Public School Education Part 3

[D] Vive le Materialisme.

[E] Le Monde Maconnique, June, 1866.

CHAPTER IV.

EXPOSE OF THE PUBLIC SCHOOL SYSTEM.

It is a fundamental principle of Christianity, admitted even by Protestants, that man cannot reach his destiny without a knowledge of the religion which Jesus Christ taught, and which He sealed with His precious Blood. Now this fundamental principle is virtually ignored in our present school system, which proposes to educate without religion.

The whole course of instruction is imparted without any reference to religion, without any of those occasional observations that are so necessary in our days, and especially in this country, in order to explain the seeming inconsistencies between scientific facts and the doctrines of faith. Instruction, to be useful, must show that the discoveries of science are, as is really the case, evidences of religion. It must show the harmony that exists between history and philosophy and the truths of faith. Secular knowledge should be the handmaid of religion; but no religion, no knowledge of G.o.d, is permitted to be taught in these schools.

Let a stranger, say an educated Pagan, enter one of our public schools; will he discover sign, symbol or token of any kind to indicate that either the teacher or children are Christians? Or suppose this Pagan, or a Turk, or Atheist sends children there to be educated, they can do so with perfect safety to their Pagan, Mohammedan, or infidel superst.i.tions or opinions. They will not, through the whole course of instruction, hear a prayer, a lecture, or a single advice, lesson, or precept of the Church; they will, as far as the State plan of teaching extends, remain ignorant of the "holy name of G.o.d," or the Blessed Trinity, or the Lord's Prayer, or the Ten Commandments, or the Gospels, or the death and sufferings of our Lord, or the resurrection of the body, or a future state of reward and punishment. _No prayer_ is offered up or even permitted to be taught to those little ones whom our Lord loves so tenderly. The teacher is not even permitted by law to explain what is meant by the term "our Saviour," "our Redeemer"!

Should a child ask, in a reading-lesson, what "our Lord and Saviour"

meant, the teacher must tell him: "Hus.h.!.+ if you want to know that you must ask somebody out of school! We don't teach anything about religion here! We have no Lord, or G.o.d, or Saviour here!"

In reference to this manner of educating the youth of America, the Protestant Bishop of Tennessee said some time ago:

"The secular system took no notice of G.o.d or of Christ, or of the Church of the Living G.o.d, or, except in the most incidental way, of G.o.d's Holy Word. The intellect was stimulated to the highest degree, but the heart and the affections were left uncultivated. It was a system which trained for the business of life, not for the duties of life. As there were differences of opinion about Christianity, it was not allowed to be spoken of, and a knowledge of it was not one of the qualifications for a teacher. A man might be a Mohammedan or a Hindoo if he were only a proficient in geography, arithmetic, or the exact sciences. The teachers in the normal schools might be infidels provided they did not openly inculcate their scepticism; and, in point of fact, in the schools which were designed to train teachers only, a vast majority were not Christians."

The school-books must be made unchristian lest they give offence to the countless sects of Protestantism. Voltaire, Paine, or Renan may be read in the Public Schools, but nothing of G.o.d.

If our Public Schools differ in any degree from the ancient heathen, it is to our greater shame and confusion, and to their advantage. They taught piety to "_their G.o.ds_;" we ignore the _true G.o.d altogether_, and bring the false G.o.ds of the heathens down to earth to be made the slaves and instruments of our sensual gratifications. Thus the mind of the child is, and remains, a religious void; at least, there is but a religious mist in his intellect. The child even unlearns, in the society of the school, whatever principles of religion he may have learned from his parents.

The present common school system of education necessarily begets contempt of religion. Men trained under such a system learn to look upon religion as a dress which is to be worn only on Sunday, and to be laid aside during the rest of the week; they look upon religion as something which may do very well in the church, or in the meeting-house, but which is entirely out of place in business, in society, and in the daily transactions of life. The child has logic enough to think that he is taught whatever is necessary for his future career, and that religion must not be necessary, otherwise it would be taught in school.

