The Book of Hallowe'en Part 13

Holy bells are hung on the cows to scare away the witches, and they are guided to pasture by a goad which has been blessed. Shots are fired over the cornfield. If one wishes, he may hide in the corn and hear what will happen for a year.

Signs and omens on Walpurgis Night have more weight than at other times except on St. John's Day.

"On Walpurgis Night rain Makes good crops of autumn grain,"

but rain on May Day is harmful to them.

[Ill.u.s.tration: THE WITCHES' DANCE (VALPURGISNACHT.)

_From Painting by Von Kreling._]

Lovers try omens on this eve, as they do in Scotland on Hallowe'en.

If you sleep with one stocking on, you will find on May morning in the toe a hair the color of your sweetheart's. Girls try to find out the temperament of their husbands-to-be by keeping a linen thread for three days near an image of the Madonna, and at midnight on May Eve pulling it apart, saying:

"Thread, I pull thee; Walpurga, I pray thee, That thou show to me What my husband's like to be."

They judge of his disposition by the thread's being strong or easily broken, soft or tightly woven.

Dew on the morning of May first makes girls who wash in it beautiful.

"The fair maid who on the first of May Goes to the fields at break of day And washes in dew from the hawthorn tree Will ever after handsome be."

_Encyclopedia of Superst.i.tions._

A heavy dew on this morning presages a good "b.u.t.ter-year." You will find fateful initials printed in dew on a handkerchief that has been left out all the night of April thirtieth. On May Day girls invoke the cuckoo:

"Cuckoo! cuckoo! on the bough, Tell me truly, tell me how Many years there will be Till a husband comes to me."

Then they count the calls of the cuckoo until he pauses again.

If a man wears clothes made of yarn spun on Walpurgis Night to the May-shooting, he will always. .h.i.t the bull's-eye, for the Devil gives away to those he favors, "freikugeln," bullets which always. .h.i.t the mark.

On Walpurgis Night as on Hallowe'en strange things may happen to one. Zschokke tells a story of a Walpurgis Night dream that is more a vision than a dream. Led to be unfaithful to his wife, a man murders the husband of a former sweetheart; to escape capture he fires a haystack, from which a whole village is kindled. In his flight he enters an empty carriage, and drives away madly, crus.h.i.+ng the owner under the wheels. He finds that the dead man is his own brother. Faced by the person whom he believes to be the Devil, responsible for his misfortunes, the wretched man is ready to wors.h.i.+p him if he will protect him. He finds that the seeming Devil is in reality his guardian-angel who sent him this dream that he might learn the depths of wickedness lying unfathomed in his heart, waiting an opportunity to burst out.

Both May Eve and St. John's Eve are times of freedom and unrestraint. People are filled with a sort of madness which makes them unaccountable for their deeds.

"For you see, pastor, within every one of us a spark of paganism is glowing. It has outlasted the thousand years since the old Teutonic times. Once a year it flames up high, and we call it St.

John's Fire. Once a year comes Free-night. Yes, truly, Free-night. Then the witches, laughing scornfully, ride to Blocksberg, upon the mountain-top, on their broomsticks, the same broomsticks with which at other times their witchcraft is whipped out of them,--then the whole wild company skims along the forest way,--and then the wild desires awaken in our hearts which life has not fulfilled."

SUDERMANN: _St. John's Fire._ (Porter _trans._)

CHAPTER XIV

MORE HALLOWTIDE BELIEFS AND CUSTOMS

Only the Celts and the Teutons celebrate an occasion actually like our Hallowe'en. The countries of southern Europe make of it a religious vigil, like that already described in France.

In Italy on the night of All Souls', the spirits of the dead are thought to be abroad, as in Brittany. They may mingle with living people, and not be remarked. The _Miserere_ is heard in all the cities. As the people pa.s.s dressed in black, bells are rung on street corners to remind them to pray for the souls of the dead. In Naples the skeletons in the funeral vaults are dressed up, and the place visited on All Souls' Day. In Salerno before the people go to the all-night service at church they set out a banquet for the dead. If any food is left in the morning, evil is in store for the house.

