Aunt Jane of Kentucky Part 7

"'Where's the boy?' says d.i.c.k; 'I want to see him.'

"So Milly went and called Richard in. And as soon as d.i.c.k saw him he raised up on his elbow, weak as he was, and hollered out so you could hear him in the next room.

"'Why,' says he, 'it's myself! It's myself! Stand off there where I can see you, boy! Why, you're the man I ought to have been and couldn't be. These lyin' doctors,' says he, 'tell me that I haven't got a day to live, but I'm goin' to live another lifetime in you!'

"And then he fell back, gaspin' for breath, and young Richard stood there in the middle o' the floor with his arms folded and his face lookin' like it was made of stone.

"As soon as d.i.c.k could speak, they said he pulled Milly down and whispered something to her, and she went over to the chair where his clothes was hangin' and felt in the pocket of the vest and got a little pearl ring out. They said she shook like a leaf when she saw it. And d.i.c.k says: 'I took it away from you, Milly, twenty years ago, for fear you'd use it for evidence against me--scoundrel that I was; and now I'm goin' to put it on your finger again, and the parson shall marry us fair and square. I've got the license here under my pillow.'

And Milly leaned over and lifted him and propped him up with the pillows, and the young parson said the ceremony over 'em, with Jane Ann and the old Squire for witnesses.

"As soon as the parson got through, d.i.c.k says: 'Boy, won't you shake hands with your father? I wouldn't ask you before.' But Richard never stirred. And Milly got up and went to him and laid her hand on his arm and says: 'My son, come and speak to your father.' And he walked up and took d.i.c.k's pore wasted hand in his strong one, and the old Squire set there and sobbed like a child. Jane Ann said he held on to Richard's hand and looked at him for a long time, and then he reached under the pillow and brought out a paper, and says he: 'It's my will; open it after I'm gone. I've squandered a lot o' money out West, but there's a plenty left, and that minin' stock'll make you a rich man.

It's all yours and your mother's. I wish it was more,' says he, 'for you're a son that a king'd be proud of.'

"Them was about the last words he said. Dr. Pendleton said he wouldn't live through the night, and sure enough he begun to sink as soon as the young parson left, and he died the next mornin' about daybreak.

Jane Ann said jest before he died he opened his eyes and mumbled somethin', and Milly seemed to know what he wanted, for she reached over and put Richard's hand on hers and d.i.c.k's, and he breathed his last jest that way.

"Milly wouldn't let a soul touch the corpse, but her and Richard. She was a mighty good hand at layin' out the dead, and them two washed and shrouded the body and laid it in the coffin, and the next day at the funeral Milly walked on one side o' the old Squire and Richard on the other, and the old man leaned on Richard like he'd found a prop for his last days.

"I ain't much of a hand to believe in signs, but there was one thing the day of the buryin' that I shall always ricollect. It had been rainin' off and on all day,--a soft, misty sort o' rain that's good for growin' things,--but while they were fillin' up the grave and smoothin' it off, the sun broke out over in the west, and when we turned around to leave the grave there was the brightest, prettiest rainbow you ever saw; and when Milly and Richard got into the old Squire's carriage and rode home with him, that rainbow was right in front of 'em all the way home. It didn't mean much for Milly and the Squire, but I couldn't help thinkin' it was a promise o' better things for Richard, and maybe a hope for pore d.i.c.k.

"Milly didn't live long after this. They found her dead in her bed one mornin'. The doctor said it was heart disease; but it's my belief that she jest died because she thought she could do Richard a better turn by dyin' than livin'. She'd lived for him twenty years and seen him come into his rights, and I reckon she thought her work was done.

Dyin' for people is a heap easier'n livin' for 'em, anyhow.

"The old Squire didn't outlive Milly many years, and when he died Richard come into all the Elrod property. You've seen the Elrod place, ain't you, child? That white house with big pillars and porches in front of it. It's three miles further on the pike, and folks'll drive out there jest to look at it. I've heard 'em call it a 'colonial mansion,' or some such name as that. It was all run down when Richard come into possession of it, but now it's one o' the finest places in the whole state. That's the way it is with families: one generation'll tear down and another generation'll build up. Richard's buildin' up all that his father tore down, and I'm in hopes his work'll last for many a day."