And what will the child learn, in this Pagan system of education, to press down his rising pa.s.sions? What precept of positive virtue does he learn? What principle of self-restraint? What does he learn in such a school to make him obedient, honest, chaste, a good citizen, a good Christian? The common school system proceeds on the principle of suffering the pa.s.sions of youth to take any development which fallen nature may bring about, and then trusting to a riper age for a change for the better, just as if it were possible "to gather grapes of briars, or figs of thorns."

In these Public Schools the whole education of children is directed to the cultivation of their heads or intellectual faculties alone. The heart, with all its moral and mysterious emotions, is entirely neglected. Every mental power and acquirement is intended and directed to promote their prosperity, success, and happiness in this life; at least this is what is sought and promised as the reward of study and application. They are constantly presented with the bright side of the world. Scientific knowledge, they are taught, will do away with the old drudgery of labor, and bring the acquirement of wealth and honor within the reach of all, no matter how poor or humble the condition of their fathers or mothers. They have all, no doubt, read the Declaration of Independence, and learned that all men are created free and equal. They have shared the equal bounty of the State in the way of education, and have, in the language of the day, "an equal right on the world for a living."

I ask if this is not a pretty fair and not overdrawn statement of the case? You will bear in mind that all this time the free-and-easy social intercourse of the s.e.xes is going on; that while their studies and exercises are strictly confined to dry, secular knowledge, or such other pursuits as might excite their vanity, pride, or imagination, not one line or lesson, caution or command, as stated before, is used or administered to curb or control the natural, I might say inevitable, cry of the youthful pa.s.sions clamoring for their gratification.

CHAPTER V.

EVIL CONSEQUENCES OF THE PUBLIC SCHOOL SYSTEM ON THE MALE PORTION OF SOCIETY.

Let us now suppose the young men educated under the present Public School system fairly launched into the world, and, for the first time, thrown on their own resources. They are all well, indeed _over-educated._ The greater part of their families are necessarily in poor or moderate circ.u.mstances. Will their learned and accomplished sons take the humble and laborious trades or occupations of their fathers? I fear not. We should not expect more from human nature than there is in it. All these fine young public school graduates cannot get nice situations as clerks, professors, editors, teachers, etc., etc., and the professions are all full to overflowing.

You must remember that, as I have said, not one of the boys have ever been taught the first principle, prayer, or moral duty. They are, as far as the Public School-training went, perfectly ignorant of the Divine law as rule of our life; they are, in fact, but educated apes or animals.

How can this young man reconcile "poverty and wealth," "labor and ease,"

"sickness and health," "adversity and prosperity," "rich and poor,"

"obedience and authority," "liberty and law," etc., etc. All these are enigmas to him, or, if he affects to understand them at all, he thinks they arise from bad management or bad government, and can and ought to be remedied by repression or sumptuary legislation. He will be a tyrant or slave, a glutton or miser, a fanatic or libertine, a sneak-thief or highway robber, as circ.u.mstances may influence him. Think you that the common "fall back" on principle of self-interest--well or ill understood--will ever restrain such a one from doing any act of impulse or indulgence, provided he thinks it can be safely done? He will look on life as a game of address or force, in which the best man is he who carries off the prize.

He will look upon power as belonging of right to the strongest; the weak, or those who differ from him in opinion, he will treat with contempt and cruelty, and will think they have no rights he is bound to respect. In power, such a man will be arbitrary and cruel; out of power, he will be faithless, hypocritical and subservient. Trust him with authority, he will abuse it; trust him with money, he will steal it; trust him with your confidence, and he will betray it. Such a man--Pagan and unprincipled as he is--may nevertheless affect, when it suits his purpose, great religious zeal and purity. He will talk of "_Philanthropy_" and the "_Humanities_," have great compa.s.sion, perhaps, for "a dray-horse," and give the cold shoulder to the houseless pauper or orphan.

