Serious Hours of a Young Lady Part 6

To a serious woman, on the contrary, old age lends a peculiar charm which renders her company agreeable to, and sought for, by all serious minds. Her conversation and manners still possess all the blitheness, freshness and vivacity of youth. Her steady lightsome gaze, tempered by a benignant and reflective mind, lends her an air of amiability and majesty. Her language is instructive, her counsels encouraging, while her reproaches arouse the heart to a sense of duty. She has friends wherever she is known, friends who revere and respect, without idolizing her. In her youth she never pandered to flattery, now, old, she shall not experience ingrat.i.tude. The friends she earned by her sterling worth will recall to her mind the happy souvenirs of her youth, even up to the last days of her life; for her years bear with them all their primitive charms which can never decline under the influence of time, because the thoughts and affections that produced and preserved them are now what they were, solid and grave. And while the companions of her youth languish and fret in their sad isolation, she, always the same, sees herself surrounded by a mult.i.tude, anxious to profit by her experience.

If you have learned to be serious in youth, you shall enjoy an agreeable old age; but if the former be stamped with levity and frivolity, the latter shall be fraught with sorrow and desolation. Do not count on the charms of youth, it is a flower that shall very soon fade, and like a bird on the wing, shall leave no trace behind it.

The l.u.s.tre of your eyes now beaming delight shall soon grow dull; the bloom shall depart from your cheek; the bright hopes that now fill your soul shall give place to sad souvenirs; and your heart which is now the abode of delight shall then be harrowed with sorrow and woe.

To-day you are flattered and praised, then you shall be a castaway, abandoned. All that will remain to you is G.o.d and your soul, with whom you had never learned to converse or commune. Oh, sad, indeed, is the old age of a frivolous youth!

CHAPTER XIV.

CHOICE OP COMPANIONS.

Since a predisposition to good and evil is found among persons of all cla.s.ses and ages; and as this predisposition is especially strong at your age, when the sympathies are most tender, when the heart so candid and open is ready to receive and reciprocate those secret emanations that escape from the souls of loved ones; you require to take more than ordinary precautions, since the danger to which these circ.u.mstances expose you is indeed very great, and requires a prudence superior to your years,--you must therefore look for it in the advice of others, but more especially in that of your mother who should be your first adviser in all things.

How many women owe to the examples and deceptive lessons of a so- called friend, the bitterness that corrodes their hearts, and the remorse which perhaps torments their life! We pa.s.s over in silence those societies the evident danger of which is easily perceived, and on that account easily averted; but you have not the same guarantee against the noxious effects which arise from those relations whose union is found in the most frivolous instincts of the heart, to which access is gained by the feeblest faculties of the soul. What is it that is most commonly found in those intimacies, if not thoughts without consistency, vain hopes, precocious or impatient desires, indiscreet confidence, imprudent language, rash questions and answers rasher still?

As a general rule, any society or company from which you derive no benefit for head or heart is, if not dangerous, at least pernicious; and you ought to shun them unless that imperative reasons or the will of your parents advise otherwise; for all that tends to diminish your esteem for the value of time and for the love of serious things is prejudicial to your soul. You should prefer your mother's company to that of all others. Her life should be as a book constantly open before you; her lessons and examples, her experience and counsels should be an inexhaustible mine of instruction, useful and precious to your soul.

The young lady is indeed an object of compa.s.sion who feels her mother's company irksome and onerous. At your age the heart is confiding and effusive, and it needs some bosom in which to repose its confidence; for it would be subjecting it to an ordeal too rude, and exposing it perhaps to a fatal reaction, by completely depriving it of consolations derived from acquaintances approved by every law, human and divine. It should be treated with moderation, founded on prudence, as undue severity renders its desires and needs more imperative.

But if it is dangerous to restrict the heart to silence and inaction it is much more dangerous to feed it on frivolous affections. There is nothing that exhausts its energies so much as an over-indulgence in those puerile sentiments fed by the imagination. Those sentiments create within it a void which nothing can fill, and destroy its love for everything that is n.o.ble and generous.

A frivolous heart is not less disastrous to woman than is a frivolous mind. How many women find themselves disarmed and powerless in important circ.u.mstances of life, for having neglected in youth the training of the heart's affections! How many are unequal to the task of discharging a painful duty, because they were wont to seek their pleasure in all they did from early childhood! How many who, spite of the chastis.e.m.e.nt of adversity and deception incurred by their idolizing preference for their levity and affections, still remain the dupes of their blind attachment even in their old age! Your esteem for your own heart, and appreciation for its affections, should be highly noteworthy, and deeply graven in your mind by the constant habit of prizing them.

