The Divine Comedy Volume Iii Part 13

[11] Rascia, so called from a Slavonic tribe, which occupied a region south of the Danube, embracing a part of the modern Servia and Bosnia. The kingdom was established in 1170. One of its kings, Stephen Ouros, who died in 1307, imitated the coin of Venice with a debased coinage.

[12] If she would make the Pyrenees her defence against France, into the hands of whose kings Navarre fell in 1304.

[13] The lot of these cities in Cyprus, which are now lamenting under the rule of Henry II. of the Lusignani, a beast who goes along with the rest, is a pledge in advance of what sort of fate falls to those who do not defend themselves.

CANTO XX. The Song of the Just.--Princes who have loved righteousness, in the eye of the Eagle.--Spirits, once Pagans, in bliss.--Faith and Salvation.--Predestination.

When he who illumines all the world, descends from our hemisphere so that the day on every side is spent, the heavens which erst by him alone are enkindled, suddenly become again conspicuous with many lights, on which one is s.h.i.+ning.[1] And this act of the heavens came to my mind when the ensign of the world and of its leaders became silent in its blessed beak; because all those living lights, far more s.h.i.+ning, began songs which lapse and fall from out my memory.

[1] One, that is, the sun, supposed to be the source of the light of the stars.

O sweet love, that cloakest thee with a smile, how ardent didst thou appear in those pipes[1] which had the breath alone of holy thoughts!

[1] That is, in those singers.

After the precious and lucent stones, wherewith I saw the sixth luminary ingemmed, imposed silence on their angelic bells, I seemed to hear the murmur of a stream which falls pellucid down from rock to rock, showing the abundance of its mountain source.

And as the sound takes its form at the cithern's neck, and in like manner at the vent of the bagpipe the air which enters it, thus, without pause of waiting, that murmur of the Eagle rose up through its neck, as if it were hollow. There it became voice, and thence it issued through its beak in form of words, such as the heart whereon I wrote them was awaiting.

"The part in me which in mortal eagles sees and endures the sun,"

it began to me, "must now be fixedly looked upon, because of the fires whereof I make my shape, those wherewith the eye in my head sparkles are the highest of all their grades. He who s.h.i.+neth in the middle, as the pupil, was the, singer of the Holy Spirit, who, bore about the ark from town to town.[1] Now he knows the merit of his song, so far as it was the effect of his own counsel,[2] by the recompense which is equal to it. Of the five which make a circle for the brow, be who is nearest to my beak consoled the poor widow for her son.[3] Now he knows, by the experience of this sweet life and of the opposite, how dear it costs not to follow Christ. And he who follows along the top of the are in the circ.u.mference of which I speak, by true penitence postponed death.[4] Now he knows that the eternal judgment is not altered, when worthy prayer there below makes to-morrow's what is of to-day. The next who follows,[5] under a good intention which bore bad fruit, by ceding to the Pastor[6] made himself Greek, together with the laws and me. Now he knows how the ill derived from his good action is not hurtful to him, although thereby the world may be destroyed. And he whom thou seest in the down-bent are was William,[7] whom that land deplores which weeps for Charles and Frederick living.[8] Now he knows how heaven is enamoured of a just king, and even by the aspect of his effulgence makes it seen. Who, down in the erring world, would believe that Rhipeus the Trojan[9] was the fifth in this circle of the holy lights? Now he knows much of what the world cannot see of the divine grace, although his sight cannot discern its depth."

[1] David. See 2 Samuel, vi.

[2] So far as it proceeded from his own free will, open to the inspiration of grace.

[3] Trajan. See Purgatory, Canto X.

[4] King Hezekiah. See 2 Kings, xx.

[5] The Emperor Constantine.

[6] By his so-called "Donation," Constantine was believed to have ceded Rome to the Pope, and by transferring the seat of empire to Constantinople, he made the laws and the eagle Greek.

