Herbal Simples Approved for Modern Uses of Cure Part 3

May gratify an epicure."

In America, "Apple Slump" is a pie consisting of apples, mola.s.ses, and bread crumbs baked in a tin pan. This is known to New Englanders as "Pan Dowdy." An agreeable bread was at one time made by an ingenious Frenchman which consisted of one third of apples boiled, and two-thirds of wheaten flour.

It was through the falling of an apple in the garden of Mrs.

Conduitt at Woolthorpe, near Grantham, Sir Isaac Newton was led to discover the great law of gravitation which regulates the whole universe. Again, it was an apple the patriot William Tell shot from the head of his own bright boy with one arrow, whilst reserving a second for the heart of a tyrant. Dr. Prior says the word Apple took its origin from the Sanskrit, _Ap_,--"water," and _Phal_,--"fruit,"

meaning "water fruit," or "juice fruit"; and with this the Latin name _Pomum_--from _Poto_, "to drink"--precisely agrees; if which be so, our apple must have come originally from the East long ages back.

[33] The term "Apple-pie order" is derived from the French phrase, _a plis_, "in plaits," folded in regular plaits; or, perhaps, from _cap a pied_, "armed from head to foot," in perfect order.

Likewise the "Apple-pie bed" is so called from the French _a plis_, or it may be from the Apple turnover of Devon and Cornwall, as made with the paste turned over on itself.

The botanical name of an apple tree is Pyrus Malus, of which schoolboys are wont to make ingenious uses by playing on the latter word. Malo, I had rather be; Malo, in an Apple tree; Malo, than a wicked man; Malo, in adversity. Or, again, _Mea mater mala est sus_, which bears the easy translation, "My mother is a wicked old sow"; but the intentional reading of which signifies "Run, mother! the sow is eating the apples." The term "Adam's Apple," which is applied to the most prominent part of a person's throat in front is based on the superst.i.tion that a piece of the forbidden fruit stuck in Adam's throat, and caused this lump to remain.

ARUM--THE COMMON.

The "lords and ladies" (_arum maculatum_) so well known to every rustic as common throughout Spring in almost every hedge row, has acquired its name from the colour of its erect pointed spike enclosed within the curled hood of an upright arrow-shaped leaf. This is purple or cream hued, according to the accredited s.e.x of the plant. It bears further the t.i.tles of Cuckoo Pint, Wake Robin, Parson in the Pulpit, Rampe, Starchwort, Arrowroot, Gethsemane, b.l.o.o.d.y Fingers, Snake's Meat, Adam and Eve, Calfsfoot, Aaron, and Priest's Pintle. The red spots on its glossy emerald arrow-head leaves, are attributed to the dropping of our Saviour's blood on [34] the plant whilst growing at the foot of the cross. Several of the above appellations bear reference to the stimulating effects of the herb on the s.e.xual organs. Its tuberous root has been found to contain a particular volatile acrid principle which exercises distinct medicinal effects, though these are altogether dissipated if the roots are subjected to heat by boiling or baking. When tasted, the fresh juice causes an acrid burning irritation of the mouth and throat; also, if swallowed it will produce a red raw state of the palate and tongue, with cracked lips. The leaves, when applied externally to a delicate skin will blister it. Accordingly a tincture made (H.) from the plant and its root proves curative in diluted doses for a chronic sore throat, with swollen mucous membrane, and vocal hoa.r.s.eness, such as is often known as "Clergyman's Sore Throat," and likewise for a feverish sore mouth, as well as for an irresistible tendency to sleepiness, and heaviness after a full meal. From five to ten drops of the tincture, third decimal strength, should be given with a tablespoonful of cold water to an adult three times a day. An ointment made by stewing the fresh sliced root with lard serves efficiently for the cure of ringworm.