When you feel an attraction for a young person of your own age, do not blindly obey it, before having maturely studied its nature and motives. We should always act for a purpose worthy of ourselves, but more especially so when there is question of delivering ourselves over to the confidence and friends.h.i.+p of others; for in this mutual exchange we dispose of the greater part of our being. In this intimate relation, which is formed insensibly by repeated interviews, there is formed a reciprocal discernment that exercises a powerful influence over all the faculties of the soul, the convictions of the minds, the sentiments of the heart, the habits of character, and often even over the general deportment.

The good sense of our fathers has expressed this truth by one of those proverbs so familiar to them: "_Tell me your company and I know who you are._" Of course you have frequently heard those words, and knowing their meaning withal, perhaps you have not considered the circ.u.mstances wherein they may be applied. We earnestly wish that they may never be employed relative to you, at the expense of the joy of your heart or the peace of your conscience.

You should use much discretion in the choice that you make of the person with whom you would form an intimate acquaintance; for such an intimacy is not only founded on a mutual confidence, and reciprocal affections; it is also the result which follows from being frequently in each other's company. This latter intimacy is more dangerous than the former because the heart, not thinking itself interested, is less upon its guard, and consequently more exposed to suffer from the poison concealed in words and examples.

Be a.s.sured of the nature of the attraction you feel. See if it is founded upon solid qualities, capable of making an impression upon an upright and serious mind, or upon those superficial qualities which the world esteems, and which allure volatile minds. In the latter case, you cannot, without danger, engage in relations; the inevitable effect of which must be either to fortify your present defects, or add to them others which you have not at present. If your love for any one be founded on trivial motives, and if you dispense yourself from the obligation of restraining your affections, let me entreat you to take at least all the precautions that prudence requires to prevent you from becoming the dupe of a foolish fondness. But if your affections are founded on sympathy of character, on a concurrence of holy thoughts and sentiments, with a view to strengthen the love and practice of virtue; then the attainment of their object is highly commendable and praiseworthy; and you may justly hope to secure the happiest results from it. But even then, you should be on your guard against your own judgment, placing a certain restraint on your sentiments of confidence and love, or friends.h.i.+p, which, in order to be lasting, must be calm, devoid of that impetuosity which acts violently on the heart. It should be the work of time, shedding its sweet influence on the duties of life, rendering their accomplishment less laborious and more fruitful.

Those who love each other with a sincere Christian affection, willingly sacrifice to duty the pleasure of being together, or rather their great pleasure consists in doing G.o.d's will; with n.o.ble courage they rise superior to all other considerations, and mutually inspire each other with a holy zeal, imposing silence upon the voice of their affections, in presence of the voice of their conscience.

Such is the manner in which persons should love each other; such are the affections that G.o.d blesses and rewards. You are deeply indebted to Divine Providence if it has sent you one whom you can love in this way, for this is one of the most precious gifts of G.o.d's mercy. It is especially at your age that such friends.h.i.+ps are most easily formed, because then the heart is more tender and confiding. How many women owe, in a great measure, their peace of mind and conscience to the good advice and protecting influence of a friend whom they met with in the springtime of life.

There are in woman's life many delicate and trying circ.u.mstances that demand the intervention of a sincere friend, to direct and sustain her, when the light of conscience becomes obscured or extinct; when the energies of the heart succ.u.mb to the allurements of pleasure; when the mind, embarra.s.sed by doubt and perplexity, can scarcely distinguish the line of duty, semi-obliterated by prejudice and pa.s.sion; happy, then, is the woman who can call upon a faithful and tried friend, to whom she can confide the secrets of her heart, and from whom she may hope to receive the help and consolation that her condition calls for.

CHAPTER XV.

TOILET.

An undue attention to toilet is a dangerous rock for many women who, otherwise remarkable for their grave deportment, are sometimes greater slaves than the most frivolous women to dress and fas.h.i.+on. It is truly a great misery to be taken up with undue solicitude for the fragile and perishable part of our being; but more especially so, when such preference is given it by minds which are otherwise n.o.ble and elevated. It is painful to be obliged to confess that many women of high and cultivated attainments spend a considerable portion of their life in this futile occupation. It seems incredible that a ribbon-knot, the color of a robe, or the form of a head-dress, could become a capital matter for an intelligent creature destined to contemplate with the angels of heaven the majesty of G.o.d.

If there are so few women who enjoy all the advantages of their happy dispositions and attainments, it is because of their inordinate love for toilet and fas.h.i.+on; for nothing narrows the mind or contracts the heart so much as excessive care of the body. When they neglect the soul, the n.o.blest part of man, she revenges herself of the insult by concealing all her brilliant qualities, which alone const.i.tute woman's true beauty and adornment.