Aunt Jane's voice ceased, and there was a long silence. The full harvest of the story-telling was over; but sometimes there was an aftermath to Aunt Jane's tale, and for this I waited. I looked at the field opposite where the long, verdant rows gave promise of the autumn reaping, and my thoughts were busy tracing backward every link in the chain of circ.u.mstance that stretched between Milly Baker's boy of forty years ago and the handsome, prosperous man I had seen that morning. Ah, a goodly tale and a goodly ending! Aunt Jane spoke at last, and her words were an echo of my thought.

"There's lots of satisfactory things in this world, child," she said, beaming at me over her spectacles with the smile of the optimist who is born, not made. "There's a satisfaction in roundin' off the toe of a stockin', like I'm doin' now, and knowin' that your work's goin' to keep somebody's feet warm next winter. There's a satisfaction in bakin' a nice, light batch o' bread for the children to eat up.

There's a satisfaction in settin' on the porch in the cool o' the evenin' and thinkin' o' the good day's work behind you, and another good day that's comin' to-morrow. This world ain't a vale o' tears unless you make it so on purpose. But of all the satisfactions I ever experienced, the most satisfyin' is to see people git their just deserts right here in this world. I don't blame David for bein' out o'

patience when he saw the wicked flouris.h.i.+n' like a green bay tree.

"I never was any hand for puttin' things off, whether it's work or punishment; and I've never got my own consent to this way o' skeerin'

people with a h.e.l.l and wheedlin' 'em with a heaven way off yonder in the next world. I ain't as old as Methuselah, but I've lived long enough to find out a few things; and one of 'em is that if people don't die before their time, they'll git their heaven and their h.e.l.l right here in this world. And whenever I feel like doubtin' the justice o' the Lord, I think o' Milly Baker's boy, and how he got everything that belonged to him, and he didn't have to die and go to heaven to git it either."

"'Though the mills of G.o.d grind slowly, yet they grind exceeding small; Though with patience He stands waiting, with exactness grinds He all.'"

I quoted the lines musingly, watching meanwhile their effect on Aunt Jane. Her eyes sparkled as her quick brain took in the meaning of the poet's words.

"That's it!" she exclaimed,--"that's it! I don't mind waitin' myself and seein' other folks wait, too, a reasonable time, but I do like to see everybody, sooner or later, git the grist that rightly belongs to 'em."

[Ill.u.s.tration]

VI

THE BAPTIZING AT KITTLE CREEK

[Ill.u.s.tration]

"There's a heap o' reasons for folks marryin'," said Aunt Jane, reflectively. "Some marries for love, some for money, some for a home; some marries jest to spite somebody else, and some, it looks like, marries for nothin' on earth but to have somebody always around to quarrel with about religion. That's the way it was with Marthy and Amos Matthews. I don't reckon you ever heard o' Marthy and Amos, did you, child? It's been many a year since I thought of 'em myself. But last Sunday evenin' I was over at Elnora Simpson's, and old Uncle Sam Simpson was there visitin'. Uncle Sam used to live in the neighborhood o' Goshen, but he moved up to Edmonson County way back yonder, I can't tell when, and every now and then he comes back to see his grandchildren. He's gittin' well on towards ninety, and I'm thinkin'

this is about the last trip the old man'll make till he goes on his long journey. I was mighty glad to see him, and me and him set and talked about old times till the sun went down. What he didn't remember I did, and what I didn't remember he did; and when we got through talkin', Elnora--that's his grandson's wife--says, 'Well, Uncle Sam, if I could jest take down everything you and Aunt Jane said to-day, I'd have a pretty good history of everybody that ever lived in this county.'

"Uncle Sam was the one that started the talk about Marthy and Amos.

He'd been leanin' on his cane lookin' out o' the door at Elnora's twins playin' on the gra.s.s, and all at once he says, says he, 'Jane, do you ricollect the time they had the big babtizin' down at Kittle Creek?' And he got to laughin', and I got to laughin', and we set there and cackled like a pair o' old fools, and n.o.body but us two seein' anything funny about it."