The fresh juice yields malate of lime, whilst the plant contains gum, sugar, starch and fat. The name Arum is derived from the Hebrew _jaron_, "a dart," in allusion to the shape of the leaves like spear heads; or, as some think, from _aur_, "fire," because of the acrid juice. The adjective _maculatum _refers to the dark spots or patches which are seen on the smooth s.h.i.+ning leaves of the plant.

These leaves have sometimes proved fatal to children who have mistaken them for sorrel. The brilliant scarlet coral-like berries which are found set closely about the erect spike of the arum in the autumn [35] are known to country lads as adder's meat--a name corrupted from the Anglo-Saxon _attor_, "poison," as originally applied to these berries, though it is remarkable that pheasants can eat them with impunity.

In Queen Elizabeth's time the Arum was known as starch-wort because the roots were then used for supplying pure white starch to stiffen the ruffs and frills worn at that time by gallants and ladies. This was obtained by boiling or baking the roots, and thus dispelling their acridity. When dried and powdered the root const.i.tutes the French cosmetic, "Cypress Powder." Recently a patented drug, "Tonga," has obtained considerable notoriety for curing obstinate neuralgia of the head and face--this turning out to be the dried sc.r.a.ped stem of an aroid (or arum) called Raphidophora Vitiensis, belonging to the Fiji Islands. Acting on the knowledge of which fact some recent experimenters have tried the fresh juice expressed from our common Arum Maculatum in a severe case of neuralgia which could be relieved previously only by Tonga: and it was found that this juice in doses of a teaspoonful gave similar relief. The British Domestic Herbal, of Sydenham's time, describes a case of alarming dropsy, with great const.i.tutional exhaustion treated most successfully with a medicine composed of Arum and Angelica, which cured in about three weeks. The "English Pa.s.sion Flower" and "Portland Sago" are other names given to the Arum Maculatum.

ASPARAGUS.

The Asparagus, belonging to the Lily order of plants, occurs wild on the coasts of Ess.e.x, Suffolk, and Cornwall. It is there a more p.r.i.c.kly plant than the cultivated vegetable which we grow for the sake of the tender, [36] edible shoots. The Greeks and Romans valued it for their tables, and boiled it so quickly that _velocius quam asparagi coquuntur_--"faster than asparagus is cooked"--was a proverb with them, to which our "done in a jiffy" closely corresponds. The shoots, whether wild or cultivated, are succulent, and contain wax, alb.u.men, acetate of potash, phosphate of potash, mannite, a green resin, and a fixed principle named "asparagin."

This asparagin stimulates the kidneys, and imparts a peculiar, strong smell to the urine after taking the shoots; at the same time, the green resin with which the asparagin is combined, exercises gently sedative effects on the heart, calming palpitation, or nervous excitement of that organ. Though not producing actual sugar in the urine, asparagus forms and excretes a substance therein which answers to the reactions used by physicians for detecting sugar, except the fermentation test. It may fairly be given in diabetes with a promise of useful results. In Russia it is a domestic medicine for the arrest of flooding.

Asparagin also bears the chemical name of "althein," and occurs in crystals, which may be reduced to powder, and which may likewise be got from the roots of marsh mallow, and liquorice.

One grain of this given three times a day is of service for relieving dropsy from disease of the heart. Likewise, a medicinal tincture is made (H.) from the whole plant, of which eight or ten drops given with a tablespoonful of water three times a day will also allay urinary irritation, whilst serving to do good against rheumatic gout. A syrup of asparagus is employed medicinally in France: and at Aix-les-Bains it forms part of the cure for rheumatic patients to eat Asparagus. The roots of Asparagus contain diuretic virtues more abundantly than the shoots. An infusion [37] made from these roots will a.s.sist against jaundice, and congestive torpor of the liver. The shrubby stalks of the plant bear red, coral-like berries which, when ripe, yield grape sugar, and spargancin.

