Herbal Simples Approved for Modern Uses of Cure Part 17

Each is also called Iris, as resembling the rainbow in beauty of colour. The land Flag (_Iris versicolor_) is well known as growing in swamps and moist meadows, with sword-shaped leaves, and large purple heads of flowers, bearing petals chiefly dark blue, and veined with green, yellow, or white. The water Flag (_Iris pseudacorus_) is similar of growth, and equally well known by its brilliant heads of yellow flowers, with blade-like leaves, being found in wet places and water courses. The root of the Blue Flag, "Dragon Flower," or "Dagger Flower," contains chemically an "oleo-resin," which is purgative to the liver in material doses, and specially alleviative against bilious sickness when taken of much reduced strength by reason of its acting as a similar. The official dose of this "iridin" is from one to three grains. A liability to the formation of gall stones may be remedied by giving one grain of the oleoresin (iridin) every night for twelve nights.

A medicinal tincture (H.) is made which holds this Iris in solution; and if three or four drops are taken immediately, with a spoonful of water, and the same dose is repeated in half-an-hour if still necessary, an attack of bilious vomiting, with sick headache, and a [200] film before the eyes, will be prevented, or cut short. The remedy is, under such circ.u.mstances, a trustworthy subst.i.tute for calomel, or blue pill. Orris powder, which is so popular in the nursery, and for the toilet table with ladies, on account of its fresh "violet" scent, is made from the root of this Iris, being named from the genitive _ireos_.

Louis VII. of France chose this Blue Flag as his heraldic emblem, and hence its name, _fleur de lys_, has been subsequently borne on the arms of France. The flower was said to have been figured on a s.h.i.+eld sent down from heaven to King Louis at Clovis, when fighting against the Saracens. Fleur de Louis has become corrupted to _fleur de lys_, or _fleur de lis_.

The Purple Flag was formerly dedicated to the Virgin Mary. A certain knight more devout than learned could never remember more than two words of the Latin prayer addressed to the Holy Mother; these were _Ave Maria_, which the good old man repeated day and night until he died. Then a plant of the blue Iris sprang up over his grave, displaying on every flower in golden letters these words, _Ave Maria_. When the monks opened the tomb they found the root of the plant resting on the lips of the holy knight whose body lay buried below.

The Yellow Flag, or Water Flag, is called in the north, "Seggs." Its flowers afford a beautiful yellow dye; and, its seeds, when roasted, can be used instead of coffee. The juice of the root is very acrid when sniffed up the nostrils, and causes a copious flow of water therefrom, thus giving marked relief for obstinate congestive headache of a dull, pa.s.sive sort. The root is very astringent, and will check diarrhoea by its infusion; also it is of service for making ink.

In the [201] south of England the plant is named "Levers." It contains much tannin.

The "Stinking Flag," or "Gladdon," or "Roast Beef," because having the odour of this viand, is another British species of Flag, abundant in southern England, where it grows in woods and, shady places. Its leaves, when bruised, emit a strong smell like that of carrion, which is very loathsome. The plant bears the appellations, _Iris foetidissima_, _Spatual foetida_, and "Spurgewort," having long, narrow leaves, which stink when rubbed. Country folk in Somersets.h.i.+re purge themselves to good purpose with a decoction made from the root. The term "glad," or "smooth," refers to the surface of the leaves, or to their sword-like shape, from _gladiolus_ (a small sword), and the plant bears flowers of a dull, livid purple, smaller than those of the other flags.

Lastly, there is the Sweet Flag (_Acorus calamus_), though this is not an Iris, but belongs botanically to the family of _Arums_. It grows on the edges of lakes and streams allover Europe, as a highly aromatic, reedy plant, with an erect flowering stem of yellowish green colour. Its name comes from the Greek, _koree_, or "pupil of the eye," because of its being used in ailments of that organ.

_Calamus_ was the Roman term for a reed; and formerly this sweet Flag, by reason of its pleasant odour like that of violets, was freely strewn on the floor of a cathedral at times of church festivals, and in many private houses instead of rushes. The root is a powerful cordial against flatulence, and pa.s.sive indigestion, with headache. It contains a volatile oil, and a bitter principle, "acorin;" so that a fluid extract is made by the chemists, of which from thirty to forty drops may be given as a dose, with a [202] tablespoonful, of water, every half-hour for several consecutive times. The candied root is much employed for like uses in Turkey and India. It is sold as a favourite medicine in every Indian Bazaar; and Ainslie says it is reckoned so valuable in the bowel complaints of children, that there is a penalty incurred by every druggist who will not open his door in the middle of the night to sell it if demanded.