[7] William H., son of Robert Guiscard, King of Sicily and Apulia, called "the Good."

[8] Charles H. of Apulia, and Frederick of Aragon, King of Sicily.

[9]--Rhipeus,iustissimus unus Qui fuit in Teucris et servantissimus aequi.--Aeneid, ii, 426-7.

"Rhipeus, the one justest man, and heedfullest of right among the Trojans."

Like as a little lark that in the air expatiates first singing, and then is silent, content with the last sweetness which satisfies her, such seemed to me the image of the imprint of the Eternal Plea, sure, according to whose desire everything becomes that which it is.[1] And though I was there, in respect to my doubt,[2] like gla.s.s to the color which cloaks it; it[3] endured not to await the time in silence, but with the force of its own weight urged from my mouth, "What things are these?" whereat I saw great festival of sparkling. Thereupon, with its eye more enkindled, the blessed ensign answered me , in order not to keep me in wondering suspense: "I see that thou believest these things because I say them, but thou seest not how; so that, although believed in, they are hidden. Thou dost as one who fully apprehends a thing by name, but cannot see its quiddity unless another explain it. Regnum coelorum[4] suffers violence from fervent love, and from a living hope which vanquishes the divine will; not in such wise as man overcomes man, but vanquishes it, because it wills to be vanquished, and, vanquished, vanquishes with its own benignity. The first life of the eyebrow and the fifth make thee marvel, because thou seest the region of the Angels painted with them. From their bodies they did not issue Gentiles, as thou believest, but Christians, in firm faith, one in the Feet that were to suffer, one in the Feet that had suffered.[5] For the one from h.e.l.l, where there is never return to righteous will, came back to his bones; and that was the reward of living hope; of living hope, which put its power in prayers made to G.o.d to raise him up, so that it might be possible his will should be moved.[6] The glorious soul, whereof I speak, returning to the flesh, in which it remained short while, believed in Him who was able to aid it; and in believing was kindled to such fire of true love, that at the second death it was worthy to come to this sport. The other, through grace which distils from a fount so deep that creature never pushed the eye far as its primal wave, there below set all his love on righteousness; wherefore from grace to grace G.o.d opened his eye to our future redemption, so that he believed in it, and thenceforth endured no more the stench of paganism, and reproved therefor the perverse folk. More than a thousand years before baptizing,[7] those three ladies whom thou sawest at the right wheel[8] were to him for baptism. O predestination, how remote is thy root from the sight of those who see not the entire First Cause! And ye, mortals, keep yourselves restrained in judging; for we who see G.o.d know not yet all the elect. And unto us such want is sweet, for our good is perfected in this good, that what G.o.d wills we also will."

[1] So, seemed the image (that is, the eagle), satiated with its bliss, whether in the speech or the silence imposed upon it by the Eternal Pleasure, in accordance with which all things fulfil their ends.

[2] How Trajan and Rhipeus could be in Paradise, since none but those who had believed in Christ were there.

[3] My doubt.

[4] The kingdom of Heaven."--Matthew, xi. 12.

[5] Rhipeus died before the coming of Christ; Trajan after.

[6] According to the legend, St. Gregory the Great prayed that Trajan, because of his great worth, might be restored to life long enough for his will to return to righteousness, and for him to profess his faith in Christ.

[7] Before the divine inst.i.tution of the rite of baptism his faith, hope, and charity served him in lieu thereof.

[8] Of the Chariot of the Church. See Purgatory, Canto XXIX.

Thus, to make my short sight clear, sweet medicine was given to me by that divine image. And as a good lutanist makes the vibration of the string accompany a good singer, whereby the song acquires more pleasantness, so it comes back to my mind that, while it spake, I saw the two blessed lights moving their flamelets to the words, just as the winking of the eyes concords.

CANTO XXI. Ascent to the Heaven of Saturn.--Spirits of those who had given themselves to devout contemplation.--The Golden Stairway.--St. Peter Damian.--Predestination.--The luxury of modern Prelates.