The heart of such a man is cold, insincere, dest.i.tute of every tender chord for a tender vibration, of every particle of right or just feeling or principle that can be touched; on the contrary, it is roused to rage, revenge and falsehood if interfered with. How is such a heart to be touched or moved, or placed under such influences as could move it?

Indeed, it would require a miracle! Nay, even a miracle would fail to make a salutary impression upon such a heart. A French infidel declared that, should he be told that the most remarkable miracle was occurring close by his house, he would not take a step out of his way to see it.

Pride never surrenders; it prefers rather to take an illogical position than to bow even to the authority of reason. Furious, beside itself, and absurd, it revolts against evidence. To all reasoning, to undeniable evidence, the infidel--the man without religion--opposes his own will: "Such is my determination." It is sweet to him to be stronger, single-handed, than common sense, stronger than miracles, than even the G.o.d who manifests Himself by them.

Such a man is always in favor of _strong government_, provided he can get to run it. He will talk loudly of loyalty and the "_life of the nation_." He wors.h.i.+ps the _State_, because, to his gross animal understanding, it represents _power_, and makes money his G.o.d, because it gives him this power. Such a man may be called civilized, but he is only an _accomplished barbarian_. His head and hands are instructed, his heart, and low pa.s.sions and appet.i.tes, unbridled and untamed. Such a man can never be made to understand the beautiful and benign principles of our republican form of government. Like all brutes, he relies on force, and tries and judges every issue by success. What he calls "_the final arbitrament of arms_" is to such a one a righteous decision, provided always it be in his favor. He may affect the demagogue, and talk loudly about the power of the people, but you will observe that this refers to them _en ma.s.se_, in the whole or concrete. He cannot understand the individual man as ent.i.tled to any consideration or rights (unless he happened to be made rich) independently of the State. Indeed, he looks upon poor men as made for the State, and it can be only on this ground that he claims the children as its property--"children of the State"!!

He insists on educating them by the _State_, and for the State, and not for the comfort and support of their fathers and mothers, nor that they should thereby fulfil the immortal destiny for which they were created.

He holds the life, the dignity, the comfort or happiness of the family or individual as nought in the balance against "_the life, the power, the wealth and glory of the nation_." "_Perish the People_--live the State"; this is his motto, and such have ever been the principles and motto of all Pagans from the beginning.

CHAPTER VI.

EVIL CONSEQUENCES OF THE PUBLIC SCHOOL SYSTEM ON THE FEMALE PORTION OF SOCIETY.

What I have said in the preceding chapter is but a faint picture of the bad effects of what is called _polite education_, as given in the Public Schools, on the male portion of society. It is with some reluctance that I am now going to trace the same evil influence in its still more injurious consequences on the female portion. It is very difficult to treat this part of the subject with the necessary freedom, not only on account of its intrinsic delicacy, but also because of that false (and indeed to themselves injurious) idea that there is nothing wanting to the absolute perfection of our women.

Let it not be said, that in calling public attention to these evil consequences on the female portion of the community, we are overstepping the boundaries of propriety or decency. There is a license for the poet; a license for the stage; a license for the bar; a license for the writer of fiction; a license for the press, and why should there not be a license for a Christian writer? It is high time for _true_ modesty to take the place of that _false modesty_ which has driven virtue, like an exile, out of the land, and peopled it largely with Fourrierites, Owenites, and other socialists and free-lovers.

Now, whatever success a "G.o.dless system of education" may have on boys, I think all must admit that it must prove not only a failure, but a positive injury, to girls. It is not that moral and religious education is not equally required by both, in a spiritual sense, but that women, in an especial manner, have certain duties a.s.signed them, in the Order of Providence, of so high and holy a character, that it requires, in some sense, a special education to fit them for the faithful discharge of these duties.

