Solaris Farm Part 27

At Fenwick Hall, in the early twilight of their wedding day, we find our hero and heroine, the bride and groom, now husband and wife. They are sitting side by side, hand in hand, looking forth from the large southern window of that magnificent tower room, hitherto known as the private retreat of Fern Fenwick. The outlook from that window was a revelation of beauty, as perfect as a dream of fairy land.

As the twilight deepened, high in the southern sky, the full-orbed splendor of a September moon, glorified with its soft radiance, the marked beauty of the Capital City--the Pearl City of the republic. From the mysterious depths of stilly night, intensifying the soothing charm of moonlight; there came softly stealing through the open window, the balmy airs of evening, laden with the fragrant breath of a thousand flowers. From the Aqueduct Bridge to Fort Foote, a long line of brilliant light, with many a graceful curve, marked the pathway of the broad Potomac, whose unruffled bosom shone like a mirror of burnished silver. Stretching across the valley from distant heights, a fleecy veil of enchantment woven in the loom of mist, etherealized city and river, dome and monument, tower and steeple, cottage and castle; adding a weird beauty to the magnificent array of public buildings, which owned the Capitol and the Library as chief. Above and beyond all else in its unapproachable glory, the Dome of the Capitol in the mellow, hazy moonlight, shone resplendent as a matchless crown to the architecture of the Occident!

Responsive to the spell woven by the fairy fingers of moonlight, in which soul and sense sink to the spiritual repose of that serene calm, where in silence, happiness of the purest type best expresses itself; these newly wedded lovers, living in the inner world, lost to the outer, remained motionless and absorbed in the ecstasy of contemplation.

Fern was the first to break the silence. She said: "My dear Fillmore!

Tell me, is this the beginning of some reign of enchantment? The culmination of love's dream? Are we waking or dreaming? Can it be possible, that this glorious moonlight, so auspiciously ushering in our honeymoon, is typical and indicative of its endurance, of its unalloyed brightness?"

"My wife! Chosen one of all women! Your devoted lover for six years; having pa.s.sed the stage of love at first sight, hopeless love, wors.h.i.+ping love from afar, patient love, love requited and love rewarded; I am now so happy, so unspeakably optimistic, that I accept without question the happy augury of enchanted moonlight, as being truly prophetic. Besides, having a wife so n.o.ble, so good and so wise, to make it possible; how could our honeymoon be other than the most delightful ever known to the history of love? You may trust me, dear heart, to do my best towards making that prophecy come true!"

"In discussing honeymoons, even my own; I may not be permitted to trust, in what is given to me to know. As a maiden of twenty-six summers, now your wife; I know very well that a husband who is just, loving, n.o.ble and true, is the most important of all factors, in securing the perfection of the ideal honeymoon. That six-year ordeal of loyal, patient love, which you have so thoughtfully a.n.a.lyzed and cla.s.sified, has made you very dear to me! In overcoming this ordeal so victoriously, you have displayed a strength of character which has commanded my admiration. You have been unselfish, courageous, persistent of purpose, trustful, thoughtfully sagacious, perfectly trustworthy, and strictly honorable. For these characteristics, so like those possessed by my father; I love you more than for all else. Since crowned with conscious life, my father has been to me, the standard of an ideal man! If ever a daughter wors.h.i.+pped a father; I was that daughter. In character, you, of all the men I have met, are the nearest like him. Stronger words of praise than these, the lips of a proud, loving wife, could not utter!

Now Fillmore! My dear husband! I am going to kiss you, as an antidote; lest the fervor of my speech, should make you vain, just a little!"

"The antidote seems to work like a charm! Yet, a speech so full of such crus.h.i.+ng praise, coming from the lips of the loveliest and most thoughtful of wives, is very provocative to vanity. It makes my case so desperate, that it really requires heroic treatment. To make the antidote effective, I should say, increase the quant.i.ty of the dose; administer very frequently!

"But seriously, my dear wife! I am overwhelmed by the tribute of praise, which you have paid to my character! To me, the character of Fennimore Fenwick, is n.o.bleness personified! To have my own continually compared with one so exalted, is a very trying ordeal. I tremble for the consequences! I am now so happy, that in the very selfishness of my love for you, I may shatter your ideal. To disappoint you; would be to forfeit my paradise! In times of trial, I shall appeal to you as the n.o.blest and best of wives, to use your highest gifts of occult power to a.s.sist me in retaining your respect, admiration and love. Meanwhile, my dear wife! I shall cherish in my heart, the memory of your tribute, as a talisman, as a perpetual inspiration to live up to my highest ideal!

Whatever happens, I shall be myself."

