A Calendar of Scottish Saints Part 5

Jarlaath, of Tuam. He afterwards crossed over to Britain, and spent some years in the Abbey of Llancarvan, in Glamorgans.h.i.+re, where he is said to have baptised Machutus, whose name (under the French form of Malo), is cherished still as that of one of the apostles of Brittany.

Returning to Ireland, St. Brendan founded several monasteries, the most important of them {80} being that of Clonfert, on the Shannon.

He is said to have had as many as three thousand monks under him in his various foundations. The saint was also closely connected with Scotland, where he founded monasteries; it is thought that one was in Bute and the other in Tiree. His many dedications are an indication of Scottish devotion to him, Kilbrannan (Church of St. Brandan) in Mull, Kilbrandon in the Isle of Seil, Boyndie in Banffs.h.i.+re, Birnie in Moray and Kilbirnie in Ayrs.h.i.+re (where the saint's fair is held on May 28th--16th old style) are some of these. At Kilbirnie is St.

Birnie's Well; another named after this saint is in Barra. Another fair, granted in 1474, was held on this day at Inverary (Argylls.h.i.+re). There is a ruined chapel bearing his name on St.

Kilda.

St. Brendan's name is a.s.sociated with wonderful narratives--probably dating long after his time--of his voyages towards the west; they possibly contain some little truth mixed up with much that is entirely fabulous. It is beyond doubt that St. Brendan and his companions in their missionary voyages sailed to {81} regions. .h.i.therto unknown to the mariners of the time; it has even been maintained that they actually touched the American sh.o.r.e. However this may be, the tradition of the discoveries of the saint, familiar to every country in Europe, kept in mind the possibly existing western land, and issued at last in the discovery of the American continent by Columbus.

A curious custom in connection with St. Brendan existed up to almost recent times. When they wished for a favourable wind the fishermen would cry repeatedly: _Brainuilt!_ The word seems to be a contraction of _Breanainn-Sheoladair_ ("Brendan the Voyager"), and was originally an invocation of the saint. The feast of St. Brendan has been restored to the Scottish Calendar.

17--St. Gathan, Bishop, 6th century.

This saint was probably of Irish nationality. He dwelt for the greater part of his life in the Island of Bute. St. Blaan, whose ruined chapel is still to be seen in Kingarth parish in that island, was his nephew. No particulars of the life of St. Cathan remain to us. His name G {82} survives in Kilchatten village, mill and bay, in Kingarth parish, and a hill near is called St. Cathan's Seat. There is another Kilchattan in Luing Island, Argylls.h.i.+re, and in the same county is Ardchattan. Churches were dedicated to the saint in the islands of Gigha and Colonsay. The confederation of clans known as Clan Chattan is thought to have originated in Bute, and to have taken its name from St. Cathan. Gillichattan and Macgillichattan are characteristic names belonging to Clan Chattan; the latter was common in Bute in the 17th century. They signify respectively "Servant of Cathan" and "Son of the servant of Cathan."

18--St. Mcrolila.n.u.s, Martyr, 8th century.

He was a holy priest, probably from Ireland, who was killed by robbers when pa.s.sing through France on a pilgrimage to Rome. His body was buried at Rheims, and remained unknown and unhonoured for many years. Miracles at length revealed the saint's tomb, and his body was found on examination to be entire and fresh, exhaling a delicious odour. The sacred remains were afterwards translated to the {83} Church of St. Symphorien in the same city.

In 1618 the Cardinal-Archbishop of Rheims presented an arm-bone of the saint to the Scots College in Rome. It was removed for safety to the Vatican Treasury when the college was closed during the French occupation of Rome. Through the good offices of the Right Rev. Bishop Pifferi, the Papal sacristan, the relic was restored to the college in 1893. A notable relic of this saint was obtained from Rheims by the Abbey of Fort-Augustus and is now honoured there. There is no other record of the saint's connection with Scotland.

St. Conval, Confessor, A.D. (about) 612.

This saint was born in Ireland, but crossed over to Scotland in his youth to become the disciple of St. Kentigern. An old legend relates that, as no vessel could be procured for his voyage, ne was miraculously conveyed across the channel upon a large stone, this stone after wards becoming an instrument of healing to the sick who touched it. St. Conval's relics were honoured at Inchinnan on the Clyde. He was patron of the old church of Pollokshaws or {84} _Polloc-on-the-Shaws_; with regard to the name of this parish, _Shaw_ in old Scottish meant "a grove." The Shaws' Fair probably the patronal feast of the church was formerly held on the last Friday in May every year. This saint was also the patron of the churches of c.u.mnock and Ochiltree, as ancient doc.u.ments attest. Many miracles have been attributed to him. It seems probable that the chapel known as St. Conall's, at Ferrenese in Renfrews.h.i.+re, whose ruins still remain, and the holy well hard by, were named after St. Conval; the designation (often written Conual) might easily become corrupted to Connal in the course of centuries. The land belonging to this chapel became in the sixteenth century part of the endowment of a collegiate church founded at Lochwinnoch by Lord Sempill.