Though generally thought to branch out into feathery leaves, these are only ramified stalks subst.i.tuted by the plant when growing on an arid sandy soil, where no moisture could be got for the maintenance of leaves. The berries are attractive to small birds, who swallow them whole, and afterwards void the seeds, to germinate when thus scattered about. Thus there is some valid reason for the vulgar corruption of the t.i.tle Asparagus into Sparrowgra.s.s, or Gra.s.s. Botanically the plant is a lily which has seen better days. In the United States of America, Asparagus is thought to be undeniably sedative, and a palliative in all heart affections attended with excited action of the pulse. The water in which asparagus has been boiled, if drunk, though somewhat disagreeable, is beneficial against rheumatism. The cellular tissue of the plant furnishes a substance similar to sago. In Venice, the wild asparagus is served at table, but it is strong in flavour and less succulent than the cultivated sort. Mortimer Collins makes Sir Clare, one of his characters in _Clarisse_ say: "Liebig, or some other scientist maintains that asparagin--the alkaloid in asparagus-develops _form_ in the human brain: so, if you get hold of an artistic child, and give him plenty of asparagus, he will grow into a second Raffaelle!"

Gerard calls the plant "Sperage," "which is easily concocted when eaten, and doth gently loose the belly." Our name, "Asparagus," is derived from a Greek word signifying "the tearer," in allusion to the spikes of some species; or perhaps from the Persian "Spurgas,"

a shoot.

[38] John Evelyn, in his _Book of Salads_, derives the term Asparagus in easy fas.h.i.+on, _ab asperitate_, "from the sharpness of the plant." "Nothing," says he, "next to flesh is more nouris.h.i.+ng; but in this country we overboil them, and dispel their volatile salts: the water should boil before they are put in." He tells of asparagus raised at Battersea in a natural, sweet, and well-cultivated soil, sixteen of which (each one weighing about four ounces) were made a present to his wife, showing what "solum, coelum, and industry will effect." The Asparagus first came into use as a food about 200 B.C., in the time of the elder Cato, and Augustus was very partial to it. The wild Asparagus was called Lybic.u.m, and by the Athenians, Horminium. Roman cooks used to dry the shoots, and when required these were thrown into hot water, and boiled for a few minutes to make them look fresh and green. Gerard advises that asparagus should be sodden in flesh broth, and eaten; or boiled in fair water, seasoned with oil, pepper, and vinegar, being served up as a salad. Our ancestors in Tudor times ate the whole of the stalks with spoons. Swift's patron, Sir William Temple, who had been British Minister at the Hague, brought the art of Asparagus culture from Holland; and when William III.

visited Sir William at Moor Park, where young Jonathan was domiciled as Secretary, his Majesty is said to have taught the future Dean of St. Patrick's how to eat asparagus in the Dutch style. Swift afterwards at his own table refused a second helping of the vegetable to a guest until the stalks had been devoured, alleging that "King William always ate his stalks." When the large white asparagus first came into vogue, it was known as the "New Vegetable." This was grown with lavish manure and was called Dutch Asparagus. For [39] cooking the stalks should be cut of equal lengths, and boiled standing upwards in a deep saucepan with nearly two inches of the heads out of the water. Then the steam will suffice to cook these tender parts, whilst the hard stalky portions may be boiled long enough to become soft and succulently wholesome. Two sorts of asparagus are now grown-- the one an early kind, pinkish white, cultivated in France and the Channel Islands; the other green and English. At Kynance Cove in Cornwall, there is an island called Asparagus Island, from the abundance in which the plant is found there.

In connection with this popular vegetable may be quoted the following riddle:--

"What killed a queen to love inclined, What on a beggar oft we find, Show--to ourselves if aptly joined, A plant which we in bundles bind."

BALM.

The herb Balm, or _Melissa_, which is cultivated quite commonly in our cottage gardens, has its origin in the wild, or b.a.s.t.a.r.d Balm, growing in our woods, especially in the South of England, and bearing the name of "Mellitis." Each is a l.a.b.i.ate plant, and "Bawme," say the Arabians, "makes the heart merry and joyful."