"That, Fillmore, has the true ring of your natural n.o.bility! Be yourself, and we shall be lovers forever! With that question settled; under the inspiration of this lovely moon, let us commence the construction of our castles in the air. In marrying a woman with a great fortune, you have pledged yourself to share equally with her, the pleasures, cares and responsibilities of her riches. Remembering, that henceforth, we are joint trustees, under my father's direction, for the wise use and distribution of this wealth. It becomes our duty to make competent and well-considered plans for the work. What say you, my dear husband! Shall we not do well, if we devote a generous share of our honeymoon to the making, development and perfection of these plans?"

"What you propose, my dear Fern, will make me very happy! I shall be delighted with the opportunity to relieve you of a portion of the burden of your responsibilities, by sharing them. How, and when shall we commence the plan making?"

"Before undertaking the plans, it will be necessary for us to ascertain just how much we are worth, financially speaking. For this purpose, we must make a complete and carefully cla.s.sified inventory of our properties, both real and personal. This important task, we will take up tomorrow, working deliberately until it is finished. It is quite likely to prove a long one, bristling with interesting data, suggestive and educative, as to the extent of your newly a.s.sumed responsibilities.

"After the inventory is complete, we will each in favor of the other, make and execute a will, conveying the property described by the inventory. Then, we shall be prepared for the accidents, emergencies and unexpected changes of a mortal existence.

"Having disposed of the wills, we will return to the inventory. Going over it without haste, item by item. While considering each one, I will give its history; then, we will make a short note, embodying our individual ideas as to the best present or future disposition of that particular piece of property. These notes to be attached to the inventory. By the time we have finished this work, you will have acquired such a firm mental grasp of our financial situation, that you can advise me wisely, or act alone, as the occasion may demand."

"Pardon me, sweetheart! What of our coming conference with your father, Fennimore Fenwick? Is that to be postponed until we have finished the preliminary work, which you have outlined?"

"Yes, my lover! I would not have you take part in the consultation, without first being equipped with this important knowledge. Besides, it was so understood, by father and myself, when we arranged to have the conference take place on the afternoon of the fifth day after the wedding. There will be plenty of time. You are perfectly satisfied with the arrangement, are you not?"

"More than satisfied, my good angel! I can hardly realize my good fortune! I am eager to begin the work. What a delightful time we shall have! To have you introduce me to our wealth, by the way of this unique, honeymoon program; is something very like a fairy story! I could not devise or imagine anything more delightful!

"Six years ago, at the time of our meeting, I was hopeful and ambitious.

My heart was filled with an earnest longing for the fulfillment of my one great purpose in life. But, how to accomplish that purpose, was hidden from me by the veil of the future. Then, I never dreamed that waiting behind the veil, love was the G.o.ddess of good fortune, who was to guide me to success! It is the unexpected which always happens!

Thinking not of self; destiny smiled on my unselfishness, and kindly led me to my fate! Having met you, I dared to love! Discovering that you cherished a purpose in life like my own, I dared to hope! Trusting to love, as the messenger of destiny; in the unalloyed happiness of this glorious honeymoon, I have reached the goal of all my ambitious hopes!

When I reflect on the magical change of my environments, and the new career in life which has opened for me; I can appreciate the full significance of the miracle which love has wrought!

"Knowing the importance of unselfishness on the part of the individual, as a necessary factor in the successful co-operation of the mult.i.tude; I perceive that selfishness must be overcome by a comprehensive system of education, organized for that particular purpose. The organization of such a system must be accomplished by a small number of enthusiasts, who are willing to devote their lives to it. This means, that they must be people of wealth and leisure.

"As an evidence of appreciation of responsibility, for my stewards.h.i.+p of the wealth which you have bestowed upon me; I wish now to declare my purpose. It is, to devote the remainder of my life to this educational work. It now comes to me, that this is the work described for us, in your letter, written to me over thirty months ago; where, in a vision of the future, you saw us united, side by side, hand in hand, fighting successfully against the poverty breeding hosts of selfishness. From the innermost depths of my being, I rejoice over this most fortunate opportunity, which permits me to take an active part in such an important work! My heart swells with pride and happiness, when I feel and know that I am to have the honor of standing by your side, in the fore-front of the fight!

"I can now appreciate the utility of my long apprentices.h.i.+p on the co-operative farm. In no other way, could I have been so well prepared for leaders.h.i.+p in the educational movement. I have learned just what agricultural people need to make them perfect citizens of a perfected republic. A republic of peace, without a police; without the burden of a standing army, to menace and oppress its citizens, because they are already a law unto themselves, at peace with all the world. When I a.n.a.lyze the influences which have inspired and led me, throughout this extraordinary course of training; I recognize the action of a dominant, guiding mind; the far-seeing wisdom of my n.o.ble friend and benefactor, Fennimore Fenwick. To him, and to the spirit world, I shall ever be profoundly grateful! Is it not a most beautiful ill.u.s.tration, of the power of spirits to co-operate with mortals?"