23--St. William, Martyr, A.D. (about) 1201.

It is a fact, unknown perhaps to many, that St. William, whose shrine in Rochester Cathedral was the object of great devotion in Catholic ages, must be reckoned among Scottish saints. He was a native of Perth, and for many years {85} followed the trade of baker. In his youth he fell into careless and irreligious ways; but being converted he began to be zealous in good works. He became especially remarkable for his charity to the poor, bestowing upon them in alms a tenth part of all the bread he made.

To satisfy his devotion he started on a pilgrim age to Jerusalem, taking as his companion a youth whom he had found in the streets, as an infant deserted by his mother, and whom he had carried home and brought up as his own son.

The two made their way through England, and having pa.s.sed through Rochester were on their road to Canterbury, when the youth, led by avarice, yielded to the temptation to murder and rob his benefactor.

Striking the saint a blow on the head from behind, he afterwards despatched him with an axe, and then made off with his booty.

The dead body remained for some days lying off the road, when it was discovered by a mad woman who was roaming about there. In insane sport she crowned the head with flowers, and afterwards transferred the wreath to her {86} own brow, when she was instantly restored to sanity. The miracle becoming known, the sacred remains were reverently laid to rest in Rochester Cathedral. The tomb of the saint soon became famous on account of the numerous graces obtained there through prayer. After his canonization by Innocent IV in 1256, pilgrimages to Rochester grew more and more frequent, and to this day may be seen the steps worn hollow by the constant press of pilgrims to the shrine. So generous were their offerings that they sufficed to rebuild the choir and transepts of the cathedral.

This day is probably the anniversary of the finding of St. William's relics.

29--St. Daga.n.u.s, Bishop, A.D. (about) 609.

This saint was honoured in Galloway. St. Bede mentions him as a zealous opponent to the introduction into the Celtic Church of the Roman computation of Easter. This, however, does not militate against the sanct.i.ty of his life; for the Holy See had not yet definitely set the matter at rest, and he was therefore free to cling to the rite so long observed in his native country. His name occurs in the Dunkeld Litany.

JUNE

3--St. Kevin or Coivin, Abbot, A.D. 618.

This Irish saint has been compared by ancient writers to St. Paul the Hermit, on account of his holiness of life. He founded the celebrated monastery of Glendalough, in Wicklow County; it became in after ages a bishop's see. He lived to the age of 120 years.

St. Kevin was greatly honoured in Scotland as well as in his native country. It is said, that he lived for a time in Scotland. Traces of a devotion to him are certainly found in the western part of the country. In the parish of Southend, Argylls.h.i.+re, are the remains of a small building called St. Coivin's Chapel. Kilkivan (in the parish of Campbelltown) is named after him, and a cave there is known as "St.

Kevin's Bed."

6--St. Colmoc or Colman, Bishop, A.D. 500.

He was an Irish saint, who became Bishop of Dromore, and was renowned for miracles. There is no record of St. Colmoc having ever {88} lived in Scotland, but Scottish writers number him among the saints of the country, and the dedications still existing in his honour show that he had some connection with that kingdom. The monastery of Inchmahome, for instance, a priory of Austin Canons on an island in the Lake of Monteith, Perths.h.i.+re, is named after him. Another dedication is Kilmochalmaig, the site of an ancient church on the west coast of Bute. The remains of a pillar with a sculptured cross may still be seen there. Portmahomack in Tarbet, Easter-Ross, refers either to this saint or to St. Colman, patron of the church of Tarbet (see February 18). A chapel in the burial-ground of Kirriemuir (Forfars.h.i.+re) bore the name of St. Colmoc.

9--St. Colum Cille or Columba, Abbot, A.D. 597.

