Dorothy Page Part 3

Dorothy read: "'Then cometh Jesus from Galilee to Jordan unto John to be baptized of him.'"

"The Jordan was a river, was it not?" asked the father.

"Yes," replied Sterling.

"And you say that Jesus went to that river to be baptized?" asked the father.

"Yes," answered Sterling.

"And you say he went there to have some water sprinkled on him instead of being put under the water?"

"Certainly he did."

"Do people generally go to rivers now to be sprinkled?" asked Dorothy.

"I do not know that they do, but they could certainly do so if they should so desire."

"Did you ever hear of anybody doing so?" asked the father.

"Why, possibly not; but that doesn't prove that it never has been done; but let us have the rest of the pa.s.sage."

She read: "'And Jesus, when he was baptized, went up straightway out of the water.'"

"h.e.l.lo!" said the father, "that sounds curious. Why did he go down into the water, Sterling, if he was simply to be sprinkled?"

"Why, he simply walked a little way into the stream and stood there while John gently sprinkled the water on him. It must have been a beautiful ceremony."

Dorothy was consulting her concordance.

"Here is another pa.s.sage in the third chapter and twenty-third verse."

"Let us have it," said the father.

She read: "'And John also was baptizing in Aenon, near to Salem, because there was much water there.'"

"Much water!" exclaimed Mr. Page. "What about that, Friend Sterling?"

"I think that is plain. There were great mult.i.tudes following John and camping around him, and he selected a place where there would be abundant water for the cattle. The country was dry in many places."

"But it says he was baptizing there because there was much water there,"

said Dorothy.

"That simply means that he did his baptizing in that section because of the abundance of the water for the cattle," insisted Sterling.

"What is your reason, Mr. Sterling," asked Dorothy, "for saying it was the cattle that John had in mind?"

"You mentioned the pa.s.sage as indicating immersion," continued Sterling, "and I replied that the mention of much water did not necessarily prove immersion, because it may have had reference to the cattle rather than to the mode of the baptism. And besides, the dryness of that Oriental country is another fact that indicates that John selected the place for watering the cattle."

"But is it necessary to have a place of much water in order to water cattle?" asked Dorothy. "Would not a small stream be sufficient for many cattle?"

"Come, come, children," said the father, "why not take the words as you find them? By the way, did John do anything for the crowds except baptize them?"

"Oh, yes," said Sterling, "he was a great preacher for the crowds. That was his princ.i.p.al work. Baptism was a very small and almost insignificant part of it. They did not make the ado about it then that certain sects do now."

"Exactly; that is what I am getting at. You say preaching was the main thing John was doing. I should think, then, that if it was the cattle that made him select the place, it would have read 'John was preaching at Aenon because there was much water there'. But it says he was baptizing there, and that would indicate that the baptizing part of his work brought him to that place. He could have preached where there was not much water. You think, Sterling, that his baptizing had nothing to do with his selecting that place. Why, then, did it say he was baptizing there because of the much water? It looks mighty plain to me that the baptizing was mentioned because of the much water."

Dorothy was puzzled.

"I don't see how I am ever to get at the meaning of the Bible," she said, "if I am not to take what seems to be the natural meaning of the pa.s.sages, but must rather suppose that something else was intended."

"Evidently we can't agree on that verse," said Sterling with a smile.

"Let us have another, Miss Dorothy."

"Here is a pa.s.sage, Acts 8:35-39: 'Then Philip opened his mouth and began at the same Scripture and preached unto him Jesus. And as they went on their way they came unto a certain water and the Eunuch said: "See, here is water; what doth hinder me to be baptized?" Philip said: "If thou believeth with all thy heart thou mayest." And he answered and said: "I believe that Jesus Christ is the Son of G.o.d." And he commanded the chariot to stand still and they went down both into the water, Philip and the Eunuch, and he baptized him. And when they came up out of the water the Spirit of the Lord caught away Philip that the Eunuch saw him no more, and he went on his way rejoicing.'"

"You see they stepped down to the water's edge," said Sterling, "and Philip sprinkled him."

"But it says they both went down into the water and both came up out of the water. Why did they go down into the water if the Eunuch was simply to be sprinkled?"

"Look here," said the father; "life is too brief to be squandering it on debating a question like that. That's as plain as a chimney on a house.

You could never make me think that all that going down into the water and coming up out of the water was simply to have a few drops of water sprinkled on the man. Sterling, I know you don't mean to do so, but it looks as if you are afraid of the natural meaning that lies on the surface."

"But the surface meaning in the Bible is not always the true one. We know from other pa.s.sages that baptism was by sprinkling, and when we come to one like this, that may mean either kind of baptism, we know from the general teaching of Scripture that sprinkling and not immersion was the mode here intended."

CHAPTER IV.

GETTING INTO DEEP WATER.

"Here is another pa.s.sage about baptism," said Dorothy, "in Luke 12:50: 'I have a baptism to be baptized with, and how am I straitened till it be accomplished?'"

"But hold on, Miss Dorothy," said Sterling. "Why should we be spending so much discussion simply on the question as to the quant.i.ty of water in baptism? It seems a waste of effort. There are far more important doctrines than this."

"It is not simply the quant.i.ty of water we are considering, Mr.

Sterling. We are trying to find out how baptism is performed. Surely we ought to try to get it right."

"That's good logic," said the father. "Get one point settled before you proceed to another."

"All right," said Sterling with a smile, "I'm all attention. Read that pa.s.sage again, Miss Dorothy."

She read: "'I have a baptism to be baptized with, and how am I straitened till it be accomplished!'"

"Who is that talking?" asked Mr. Page.

"It is Christ," said Sterling, "and he is talking about his coming sufferings which were to end in his death."