"Very true and rightly spoken, my prince of husbands! I too, am glad, that during the six years of your preparatory training, destiny's messenger--love--has guided you so wisely. With your intuitive nature, I am not surprised that you have divined so clearly, the general scope of the life work, which my father has planned for us. At the coming conference, he is to unfold the details of the work. Let us well employ the intervening time, in doing the preliminary work; which, as you have so well said, will give us an added relish for the enjoyment of our delightful honeymoon."

CHAPTER XLIV.

THE NEW CRUSADE.

The beautiful seance room at Fenwick Hall, was known to the chosen few, as the "Tower of the Psychics." In fittings, furniture, and equipment, it was much the same as the square room in the central tower at Fairy Fern Cottage. From the beginning, this room had been devoted to but one purpose; that of an audience chamber for the intercommunion of the Two Worlds, the spirit and the mortal. Every visiting mortal felt the presence of a refined spiritual atmosphere, a highly charged, electrostatic potential, which made possible superior spiritual conditions. In this room, Fennimore Fenwick was at home, to the chosen few of his friends on the mortal plane of existence. On the afternoon of the conference, we find our hero and heroine in this room, awaiting the coming of Fennimore Fenwick.

While Fillmore was admiring the full length, life size painting of his spiritual friend and benefactor, which hung on the wall opposite the entrance to the room; the familiar voice of the original, through the trumpet very near, gave him a cordial greeting.

"Bless you, my son! How glad I am, to welcome you to Fenwick Hall, as its new master! May your reign here as such, prove long and prosperous!

In the enthusiasm of my fatherly pride, allow me to congratulate you on your rare good fortune, in winning the hand and heart of my daughter, Fern. She is a pearl above price! Ever love her devotedly, my boy!

Cherish her tenderly, as the brightest jewel in your crown of life!"

"Thank you, Mr. Fenwick! For your affectionate and kindly words of welcome! To me, they are more gracious, more inspiring and more delightful, than words can express! They have so taken me by surprise, that I am overwhelmed by the strong tide of emotions welling up from my grateful heart! As to your commands in relation to my precious wife; you may trust me! Waking or sleeping, I shall never forget them! They are burned into my heart, by the intensity of my love for her, by the force of my lasting esteem and admiration for you! How can I ever properly thank you, my n.o.ble benefactor, for your great goodness to me; for your supreme confidence in my integrity? In return, I can only ask you to accept my pledge, to ever strive to merit that confidence!"

"Do not thank me, my son! Thank Love! Destiny's messenger; who, as a reward for your unselfishness, has kindly led you to the goal of your present happiness!"

"And you, my beloved daughter! Are you quite happy! May I also congratulate you, on having so wisely chosen a husband, who is in every way worthy? Do you remember the promise I made to you, on the night of my transition? A promise to bring to your side, a friend, a counselor, a protector, whose wisdom and integrity, should at all times, prove sufficient for the needs of the hour. Are you satisfied, my dear girl?

Have I faithfully kept my promise?"

"Yes, father! I am more than satisfied! I am a contented woman, I am very happy! The quiet delicious calm of my happiness, is a new experience for me. Heretofore, I had supposed that happy women must be vivacious and voluble, from the very effervescence of their happiness.

Now I know that it is not so. Your characteristic words of praise, for the one I have chosen as a husband, have made me very proud of him and deeply grateful to you! In him, I have found the promised friend, counselor and protector; also, an ideal lover. But, my dearest, kindest, best of fathers; you know very well, that to trust you implicitly, is a law of my life! I have always trusted you! Therefore, I am not disappointed; neither am I very much surprised. I am just perfectly happy. That is the whole story in a nutsh.e.l.l!"

"This is as it should be, my children! When I first saw you, Fillmore, I felt intuitively, that you and Fern were made for each other. I knew I could trust you together, to finish my work. Now, I rejoice, that my intuitions were so prophetic!

"In your work at Solaris Farm, Fillmore, you have succeeded beyond my most sanguine hopes. I congratulate you heartily, my son, on this initial success for the co-operative movement! This is but the beginning of the work. As we go farther, wider fields are opened for more extended efforts. You have already correctly surmised, that selfishness in humanity has become so dominant, so crystallized, from long centuries under the heartless reign of compet.i.tion, that only a far-reaching, well organized, especially designed scheme of education, can conquer the evil. By means of this educational program, we shall be able to open the eyes of both poor and rich, to the benefits of co-operation.