The t.i.tle, "Balm," is an abbreviation of Balsam, which signifies "the chief of sweet-smelling oils;" Hebrew, _Bal smin_, "chief of oils"; and the botanical suffix, _Melissa_, bears reference to the large quant.i.ty of honey (_mel_) contained in the flowers of this herb.

When cultivated, it yields from its leaves and tops an essential oil which includes a chemical principle, or "stearopten." "The juice of Balm," as Gerard tells us, "glueth together greene wounds," and the leaves, say [40] both Pliny and Dioscorides, "being applied, do close up woundes without any perill of inflammation." It is now known as a scientific fact that the balsamic oils of aromatic plants make most excellent surgical dressings. They give off ozone, and thus exercise anti-putrescent effects. Moreover, as chemical "hydrocarbons," they contain so little oxygen, that in wounds dressed with the fixed balsamic herbal oils, the atomic germs of disease are starved out. Furthermore, the resinous parts of these balsamic oils, as they dry upon the sore or wound, seal it up, and effectually exclude all noxious air. So the essential oils of balm, peppermint, lavender, and the like, with pine oil, resin of turpentine, and the balsam of benzoin (Friars' Balsam) should serve admirably for ready application on lint or fine rag to cuts and superficial sores. In domestic surgery, the lamentation of Jeremiah falls to the ground: "Is there no balm in Gilead: is there no physician there?" Concerning which "balm of Gilead," it may be here told that it was formerly of great esteem in the East as a medicine, and as a fragrant unguent. It was the true balsam of Judea, which at one time grew nowhere else in the whole world but at Jericho. But when the Turks took the Holy Land, they transplanted this balsam to Grand Cairo, and guarded its shrubs most jealously by Janissaries during the time the balsam was flowing.

In the "Treacle Bible," 1584, Jeremiah viii., v. 22, this pa.s.sage is rendered: "Is there not treacle at Gylead?" Venice treacle, or triacle, was a famous antidote in the middle ages to all animal poisons. It was named _Theriaca_ (the Latin word for our present treacle) from the Greek word _Therion_, a small animal, in allusion to the vipers which were added to the triacle by Andromachus, physician to the emperor Nero.

[41] Tea made of our garden balm, by virtue of the volatile oil, will prove restorative, and will promote perspiration if taken hot on the access of a cold or of influenza; also, if used in like manner, it will help effectively to bring on the delayed monthly flow with women. But an infusion of the plant made with cold water, acts better as a remedy for hysterical headache, and as a general nervine stimulant because the volatile aromatic virtues are not dispelled by heat. Formerly, a spirit of balm, combined with lemon peel, nutmeg, and angelica-root, enjoyed a great reputation as a restorative cordial under the name of Carmelite water. Paracelsus thought so highly of balm that he believed it would completely revivify a man, as _primum ens melissoe_. The London Dispensatory of 1696 said: "The essence of balm given in Canary wine every morning will renew youth, strengthen the brain, relieve languis.h.i.+ng nature, and prevent baldness." "Balm," adds John Evelyn, "is sovereign for the brain, strengthening the memory, and powerfully chasing away melancholy." In France, women bruise the young shoots of balm, and make them into cakes, with eggs, sugar, and rose water, which they give to mothers in childbed as a strengthener.

It is fabled that the Jew Ahasuerus (who refused a cup of water to our Saviour on His way to Golgotha, and was therefore doomed to wander athirst until Christ should come again) on a Whitsuntide evening, asked for a draught of small beer at the door of a Staffords.h.i.+re cottager who was far advanced in consumption. He got the drink, and out of grat.i.tude advised the sick man to gather in the garden three leaves of Balm, and to put them into a cup of beer. This was to be repeated every fourth day for twelve days, the refilling of the cup to be continued as often as might be wished; then "the [42] disease shall be cured and thy body altered." So saying, the Jew departed and was never seen there again. But the cottager obeyed the injunction, and at the end of the twelve days had become a sound man.