Now were my eyes fixed again upon the countenance of my Lady, and my mind with them, and from every other intent it was withdrawn; and she was not smiling, but, "If I should smile," she began to me, "thou wouldst become such as Semele was when she became ashes; for my beauty, which along the stairs of the eternal palace is kindled the more, as thou hast seen, the higher it ascends, is so resplendent that, if it were not tempered, at its effulgence thy mortal power would be as a bough shattered by thunder. We are lifted to the seventh splendor which beneath the breast of the burning Lion now radiates downward mingled with his strength.[1] Fix thy mind behind thine eyes, and make of them mirrors for the shape which in this mirror shall be apparent to thee."

[1] The seventh splendor is Saturn, which was in the sign of the Lion, whence its rays fell to earth, mingled with the strong influences of the sign.

He who should know what was the pasture of my sight in her blessed aspect, when I transferred me to another care, would recognize, by counterposing one side with the other, how pleasing it was to me to obey my celestial escort.

Within the crystal which, circling round the world, bears the name of its s.h.i.+ning leader, under whom all wickedness lay dead,[1] I saw, of the color of gold through which a sunbeam is s.h.i.+ning,[2] a stairway rising up so high that my eye followed it not. I saw, moreover, so many splendors descending, along the steps, that I thought every light which appears in heaven was there diffused.

[1] Saturn, in the golden age.

[2] As in a painted window.

And as, according to their natural custom, the rooks, at the beginning of the day, move about together, in order to warm their cold feathers; then some go away without return, others wheel round to whence they had set forth, and others, circling, make a stay; such fas.h.i.+on it seemed to me was here in that sparkling which came together, so soon as it struck on a certain step; and that which stopped nearest to us became so bright that I said in my thought, "I clearly see the love which thou signifiest to me.

But she, from whom I await the how and the when of speech and of silence, stays still; wherefore I, contrary to desire, do well that I ask not." Whereupon she, who saw my silence, in the sight of Him who sees everything, said to me, "Let loose thy warm desire."

And I began, "My own merit makes me not worthy of thy answer; but for her sake who concedes to me the asking, O blessed life, that keepest thyself hidden within thine own joy, make known to me the cause which has placed thee so near me; and tell why in this wheel the sweet symphony of Paradise is silent, which below through the others so devoutly sounds." "Thou hast thy hearing mortal, as thy sight," it replied to me; "therefore no song is here for the same reason that Beatrice has no smile. Down along the steps of the holy stairway I have thus far descended, only to give thee glad welcome with my speech and with the light that mantles me; nor has more love made me to be more ready, for as much and more love is burning here above, even as the flaming manifests to thee; but the high charity, which makes us ready servants to the counsel that governs the world, allots here,[1]

even as thou observest." "I see well," said I, "O sacred lamp, how the free will of love suffices in this Court for following the eternal Providence. But this is what seems to me hard to discern, why thou alone wert predestined to this office among thy consorts." I had not come to the last word before the light made a centre of its middle, whirling like a swift milestone. Then the love that was within it answered, "A divine light strikes upon me, penetrating through this wherein I embosom me: the virtue of which, conjoined with my vision, lifts me above myself so far that I see the Supreme Essence from which it emanates. Thence comes the joy wherewith I flame, because to my vision, in proportion as it is clear, I match the clearness of my flame. But that soul in Heaven which is most enlightened,[2] that Seraph who has his eye most fixed on G.o.d, could not satisfy thy demand; because that which thou askest lies so deep within the abyss of the eternal statute, that from every created sight it is cut off.

And when thou retumest to the mortal world, carry this back, so that it may no more presume to move its feet toward such a goal.

The mind which s.h.i.+nes here, on earth is smoky; wherefore consider how there below it can do that which it cannot do though Heaven a.s.sume it."

[1] a.s.signs its part to each spirit.

[2] With the Divine light.