It is impossible for a vain or gaudy woman to converse on any serious matter, but she will talk for whole hours on the form or quality of a dress; should the conversation happen to turn on a serious subject, capable of engaging the attention of an elevated mind, her countenance will soon betray a sense of dissatisfaction and weariness.

Give befitting attention to the care of your body, because it is the temple of G.o.d, who has deposited therein a precious germ of immortality. But at the same time, keep it in its own place; and since it is the inferior part of your being do not allow it to infringe upon the rights and privileges of the soul, whose docile and obedient servant it should be. Avoid in your toilet all that savors of frivolity, which betray a desire to attract attention; but above all; avoid every thing that might in the least wound modesty. Do not forget that this virtue is one of the most beautiful ornaments of your s.e.x, and that when woman is deprived of it she is like a faded flower, without eclat or perfume. You should conform to the customs of your country and condition without being in any way their slave, remembering that your soul is at all times in duty bound to soar above all those futilities, and conserve by a n.o.ble independence, her glory and her majesty.

Do not follow the example of those women who, slaves of the world, obey with blind docility all its caprices; seeking with avidity whatever is novel, in order to be the first in the _fas.h.i.+on_, and acquire by that, the vain reputation of a woman of good taste.

Those who believe themselves obliged to have recourse to the seductions of fas.h.i.+on and dress in order to attract the attention of their would-be admirers, give a sad manifestation of the emptiness of their minds and the depravity of their hearts. Those who are distinguished for their n.o.ble qualities of head and heart attach their hopes, to loftier claims; by their modesty and reserve they are pleasing to all, and the sentiments which they inspire, being always n.o.ble and pure, never give the slightest annoyance to any one; on the contrary they arouse the holiest and most generous instincts of the soul.

One of the sweetest charms that adorns your age is that which arises from its simplicity and candor. The world itself, so liberal in its judgments, will not pardon in you whatever savors of egotism and ostentation. In these and similar things it will avail you naught to offer for excuse custom and usage, behind which so many aged women try to take refuge. Profit, then, by the truce which the world in a measure concedes in favor of your modesty, to acquire the habit of simplicity in your dress and whole exterior. This simplicity, once acquired, will be your guarantee, later on, against the examples and seductions of the fas.h.i.+onable world, which shows as little deference for the laws of good taste as for those of Christian modesty.

The beautiful and good are never in contradiction with each other.

The same is true of what are perverse and depraved. And this is why the depravity of taste is in keeping with the standard of a people's moral life. Be a.s.sured that there is nothing beautiful except what is true and good; and that there is neither truth nor goodness in things devoid of simplicity. If you regulate your dress and whole exterior bearing according to these two principles you will stand irreproachable to your own conscience, and secure the respect and admiration of the most exacting worldlings, for simplicity of dress and manners possesses charms that win universal approbation.

Never lose sight of your glorious t.i.tle of Christian. Remember that on the day of your baptism you renounced the pomps and vanities of the world, and, if you are allowed to conform to customs not contrary to the maxims of the Gospel, you ought at the same time manifest in your dress, as in the rest, the glorious character that G.o.d has stamped in your soul. You should show by your conduct the striking contrast that exists between the Christian woman and the woman who, being incredulous or indifferent, does not draw her rule of life from the precepts of the Gospel.

Your dress should be grave and modest: these are the characteristic marks by which it can be distinguished from that of women who are slaves of the world. St. Paul said to the Christians of his time: _Let your modesty appear to all men, for the Lord is near you!_ What a profound lesson there is in these words, and how strongly they set forth the motives for which a Christian should be modest. To put in practice this counsel of the Apostle, you must accustom yourself to walk in the presence of G.o.d, representing to yourself by a lively faith that G.o.d is near you, that He sees you and will demand a strict account one day from you of all your actions. Frequently call to mind what St. Paul said to the Corinthians, namely: that _we are a spectacle to men and angels_. Let the true sense of those words sink deeply into your heart, and it will enable you to regulate soul and body.

The desire to attract attention, to draw the admiring gaze of fellow- beings is a weakness that lurks in every human heart; but with woman it seems to be the main-spring to all her actions, which is kept in motion alike by the applause and reproaches of spectators. In the light of faith all this is folly and vanity; for in that light we behold the whole court of heaven, G.o.d and His angels watching with an interest full of tenderness and solicitude not only our exterior actions, but even the secret movements of our souls. Could we have a better or more appreciative audience to witness what we do? The very thought of their presence should inspire us with a disgust for those vain desires that urge us to see and be seen by mankind in order to secure to our actions the approbation of the mult.i.tude. Regulate your conduct in this matter according to St. Paul's instruction to Timothy: _Let women be clothed in decent apparel, adorning themselves with modesty and sobriety, not with platted hair, or gold or pearls, or costly attire. But, as it becometh women professing G.o.dliness, with good works._