BARBERRY.

The Common Barberry (_Berberis_), which gives its name to a special order of plants, grows wild as a shrub in our English copses and hedges, particularly about Ess.e.x, being so called from Berberin, a pearl oyster, because the leaves are glossy like the inside of an oyster sh.e.l.l. It is remarkable for the light colour of its bark, which is yellow inside, and for its three-forked spines.

Provincially it is also termed Pipperidge-bush, from "pepin," a pip, and "rouge," red, as descriptive of its small scarlet juiceless fruit, of which the active chemical principles, as well as of the bark, are "berberin" and "oxyacanthin." The sparingly-produced juice of the berries is cooling and astringent. It was formerly held in high esteem by the Egyptians, when diluted as a drink, in pestilential fevers. The inner, yellow bark, which has been long believed to exercise a medicinal effect on the liver, because of its colour, is a true biliary purgative. An infusion of this bark, made with boiling water, is useful in jaundice from congestive liver, with furred tongue, lowness of spirits, and yellow complexion; also for swollen spleen from malarious exposure. A medicinal tincture (H.) is made of the root-branches and the root-bark, with spirit of wine; and if given three or four times a day in doses of five drops with one tablespoonful of cold water, it will admirably rouse the liver to healthy and more vigorous action. Conversely the tincture when of reduced strength will stay bilious diarrhoea. British farmers dislike the [43] Barberry shrub because, when it grows in cornfields, the wheat near it is blighted, even to the distance of two or three hundred yards. This is because of a special fungus which is common to the Barberry, and being carried by the wind reproduces itself by its spores destructively on the ears of wheat, the AEcidium Berberidis, which generates Puccinia.

Clusius setteth it down as a wonderful secret which he had from a friend, "that if the yellow bark of Barberry be steeped in white wine for three hours, and be afterwards drank, it will purge one very marvellously."

The berries upon old Barberry shrubs are often stoneless, and this is the best fruit for preserving or for making the jelly. They contain malic and citric acids; and it is from these berries that the delicious _confitures d'epine vinette_, for which Rouen is famous, are commonly prepared. And the same berries are chosen in England to furnish the kernel for a very nice sugar-plum. The syrup of Barberries will make with water an excellent astringent gargle for raw, irritable sore throat; likewise the jelly gives famous relief for this catarrhal affection. It is prepared by boiling the berries, when ripe, with an equal weight of sugar, and then straining. For an attack of colic because of gravel in the kidneys, five drops of the tincture on sugar every five minutes will promptly relieve, as likewise when alb.u.men is found by a.n.a.lysis in the urine.

A noted modern nostrum belauds the virtues of the Barberry as specific against bile, heartburn, and the black jaundice, this being a remedy which was "discovered after infinite pains by one who had studied for thirty years by candle light for the good of his countrymen." In Gerard's time at the village of Ivor, near Colebrooke, most of the hedges consisted solely of Barberry bushes.

[44] The following is a good old receipt for making Barberry jam:--Pick the fruit from the stalks, and bake it in an earthen pan; then press it through a sieve with a wooden spoon. Having mixed equal weights of the prepared fruit, and of powdered sugar, put these together in pots, and cover the mixture up, setting them in a dry place, and having sifted some powdered sugar over the top of each pot. Among the Italians the Barberry bears the name of Holy Thorn, because thought to have formed part of the crown of thorns made for our Saviour.

BARLEY.

Hordeum Vulgare--common Barley--is chiefly used in Great Britain for brewing and distilling; but, it has dietetic and medicinal virtues which ent.i.tle it to be considered among serviceable simples. Roman gladiators who depended for their strength and prowess chiefly on Barley, were called Hordearii. Nevertheless, this cereal is less nouris.h.i.+ng than wheat, and when prepared as food is apt to purge; therefore it is not made into bread, except when wheat is scarce and dear, though in Scotland poor people eat Barley bread. In India Barley meal is made into b.a.l.l.s of dough for the oxen and camels. Pearl Barley is prepared in Holland and Germany by first sh.e.l.ling the grain, and then grinding it into round white granules. The ancients fed their horses upon Barley, and we fatten swine on this grain made into meal. Among the Greeks beer was known as barley wine, which was brewed without hops, these dating only from the fourteenth century.