"Hark! Hark to the wind! 'T is the night, they say, When all souls come back from the far away-- The dead, forgotten this many a day!

"And the dead remembered--ay! long and well-- And the little children whose spirits dwell In G.o.d's green garden of asphodel.

"Have you reached the country of all content, O souls we know, since the day you went From this time-worn world, where your years were spent?

"Would you come back to the sun and the rain, The sweetness, the strife, the thing we call pain, And then unravel life's tangle again?

"I lean to the dark--Hus.h.!.+--was it a sigh?

Or the painted vine-leaves that rustled by?

Or only a night-bird's echoing cry?"

SHEARD: _Hallowe'en._

In Malta bells are rung, prayers said, and mourning worn on All Souls' Day. Graves are decorated, and the inscriptions on tombs read and reread. For the poor is prepared an All Souls' dinner, as cakes are given to the poor in England and Wales. The custom of decorating graves with flowers and offering flowers to the dead comes from the crowning of the dead by the ancients with short-lived blooms, to signify the brevity of life.

In Spain at dark on Hallowe'en cakes and nuts are laid on graves to bribe the spirits not to disturb the vigils of the saints.

In Germany the graves of the dead are decorated with flowers and lights, on the first and second of November. To drive away ghosts from a church a key or a wand must be struck three times against a bier. An All Souls' divination in Germany is a girl's going out and asking the first young man she meets his name. Her husband's will be like it. If she walks thrice about a church and makes a wish, she will see it fulfilled.

Belgian children build shrines in front of their homes with figures of the Madonna and candles, and beg for money to buy cakes.

As many cakes as one eats, so many souls he frees from Purgatory.

The races of northern Europe believed that the dead returned, and were grieved at the lamentations of their living relatives. The same belief was found in Brittany, and among the American Indians.

"Think of this, O Hiawatha!

Speak of it to all the people, That henceforward and forever They no more with lamentations Sadden souls of the departed In the Islands of the Blessed."

LONGFELLOW: _Hiawatha._

The Chinese fear the dead and the dragons of the air. They devote the first three weeks in April to visiting the graves of their ancestors, and laying baskets of offerings on them. The great dragon, Feng-s.h.i.+n, flies scattering blessings upon the houses. His path is straight, unless he meets with some building. Then he turns aside, and the owner of the too lofty edifice misses the blessing.

At Nikko, j.a.pan, where there are many shrines to the spirits of the dead, masques are held to entertain the ghosts who return on Midsummer Day. Every street is lined with lighted lanterns, and the spirits are sent back to the otherworld in straw boats lit with lanterns, and floated down the river. To see ghosts in j.a.pan one must put one hundred rush-lights into a large lantern, and repeat one hundred lines of poetry, taking one light out at the end of each line; or go out into the dark with one light and blow it out.

Ghosts are identified with witches. They come back especially on moonlit nights.

"On moonlight nights, when the coast-wind whispers in the branches of the tree, O-Matsue and Teoyo may sometimes be seen, with bamboo rakes in their hands, gathering together the needles of the fir."

RINDER: _Great Fir-Tree of Takasago._

There is a Chinese saying that a mirror is the soul of a woman. A pretty story is told of a girl whose mother before she died gave her a mirror, saying:

"Now after I am dead, if you think longingly of me, take out the thing that you will find inside this box, and look at it. When you do so my spirit will meet yours, and you will be comforted." When she was lonely or her stepmother was harsh with her, the girl went to her room and looked earnestly into the mirror. She saw there only her own face, but it was so much like her mother's that she believed it was hers indeed, and was consoled. When the stepmother learned what it was her daughter cherished so closely, her heart softened toward the lonely girl, and her life was made easier.

By the Arabs spirits were called Djinns (or genii). They came from fire, and looked like men or beasts. They might be good or evil, beautiful or horrible, and could disappear from mortal sight at will. Nights when they were abroad, it behooved men to stay under cover.

"Ha! They are on us, close without!