Moreover, you labor under a great mistake if you think that gaudiness in dress is necessary to render you attractive and inspire those sentiments of esteem and affection which sometimes prepare the way to an advantageous alliance. Should you succeed by this means in securing such a marriage, be a.s.sured that you deceive yourself; for the man who, setting aside the qualities essential to woman, lets his affections be won by her outward charms only does her an injury, and prepares for her, as well as for himself, bitter regrets in the future. If you fully understand your true interest, both in this life and in the next, far from making your dress a means of attraction, you would tremble to owe to such vile contrivances the affection bestowed on you. You would not compel by your vanity those who love you for your own good to pander to your self-love and encourage your negligence.

The sentiments that a woman awakens in the hearts of her admirers draw their worth from the motives that inspire them, and this being the case, what value shall you set upon affections determined by empty show, and flattered by qualities purely exterior, unworthy of the attention of an intelligent being? Still, for some unaccountable or visionary reason, the greater part of women attach excessive importance to such puerile advantages, and neglect those that are capable of making a deep and lasting impression upon valiant and n.o.ble souls. If they are much depreciated in the esteem of those by whom they would like to be loved and admired, the cause may be traced to their own frivolity; let them labor with the same zeal to cultivate the heart and mind that they display upon external show, and they will more readily attract the attention of all who belong to refined and educated society.

CHAPTER XVI.

DESIRE TO PLEASE.

AFTER having created man G.o.d saw that it was not good for him to be alone; and in order to console and cheer him in his solitude He took from his side, near his heart, the material out of which He made him a companion. This origin of woman tells us more of her nature, and points out more clearly the end that G.o.d proposed to Himself in creating her than the most elaborate and profound treatises or the most lucid theological theories.

Man was made out of the slime of the earth, woman has been formed out of a body already organized and vivified by the breath of life; man has been created to reign over the world, to govern the animals which G.o.d placed under his control, woman has been created to be man's companion; to cheer him in his solitude, and share with him the power and gifts which he received from G.o.d.

Hence it is quite natural that woman should feel in the depths of her heart a gnawing desire to please and be agreeable, for in that she only obeys the instinct of her nature. Still, woman would be abusing that instinct, and acting contrary to the designs of Providence, if she sought to please by means unworthy of her.

Before plunging Adam into that mysterious sleep, G.o.d brought all the animals before him, that he might see and know the extent of his dominion. The sacred writer remarks, that among all those animals Adam did not find a single being that resembled himself. He could find in none of those animals a sociable companion, because none of them had a soul like his, and consequently, could not share in the sweet joy that arises from an interchange of thoughts and sentiments, which const.i.tutes the charming pith of life.

Many of them surpa.s.sed him in bodily strength, fleetness and agility, many attracted his attention by the beauty of their form, by their wonderful instinct and industry. And G.o.d, through His unbounded goodness, had planted in their very nature a desire or want of attachment, an instinctive grat.i.tude and fidelity, such, that it seemed impossible to desire anything more exquisite of the kind.

Still, with all these advantages, man was unsatisfied, he required a being like himself, possessing qualities superior to those found in irrational beings, one with whom his intelligence and heart might commune.

You must have already penetrated the profound sense of the words of the sacred historian and obtained a clear knowledge of the end that G.o.d proposed to himself in creating woman. Yes, He has certainly willed that you should be a messenger of consolation and comfort, that your mission should be, not to please and flatter the senses, which the animals did for Adam before Eve was created, but to meet the wants of the mind and heart of man.

Irrational beings suffice to please the senses and imagination; hence, if this is all that you propose to do, you put yourself in contradiction with the designs of G.o.d over you, and the grandeur of your destiny. You seem to say to G.o.d that it was not necessary for Him to create woman, that man could dispense with her, because the animals subject to his empire sufficed to meet all the wants of his mind and heart. Do not debase and despise your n.o.ble nature by thus placing yourself in the same category with animals, which can have nothing in common with the duties of your sublime mission.

The senses are blind, impetuous and changeable in their instincts; inconstancy and change are so necessary to them, that, rather than be condemned to remain immutable, they readily quit a more agreeable object for another very inferior, simply to satisfy that need of change inherent to their nature. Hence the strongest protestations, the most a.s.siduous attentions, and the most active devotedness, though truly sincere in themselves, but when founded on the senses, are like smoke that disappears, even as the material that produces it. You will not have the right even to blame those who may deceive you in this way, because it is not in the power of man to conserve for any notable length of time a sentiment produced by the senses, and which has received no higher sanction than that of the imagination.