Let us remember that the Public School-girls of to-day will be the mothers of to-morrow. Mothers are called by G.o.d to take particular care of the bodily and spiritual life of their children. This care is a heavy, a very heavy burden indeed, and mothers cannot carry this burden without a tender love for their children. Now G.o.d has made the love of mothers for their children a necessary love. It is for this reason that there is no command in the Divine Law for parents to love their children, whilst, on the contrary, children are commanded to love their parents. Love towards one's own offspring is a love so deeply planted in the heart by Nature herself, that the wild beasts never fail to love their young. It is said that even tigers, hearing the cry of their whelps when they are taken by the hunters, will plunge into the sea to swim after the vessels where they are confined.

A mother's love is proverbial. Indeed, there is no love so pure and so thoroughly disinterested as the love of a good mother for her child. Her love knows no change; brothers and sisters have forgotten each other; fathers have proved unforgiving to their children; husbands have been false to their wives, and wives to their husbands, and children too often forget their parents; but you rarely hear of a mother forgetting even her ungrateful, disobedient children, whose actions have lacerated her heart, and caused dark shadows to glide before her eyes, and enter her very soul. Still there are moments when her faithful heart yearns towards them; there are moments when the reminiscences of the happy _past_ obliterate the _present_ sorrow, and the poor wounded spirit is cheered for a while, because there is still one of the fibres of the root of hope left in her forlorn breast, and a languid smile will flit over her wan and prematurely faded face. Yes, she forgives, though there is no River Lethe for her to drink from in this life; showing that her love is the most pure in this world, and the nearest approach to the love that G.o.d has so graciously bestowed upon her.

Some years ago a vessel sailed from the coast of Ireland. It was filled with pa.s.sengers who were coming to this country to better their future.

The vessel set sail with a favorable wind. The sky was clear, and the sun shone gayly upon the sparkling sea. But suddenly the heavens grew dark. A fierce storm arose. The winds howled madly around the vessel.

The s.h.i.+p was hurried on--on, till it was dashed against the rocks. The wild, surging waves dashed over it. The vessel split in twain. Part remained hanging amid the rocks, and the rest sank, with those on board, beneath the waves, far down into the depth of the sea. The storm continued to rage for several days. At last, when the wind had died away, some hardy fishermen, who lived on the coast, took a skiff and rowed out to the wreck. They entered the part of the vessel that remained hanging amid the rocks. They broke open the cabin door. They heard distinctly the feeble wail of a child. They rushed in. They found a little babe lying upon the breast of its dead mother. The child was eagerly sucking the blood which oozed from a large wound in its mother's breast. The mother had died of cold and hunger; but, even amid her fearful sufferings, she did not forget her child. She took a sharp knife, and, with the wonderful love of a mother's heart, she made a deep gash in her breast, in order that her child might preserve its life by drinking her own heart's blood!

And when the darling child of the Christian mother is on the point of death, ah! how tender is not her prayer to the Author of Life that He spare the child.

"Oh, G.o.d of mercy," she prays, "spare my child! Heaven is already full of light and gladness. Do not then take to heaven the light and joy of my heart. Thou art ever happy, O my G.o.d! do not then deprive me of my only happiness. G.o.d of compa.s.sion, O leave me the sweet babe whom Thou hast given me! my love, and all my happiness, is centred in him. Since he has come to me, the earth, and sea, and sky, the whole world around has grown doubly beautiful. The air seems filled with light, and song, and sweetness. Ah, do not take my child away, for when his tender body lies beneath the sod, my heart and life shall lie there with it, and this whole world shall grow dark and dreary as one vast gloomy graveyard. O G.o.d! remember I am yet so young. I am not used to tears.

Deal gently with my poor weak heart! I have never yet known what it is to lose a friend, a relative, or beloved one. O G.o.d! shall, then, the first that teaches me the dread meaning of grave and shroud be my own, my first-born child? O Jesus, I conjure Thee, by Thy wounded Heart--wounded for love of me--do not crush my tender heart, for Thou hast made it tender. Thou hast made me a mother; oh, spare my darling child!"

Ah! who can measure the depth of the wonderful love of a mother's heart!