"It has been wisely and truthfully said, that: 'The destruction of the poor, is their poverty. That conversely, the poverty of the poor, is the real power of the rich.' In these two short sentences, we have the most scathing indictment against present social and industrial conditions, that could be made! These conditions are wickedly abnormal! They are entirely out of harmony with the law of progress, and of planetary evolution! To change them for something better, is the crying need of the hour!

"It were a mercy to both rich and poor alike, to make them financially independent of each other! Then, freed from the thraldom of selfishness, they could discover and appreciate, each for themselves, the true object and purpose of human life. For this reason, our new educational movement, must be so arranged, that it may successfully appeal to all cla.s.ses.

"For the industrial cla.s.ses, the agriculturalists and the artisans, we can use the co-operative farm movement as a basis of education. As for the wealthy remainder, they must first be taught to respect the sacredness and the true purpose of human life, before they can contemplate any form of social or co-operative progress, with feelings other than contempt, or at least angry opposition. This is to be expected. It is the natural outgrowth of the teachings of a society, which is controlled by the hierarchy of compet.i.tion. Both the co-operative farm and the broader educational movement, are to be embraced by the work of the New Crusade.

"The New Crusade, is to be organized, promoted and maintained, for the peaceful conquest of poverty; and the consequent banishment of ignorance and crime. These grand purposes, shall be emblazoned on its banners, appealing to the chivalry and knighthood of the republic for support.

Never before has the bugle of the crusader, blown the a.s.sembly call for so n.o.ble a cause! Victory for this glorious cause, means a recognition of the true n.o.bility of labor: The establishment of peace on earth, and happiness for all: An abundant harvest, for all productive toil: The sacredness and divine significance of life: The brotherhood of humanity: And the solidarity of all social interests. To the victors, shall come the well earned plaudits of a thousand future generations; whose sons and daughters shall chant the story of the unparalleled chivalry of such n.o.ble, unselfish deeds!

"To you, my children, is a.s.signed the task and the honor of inaugurating this peaceful campaign. From you, it will demand extraordinary activity, courage and administrative ability; reinforced by large sums of money.

Fortunately, the Fenwick fortune is ample. Use it without stint. Fenwick Hall, is roomy and well fitted for the headquarters of the New Crusade; and for the housing of its organizing staff; which, from the magnitude of the work, will be a large one. A bureau of literature must be formed.

A newspaper and a magazine, devoted to the cause of the Crusade, must be published. They must be the best of their kind. The editorial talent must be of the highest order, the ablest in the land. Every State in the Republic, must be made a department of the Crusade. A select army corps of teachers, organizers and leaders, must be a.s.sembled, trained and thoroughly prepared, to take charge of these departments. They will be the executive and recruiting officers of the Crusade; rendering weekly reports to the headquarters in Was.h.i.+ngton. Every co-operative farm, will become an outpost and a recruiting station; every State, a grand encampment.

"In recruiting crusaders from the ranks of the wealthy, a special effort should be made, to have them take up the cause as a fas.h.i.+onable fad.

They can be diplomatically led, where they cannot be coaxed or driven.

In the face of any opposition they may display, it must ever be borne in mind, that the hearts of nine-tenths of the wealthy, are good and true.

Their natural promptings are to do right; to use their riches for the advancement of science, and for the cause of humanity. They would do better, if they only knew how. They must be educated. The compet.i.tive system, under which they were born, trained and made rich, is at fault.

By it, they have been taught, that poverty is a necessary and permanent state; to which, a large majority of the people of the earth, are a.s.signed by the action of a divine law. Therefore, any attempt to banish poverty would be not only useless, but actually sinful. Nevertheless, prompted by a higher law, many of them annually dispense large sums in charity. Under the compet.i.tive system, charity only aggravates the malady. It is money thrown away! As the recipients are thus enabled to work for less wages; increasing the gains of compet.i.tive masters; and finally, swelling the ranks of the helpless poor. After a few trials, even the most persistent alms-giver soon discovers, that as an antidote to poverty, charity is a wretched failure. Taking it for granted, that the compet.i.tive system is a permanent one which is to endure forever, he gives up the problem as hopeless.

"It is to be the business of the New Crusade, to show why the co-operative should be subst.i.tuted for the compet.i.tive system. It must teach the wealthy cla.s.ses, the vast importance of the great lesson taught at Solaris. Namely, that by organized, unselfish co-operation; independent self-employment, producing an abundance for all, may be speedily and practicably subst.i.tuted for every form of poverty. The Crusade must demonstrate, that ignorance, poverty and crime, are handmaidens, which cannot exist apart. That if one-half the money expended for charity during the past fifty years, had been used to promote co-operative self-employment, poverty, tramps and ignorance, would now be things of the past.