A decoction of barley with gum arabic, one ounce of the gum dissolved in a pint of the hot decoction, is a very useful drink to soothe irritation of the bladder, [45] and of the urinary pa.s.sages.

The chemical const.i.tuents of Barley are starch, gluten, alb.u.men, oil, and hordeic acid. From the earliest times it has been employed to prepare drinks for the sick, especially in feverish disorders, and for sore lining membranes of the chest. Honey may be added beneficially to the decoction of barley for bronchial coughs. The French make "Orgeat" of barley boiled in successive waters, and sweetened at length as a cooling drink: though this name is now applied in France to a liqueur concocted from almonds.

BASIL.

The herb Sweet Basil (_Ocymum Basilic.u.m_) is so called because "the smell thereof is fit for a king's house." It grows commonly in our kitchen gardens, but in England it dies down every year, and the seeds have to be sown annually. Botanically, it is named "basilicon," or royal, probably because used of old in some regal unguent, or bath, or medicine.

This, and the wild Basil, belong to the l.a.b.i.ate order of plants. The leaves of the Sweet Basil, when slightly bruised, exhale a delightful odour; they gave the distinctive flavour to the original Fetter-Lane sausages.

The Wild Basil (_Calamintha clinopodium_) or Basil thyme, or Horse thyme, is a hairy plant growing in bushy places, also about hedges and roadsides, and bearing whorls of purple flowers with a strong odour of cloves. The term _Clinopodium_ signifies "bed's-foot flower," because "the branches dooe resemble the foot of a bed." In common with the other l.a.b.i.ates, Basil, both the wild and the sweet, furnishes an aromatic volatile camphoraceous oil. On this account it is much employed in France for flavouring soups (especially mock turtle) and [46] sauces; and the dry leaves, in the form of snuff, are used for relieving nervous headaches. A tea, made by pouring boiling water on the garden basil, when green, gently but effectually helps on the r.e.t.a.r.ded monthly flow with women. The Bush Basil is _Ocymum minimum_, of which the leafy tops are used for seasoning, and in salads.

The Sweet Basil has been immortalised by Keats in his tender, pathetic poem of _Isabella and the Pot of Basil_, founded on a story from Boccaccio. She reverently possessed herself of the decapitated head of her lover, Lorenzo, who had been treacherously slain:--

"She wrapped it up, and for its tomb did choose A garden pot, wherein she laid it by, And covered it with mould, and o'er it set Sweet Basil, which her tears kept ever wet."

The herb was used at funerals in Persia. Its seeds were sown by the Romans with maledictions and curses through the belief that the more it was abused the better it would prosper. When desiring a good crop they trod it down with their feet, and prayed the G.o.ds it might not vegetate. The Greeks likewise supposed Basil to thrive best when sown with swearing; and this fact explains the French saying, _Semer la Basilic_, as signifying "to slander." It was told in Elizabeth's time that the hand of a fair lady made Basil flourish; and this was then planted in pots as an act of gallantry. "Basil,"

says John Evelyn, "imparts a grateful flavour to sallets if not too strong, but is somewhat offensive to the eyes." Shenstone, in his _School Mistress's Garden_, tells of "the tufted Basil," and Culpeper quaintly says: "Something is the matter; Basil and Rue will never grow together: no, nor near one another." It is related [47] that a certain advocate of Genoa was once sent as an amba.s.sador to treat for conditions with the Duke of Milan; but the Duke harshly refused to hear the message, or to grant the conditions. Then the Amba.s.sador offered him a handful of Basil.