The root stocks are brought to this country from Germany, being used by mastication to cleat the urine when it is thick and loaded with dyspeptic products; also for flavouring beer, and scenting snuff.

Their ash contains potash, soda, zinc, phosphoric Acid, silica, and peroxide of iron. In the _Times_ April 24th, 1856, Dr. Graves wrote commending for the soldiers when landing at Galipoli, and notable to obtain costly quinine, the Sweet Flag--_acorus calamas_--as their sheet anchor against ague and allied maladies arising from _marsh miasmata_. The infusion of the root should be given, or the powdered root in doses of from ten to sixty grains. (_See_ RUSHES.)

FLAX (LINSEED).

The common Flax plant, from which we get our Linseed, is of great antiquity, dating from the twenty-third century before Christ, and having been cultivated in all countries down to the present time. But it is exhausting to the soil in England, and therefore not favoured in home growth for commercial uses. The seeds come to us chiefly from the Baltic. Nevertheless, the plant (_Linum usitatissimum_) is by no means uncommon in our cornfields, flowering in June, and ripening its seed in September. Provincially it is called "Lint" and "Lyne." A rustic proverb says "if put in the shoes it preserves [203]

from poverty"; wherever found it is probably an escape from cultivation.

The word "flax" is derived from _filare_, to spin, or, _filum_, a thread; and the botanical t.i.tle, _linum_, is got from the Celtic _lin_ also signifying thread. The fibres of the bark are separated from the woody matter by soaking it in water, and they then form tow, which is afterwards spun into yarn, and woven into cloth. This water becomes poisonous, so that Henry the Eighth prohibited the was.h.i.+ng of flax in any running stream.

The seeds ate very rich in linseed oil, after expressing which, the refuse is oil-cake, a well-known fattening food for cattle. The oil exists chiefly in the outer skins of the seeds, and is easily extracted by boiling water, as in the making a linseed poultice. These seeds contain gum, acetic acid, acetate and muriate of potash, and other salts, with twenty-two parts per cent. of the oil. They were taken as food by the ancient Greeks and Romans, whilst Hippocrates knew the demulcent properties of linseed. An infusion of the seeds has long been given as Linseed tea for soothing a sore chest or throat in severe catarrh, or pulmonary complaints; also the crushed seed is used for making poultices. Linseed oil has laxative properties, and forms, when mixed with lime water, or with spirit of turpentine, a capital external application to recent burns or scalds.

Tumours of a simple nature, and sprains, may be usefully rubbed with Linseed oil; and another princ.i.p.al service to which the oil is put is for mixing the paints of artists. To make Linseed tea, wash two ounces of Linseed by putting them into a small strainer, and pouring cold water through it; then pare off as thinly as possible the yellow rind of half a lemon; to the Linseed and lemon rind add a quart of cold water, [204] and allow them to simmer over the fire for an hour-and-a-half; strain away the seeds, and to each half-pint of the tea add a teaspoonful of sugar, or sugar candy, with some lemon juice, in the proportion of the juice of one lemon to each pint of tea.

The seeds afford but little actual nourishment, and are difficult of digestion; they provoke troublesome flatulence, though sometimes used fraudulently for adulterating pepper. Flax seed has been mixed with corn for making bread, but it proved indigestible and hurtful to the stomach. In the sixteenth century during a scarcity of wheat, the inhabitants of Middleburgh had recourse to Linseed for making cakes, but the death of many citizens was caused thereby, it bringing about in those who partook of the cakes dreadful swellings on the body and face. There is an Act of Parliament still in force which forbids the steeping of Flax in rivers, or any waters which cattle are accustomed to drink, as it is found to communicate a poison destructive to cattle and to the fish inhabiting such waters. In Dundee a hank of yarn is worn round the loins as a cure for lumbago, and girls may be seen with a single thread of yarn round the head as an infallible specific for tic douloureux.

