as if to break the seal. His hands trembled violently, his face looked gray and drawn.

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Alice of Old Vincennes Part 2 summary

You're reading Alice of Old Vincennes. This manga has been translated by Updating. Author(s): Maurice Thompson. Already has 575 views.

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