Aunt Jane's ready laugh began again at the mere remembrance of her former mirth. I kept discreetly silent, fearing to break the flow of reminiscence by some ill-timed question.

"n.o.body ever could see," she continued, "how it was that Amos Matthews and Marthy Crawford ever come to marry, unless it was jest as I said, to have somebody always handy to quarrel with about their religion; and I used to think sometimes that Marthy and Amos got more pleasure that way than most folks git out o' prayin' and singin' and listenin'

to preachin'. Amos was the strictest sort of a Presbyterian, and Marthy was a Babtist, and to hear them two jawin' and arguin' and bringin' up Scripture texts about predestination and infant babtism and close communion and immersion was enough to make a person wish there wasn't such a thing as churches and doctrines. Brother Rice asked Sam Amos once if Marthy and Amos Matthews was Christians.

Brother Rice had come to help Parson Page carry on a meetin', and he was tryin' to find out who was the sinners and who was the Christians. And Sam says, 'No; my Lord! It takes all o' Marthy's time to be a Babtist and all o' Amos' to be a Presbyterian. They ain't got time to be Christians.'

"Some folks wondered how they ever got time to do any courtin', they was so busy wranglin' over babtism and election. And after Marthy had her weddin' clothes all made they come to a dead stop. Amos said he wouldn't feel like they was rightly married if they didn't have a Presbyterian minister to marry 'em, and Marthy said it wouldn't be marryin' to her if they didn't have a Babtist. I was over at Hannah Crawford's one day, and she says, says she, 'Jane, I've been savin' up my eggs and b.u.t.ter for a month to make Marthy's weddin' cake, and if her and Amos don't come to an understandin' soon, it'll all be a dead loss.' And Marthy says, 'Well, mother, I may not have any cake at my weddin', and I may not have any weddin', but one thing is certain: I'm not goin' to give up my principles.'

"And Hannah sort o' groaned--she hadn't had any easy time with Miles Crawford--and says she, 'You pore foolish child! Principles ain't the only thing a woman has to give up when she gits married.'

"I don't know whether they ever would 'a' come to an agreement if it hadn't been for Brother Morris. He was the Presidin' Elder from town, and a powerful hand for jokin' with folks. He happened to meet Amos one day about this time, and says he, 'Amos, I hear you and Miss Marthy can't decide betwixt Brother Page and Brother Gyardner. It'd be a pity,' says he, 'to have a good match sp'iled for such a little matter, and s'pose you compromise and have me to marry you.'

"And Amos says, 'I don't know but what that's the best thing that could be done. I'll see Marthy and let you know.' And, bless your life, they was married a week from that day. I went over and helped Hannah with the cake, and Brother Morris said as pretty a ceremony over 'em as any Presbyterian or Babtist could 'a' said.

"Well, the next Sunday everybody was on the lookout to see which church the bride and groom'd go to. Bush Elrod bet a dollar that Marthy'd have her way, and Sam Amos bet a dollar that they'd be at the Presbyterian church. Sam won the bet, and we was all right glad that Marthy'd had the grace to give up that one time, anyhow. Amos was powerful pleased havin' Marthy with him, and they sung out of the same hymn-book and looked real happy. It looked like they was startin' out right, and I thought to myself, 'Well, here's a good beginnin', anyhow.' But it happened to be communion Sunday, and of all the unlucky things that could 'a' happened for Marthy and Amos, that was about the unluckiest. I said then that if Parson Page had been a woman, he'd 'a' postponed that communion. But a man couldn't be expected to have much sense about such matters, so he goes ahead and gives out the hymn,