The Purging Flax (_Linum cathartic.u.m_), or Mill Mountain (_Kamailinon_), or Ground Flax, is a variety of the Flax common on our heaths and pastures, being called also Fairy Flax from its delicacy, and Dwarf Flax. It contains a resinous, purgative principle, and is known to country folk as a safe, active purge. They infuse the herb in water, which they afterwards take medicinally. Also a tincture is made (H.) from the entire fresh plant, which may be given curatively for frequent, wattery, painless diarrhoea, two or three [205] drops for a dose with water every hour or two until the flux is stayed.

FOXGLOVE.

The purple Foxglove (_Digitalis purpurea_) which every one knows and admires for its long graceful spikes of elegant bell-shaped brilliant blossoms seen in our woods and hedges, is also called the Thimble Flower, or the Finger Flower, from the resemblance of these blossoms to a thimble or to the fingers of a glove. The word digitalis refers likewise to the digits, or fingers of a gauntlet. In France the t.i.tle is _Gants de Notre Dame_, the gloves of our Lady the Virgin. Some writers give Folks' Glove, or Fairies' Glove as the proper English orthography, but this is wrong. Our name of the plant comes really from the Anglo-Saxon, Foxesglew or Fox music, in allusion to an ancient musical instrument composed of bells which were hanging from an arched support, _a tintinnabulum_, which this plant with its pendent bell-shaped flowers so exactly represents.

In Ireland the Foxglove is known as the Great Herb, and Lusmore, also the Fairy Cap; and in Wales it is the Goblin's Gloves; whilst in the North of Scotland it is the Dead men's Bells. We read in the _Lady of the Lake_ there grew by Loch Katrine:--

"Night shade and Foxglove side by side, Emblems of punishment and pride."

In Devons.h.i.+re the plant is termed Poppy, because when one of the bell-shaped flowers is inflated by the breath whilst the top edges are held firmly together; the wind bag thus formed, if struck smartly against the other hand, goes off with a sounding pop. The peasantry also call it "Flop a dock." Strangely enough, the Foxglove, so handsome and striking in a landscape, is not [206] mentioned by Shakespeare, or by either of the old English poets. The "long purples" of Shakespeare refers to the _orchis mascula_.

Chemically, the Foxglove contains a dangerous, active, medicinal principle _digitalin_, which acts powerfully on the heart, and on the kidneys, but this should never be given in any preparation of the plant except under medical guidance, and then only with much caution. Parkinson speaks highly of the bruised herb, or of its expressed juice, for scrofulous swellings when applied outwardly in the form of an ointment. An officinal tincture is made from the plants collected in the spring, when two years old; also, in some villages the infusion is employed as a homely remedy to cure a cold, the herb being known as "Throttle Wort;" but this is not a safe thing to do, for medical experience shows that the watery infusion of Foxglove acts much more powerfully than the spirituous tincture, which is eight times stronger, and from this fact it may fairly be inferred that the presence of alcohol, as in the tincture, directly opposes the specific action of the plant. This herb bears further in some districts the names "Flop Top," "Cow Flop," and "Flabby Dock." It was stated in the _Times Telescope_, 1822, "the women of the poorer cla.s.s in Derbys.h.i.+re used to indulge in copious draughts of Foxglove tea, as a cheap means of obtaining the pleasures of intoxication. This was found to produce a great exhilaration of the spirits, with other singular effects on the system." So true is the maxim, _ubi virus, ibi virtus_.

No animal will touch the plant, which is biennial, and will only develop its active principle _digitalin_, when getting some suns.h.i.+ne, but remains inert when grown altogether in the shade. Therefore its source of production for medicinal purposes is very important.

[207] FUMITORY.

The common Fumitory (_Fumaria officinalis_) is a small grey-green plant, bearing well known little flowers, rose coloured, and tipped with purple, whilst standing erect in every cornfield, vineyard, or such-like manured place throughout Great Britain. It is so named from the Latin _fumus terroe_, earth smoke, which refers either to the appearance of its pretty glaucous foliage on a dewy summer morning, or to the belief that it was produced not from seed but from vapours rising out of the earth. The plant continues to flower throughout the year, and was formerly much favoured for making cosmetic washes to purify the skin of rustic maidens in the spring time:--

"Whose red and purpled mottled flowers Are cropped by maids in weeding hours To boil in water, milk, or whey, For washes on a holiday; To make their beauty fair and sleek, And scare the tan from summer's cheek."

In many parts of Kent the Fumitory bears the name of "Wax Dolls,"

because its rose coloured flowers, with their little, dark, purple heads, are by no means unlike the small waxen toys given as nurslings to children.