But this natural love of a mother for her offspring, in order to be persevering and untiring, must be cultivated--must be enn.o.bled and supernaturalized by religious education; otherwise this love will decrease, and be lost in the end, and with the loss of this love the Christian woman has lost her divine calling. Now as no religious education is imparted to the girls in the Public Schools, can we wonder to see thousands and thousands of them who have lost their divine calling--can we wonder that we hear of a countless number of unnatural crimes, committed under the veil of marriage, that are becoming so common at the present day? Dr. Storer, of Ma.s.sachusetts, declares that increase of children in Ma.s.sachusetts is limited almost wholly to the foreign population. Mr. Warren Johnson, State Superintendent of Common Schools in Maine, reports to the Legislature a decrease of 16,683, between the ages of four and twenty-one years, from the census of 1858.

Total decrease from maximum of 1860 is nearly 20,000. Mr. Johnson asks: "Are the modern fas.h.i.+onable criminalities of infanticide creeping into our State community?" Dr. H. R. Storer, of Ma.s.sachusetts, in 1859, declared that forced abortions in America were of frequent occurrence, and that this frequency was increasing so, that from 1 in 1,633 of the population in 1805, it had risen to 1 in 340 in 1849; and Dr. Kyle, of Xenia, Ohio, a.s.serted that abortions occurred most frequently among those who are known as the better cla.s.s; among church members, and those generally who pretend to be the most polite, virtuous, moral and religious. And, without mincing matters at all, this eminent physician boldly declares that "a venal press, a demoralized clergy, and the prevalence of medical charlatanism, are the princ.i.p.al causes of the fearful increase of this abominable crime." The paucity of children in the families of wealthy and well-to-do Americans has been publicly noticed and commented upon time and again; but the true cause thereof, if known, was carefully concealed. And can we wonder that the crime has descended from the highest to the lowest, and now pervades all cla.s.ses of society? Statistics have been frequently published to show that in certain States of the Union, and in certain districts of those States, the births did not, and do not, equal the deaths; and were it not for the foreign population among us many of those districts, and not a few of those States, would be depopulated in a few years. Ma.s.sachusetts and New York lead the van in this criminal record. Dr. T. A. Reamy, of Zanesville, Ohio, in 1867, wrote, that after a careful survey of the field he was ready to say that "to-day no sin approaches with such stealth and dangerous power the altars of the Church as foeticide; and, unless it can be stayed, not only will it work its legitimate moral depravity and social ruin, but (he believed) G.o.d will visit dreadful judgment upon us no less severe, perhaps, than He did upon the Cities of the Plain."

In 1865, Dr. Morse Stewart, of Detroit, Michigan, declared that few of either s.e.x entered the marital relation without full information as to the ways and means of destroying the legitimate results of matrimony.

And among married persons so extensive has this practice become, that people of high repute not only commit this crime, but do not even blush to speak boastingly among their intimates of the deed, and the means of accomplis.h.i.+ng it.

Dr. Nathan Allen, of Lowell, Ma.s.s., at a meeting of the Social Science a.s.sociation, Boston, ent.i.tled "Wanted--More Mothers," remarked "that the increase of population for twenty-five years has been mainly in cities and towns, and it will be found to be largely made up of foreign element; and in the smaller villages, chiefly American, the stock has hardly increased at all.

"We find there are absolutely more deaths than births among the strictly American children; so that, aside from immigration, and births of children of foreign parentage, the population of Ma.s.sachusetts is really decreasing.

"Another fact developed by report is, that whereas, in 1765, nearly one-half of the population of Ma.s.sachusetts was under fifteen years of age, it is believed that, at the _present_ time, _not_ more than _one-fifth_ of the purely American population is under that age. In an equal number of American and foreign families, the births will be nearly three times as many in the latter as in the former. In some of the old towns, the records of a hundred years do not show a single instance of a married couple without children. The New York census of 1865 shows that, out of nine hundred and ninety-three thousand two hundred and thirty-six married women, one hundred and thirty-seven thousand seven hundred and forty-five had no children, and three hundred and thirty-three thousand only had one or two.