''Twas on that dark and dreadful day;'

and everybody in church was lookin' at Amos and Marthy and watchin' to see what she was goin' to do. While they was singin' the hymn the church-members got up and went forward to the front seats, and Amos went with 'em. That left Marthy all alone in the pew, and I couldn't help feelin' sorry for her. She tried to look unconcerned, but anybody could see she felt sort o' forsaken and left out, and folks all lookin', and some of 'em whisperin' and nudgin' each other. I knew jest exactly how Marthy felt. Abram said to me when we was on the way home that day, 'Jane, if I'd 'a' been in Amos' place, I believe I'd 'a' set still with Marthy. Marthy'd come with him and it looks like he ought to 'a' stayed with her.' I reckon, though, that Amos thought he was doin' right, and maybe it's foolish in women to care about things like that. Sam Amos used to say that n.o.body but G.o.d Almighty, that made her, ever could tell what a woman wanted and what she didn't want; and I've thought many a time that since He made women, it's a pity He couldn't 'a' made men with a better understandin' o' women's ways.

"Maybe if Amos'd set still that day, things would 'a' been different with him and Marthy all their lives, and then again, maybe it didn't make any difference. It's hard to tell jest what makes things go wrong in this world and what makes 'em go right. It's a mighty little thing for a man to git up and leave his wife settin' alone in a pew for a few minutes, but then there's mighty few things in this life that ain't little, till you git to follerin' 'em up and seein' what they come to."

I thought of Pippa's song:

"Say not a small event! Why 'small'?

Costs it more pain that this, ye call A great event, should come to pa.s.s, Than that? Untwine me from the ma.s.s Of deeds which make up life, one deed Power shall fall short in or exceed!"

And Aunt Jane went serenely on:

"Anyhow, it wasn't long till Amos was goin' to his church and Marthy to hers, and they kept that up the rest of their lives. Still, they might 'a' got along well enough this way, for married folks don't have to think alike about everything, but they was eternally arguin' about their church doctrines. If Amos grumbled about the weather, Marthy'd say, 'Ain't everything predestined? Warn't this drought app'inted before the foundation of the world? What's the sense in grumblin' over the decrees of G.o.d?' And it got so that if Amos wanted to grumble over anything, he had to git away from home first, and that must 'a' been mighty wearin' on him; for, as a rule, a man never does any grumblin'

except at home; but pore Amos didn't have that privilege. Sam Amos used to say--Sam wasn't a church-member himself--that there was some advantages about bein' a Babtist after all; you did have to go under the water, but then you had the right to grumble. But if a man believed that everything was predestined before the foundations of the world, there wasn't any sense or reason in findin' fault with anything that happened. And he believed that he'd ruther jine the Babtist church than the Presbyterian, for he didn't see how he could carry on his farm without complainin' about the weather and the crops and things in general.

"If Marthy and Amos'd been divided on anything but their churches, the children might 'a' brought 'em together; but every time a child was born matters got worse. Amos, of course, wanted 'em all babtized in infancy, and Marthy wanted 'em immersed when they j'ined the church, and so it went. Amos had his way about the first one, and I never shall forgit the day it was born. I went over to help wait on Marthy and the baby, and as soon as I got the little thing dressed, we called Amos in to see it. Now, Amos always took his religion mighty hard. It didn't seem to bring him any comfort or peace o' mind. I've heard people say they didn't see how Presbyterians ever could be happy; but la, child, it's jest as easy to be happy in one church as in another.

It all depends on what doctrines you think the most about. Now you take election and justification and sanctification, and you can git plenty o' comfort out o' them. But Amos never seemed to think of anything but reprobation and eternal d.a.m.nation. Them doctrines jest seemed to weigh on him night and day. He used to say many a time that he didn't know whether he had made his callin' and election sure or not, and I don't believe he thought that anybody else had made theirs sure, either. Abram used to say that Amos looked like he was carryin'

the sins o' the world on his shoulders.

"That day the baby was born I thought to myself, 'Well, here's somethin' that'll make Amos forgit about his callin' and election for once, anyhow;' and I wrapped the little feller up in his blanket and held him to the light, so his father could see him; and Amos looked at him like he was skeered, for a minute, and then he says, 'O Lord! I hope it ain't a reprobate.'

"Now jest think of a man lookin' down into a little new-born baby's face and talkin' about reprobates!

"Marthy heard what he said, and says she, 'Amos, are you goin' to have him babtized in infancy?'