Dioscorides affirmed: "The juice of Fumitory, of that which groweth among barley, with gum arabic, doth take away unprofitable hairs that p.r.i.c.k, being first plucked away, for it will not suffer others to grow in their places." "It helpeth," says Gerard, "in the summer time those that are troubled with scabs."

Pliny said it is named because causing the eyes to water as smoke does. In Shakespeare the name is written Fumiter. It continues to flower throughout the year, and its presence is thought to indicate good deep rich land. There is also a "ramping" Fumitory [208]

(_capreolata_) which climbs; being found likewise in fields and waste places, but its infusion produces purgative effects.

The whole plant has a saline, bitter, and somewhat acrid taste. It contains "fumaric acid," and the alkaloid "fumarina," which are specially useful for scrofulous diseases of the skin. A decoction of the herb makes a curative lotion for the milk-crust which disfigures the scalp of an infant, and for grown up persons troubled with chronic eruptions on the face, or freckles.

The fresh juice may be given as a medicine; or an infusion made with an ounce of the plant to a pint of boiling water, one winegla.s.sful for a dose twice or three times in the day.

By the ancients Fumitory was named _Capnos_, smoke: Pliny wrote "_Claritatem facit inunctis oculis delachrymationemque, ceu fumus, unde nomen_." They esteemed the herb specially useful for dispelling dimness of the sight, and for curing other infirmities of the eyes.

The leaves, which have no particular odour, throw up crystals of nitre on their surface when cool. The juice may be mixed with whey, and taken as a common drink, or as a medicinal beverage for curing obstinate skin eruptions, and for overcoming obstructions of the liver and digestive organs. Dr. Cullen found it most useful in leprous skin disease. The juice from the fresh herb may be given two ounces in the day, but the virtues remain equally in the dried plant. Its smoke was said by the ancient exorcists to have the power of expelling evil spirits. The famous physician, John of Milan, extolled Fumitory as a sovereign remedy against malarious fever.

It is a remarkable fact, that the colour of the hair and the complexion seem to determine the liability, or [209] otherwise, of a European to West Coast fever in Africa. A man with harsh, bright-coloured red hair, such as is common in Scotland, has a complete immunity, though running the same risks as another mall, dark and with a dry skin, who seems absolutely doomed. A red-haired European will, as a rule, keep his health where even the natives are attacked. Old negresses have secret methods of cure which can, undoubtedly, save life even in cases which have become hopeless to European medical science.

GARLIC, LEEK, and ONION.

Seeming at first sight out of place among the lilies of the field, yet Garlic, the Leek, and the Onion are true members of that n.o.ble order, and may be correctly cla.s.sified together with the favoured tribe, "Clothed more grandly than Solomon in all his glory." They possess alike the same properties and characteristics, though in varying degrees, and they severally belong to the genus _Allium_, each containing "allyl," which is a radical rich in sulphur.

The homely Onion may be taken first as the best ill.u.s.tration of the family. This is named technically _Allium cepa_, from _cep_, a head (of bunched florets which it bears). Lucilius called it _Flebile coepe_, because the pungency of its odour will provoke a flow of tears from the eyes. As Shakespeare says, in _Taming of the Shrew_:--

"Mine eyes smell onions; I shall weep anon."

The Egyptians were devoted to Onions, which they ate more than two thousand years before the time of Christ. They were given to swear by the Onion and [210] Garlic in their gardens. Herodotus tells us that during the building of the pyramids nine tons of gold were spent in buying onions for the workmen. But it is to be noted that in Egypt the Onion is sweet and soft; whereas, in other countries it grows hard, and nauseous, and strong.

By the Greeks this bulb was called Krommuon, "_apo tau Meuein tas koras_," because of shutting the eyes when eating it. In Latin its name _unio_, signified a single root without offsets.

Raw Onions contain an acrid volatile oil, sulphur, phosphorus, alkaline earthy salts, phosphoric and acetic acids, with phosphate and citrate of lime, starch, free uncrystallized sugar, and lignine.

The fresh juice is colourless, but by exposure to the air becomes red.

A syrup made from the juice with honey is an excellent medicine for old phlegmatic persons in cold weather, when their lungs are stuffed, and the breathing is hindered.

Raw Onions increase the flow of urine, and promote perspiration, insomuch, that a diet of them, with bread, has many a time cured dropsy coming on through a chill at first, or from exposure to cold.