The apostle of the northern regions of Scotland was born in Ireland in A.D. 521. Both father and mother were of royal race. Though offered the crown of his native province, Columba preferred rather to enrol himself in the monastic state. He studied in the schools of Moville, Clonard, and Glasnevin, and in course {89} of time was ordained priest. At twenty-five years of age he founded his first monastery at Derry; this was to be the precursor of the hundred foundations which Ireland owed to his zeal and energy. In these monasteries the transcription of the Holy Scriptures formed the chief labour of the inmates, and so much did Columba love the work that he actually wrote three hundred ma.n.u.scripts of the Gospels and Psalms with his own hand.

But Columba was not destined to remain in Ireland. From his earliest years he had looked forward to the time when he might devote himself to missionary efforts for the benefit of those who knew not the Christian faith. In the forty-second year of his age he exiled himself voluntarily from his beloved country to preach the Gospel to the pagan Picts. The story of his having been banished from Ireland for using his influence to bring about a b.l.o.o.d.y conflict between chieftains is rejected by the greatest modern historians as a fable.

Early writers speak of the saint as a man of mild and gentle nature.

On Whit Sunday, A.D. 563, St. Columba {90} landed with twelve companions on the bleak, unsheltered island off the coast of Argyll, known as _Hii-Coluim-Cille_ or Iona. For thirty-four years the saint and his helpers laboured with such success, that through their efforts churches and centres of learning sprang up everywhere, both on the mainland and the adjacent islands. Iona became the centre whence the Faith was diffused throughout the country north of the Grampians. The monastic missionaries were untiring in their efforts.

They penetrated even to Orkney and Shetland.

On Sunday, June 9, A.D. 597, St. Columba was called to his reward. He died in the church, kneeling before the altar and surrounded by his religious brethren. His remains, first laid to rest at Iona, were afterwards carried over to Ireland and enshrined in the Cathedral of Down by the side of those of St. Patrick and St. Bridget. All these relics perished when the cathedral was burned by Henry VIII's soldiers.

St. Columba was a man of singular purity of mind, boundless love for souls, and a gentle, winning nature which drew men irresistibly to {91} G.o.d. His labours were furthered by Divine a.s.sistance, which was evidenced by numerous miracles. Among the saints of Scotland he takes a foremost rank, and in Catholic ages devotion to him was widespread.

The churches dedicated to him are too numerous to mention. He himself founded no less than fifty during his residence in the land which he had chosen as the scene of his labours. Annual fairs were held on his feast at Aberdour (Fife), Dunkeld each for eight days Drymen (Stirlings.h.i.+re), Largs (Argylls.h.i.+re), and Fort-Augustus (Inverness-s.h.i.+re). St. Columba's holy wells were very numerous, for an old Irish record relates of him: "He blessed three hundred wells which were constant." In Scotland they are to be traced at Birse (Aberdeens.h.i.+re), Alvah and Portsoy (Banffs.h.i.+re), Invermoriston (Inverness-s.h.i.+re), Calaverock (Forfars.h.i.+re), Cambusnethan (Lanarks.h.i.+re), Alness (Ross-s.h.i.+re), Kirkholm (Wigtons.h.i.+re), and on the islands of Garvelloch, Eigg and Iona.

St. Baitan or Baithen, Abbot, A.D. 600.

He was cousin to St. Columba, and accompanied him from Ireland to Scotland. From {92} his childhood he had been that saint's disciple and companion, and St. Columba had a special affection for him. He was appointed superior of the monastery established in Tiree, but at St. Columba's death succeeded him as Abbot of Iona. There he remained only four years, death calling him away, as he had previously foretold to his monks, on the anniversary of their father and founder. St. Baitan was buried in St. Oran's Chapel on Iona. His bell was still preserved in Donegal up to a few years since, and it was a common practice of devotion to drink from it. In the same district is St. Baitan's River, to which flocks and herds were brought to drink on the saint's festival.

St. Baitan is said to have spent his time either in reading, praying, or serving his neighbour. Even during meals he used constantly to implore the Divine aid in the words of the Psalmist: "O G.o.d, come to my a.s.sistance." During labour his mind was always raised to G.o.d. So mortified was he that it was said that the impression of his ribs through his woollen tunic used to mark the sandy beach of Iona when he lay down to rest himself there. {93}

12--St. Ternan, Bishop, A.D. 431.

This saint was born in the Mearns of n.o.ble parents. St. Palladius, who evangelised that district, is said to have been directed to the child by an angel, in order that he might ad minister baptism.

Ternan grew up to manhood, embraced the clerical state, and in due time became a bishop. He is said to have fixed his residence at Abernethy, where he died. He was buried at the place now known as Banchory-Ternan, Kincardines.h.i.+re, where a fair is still held annually on his festival. More than a thousand years after his death the head of the saint was venerated there by one who has testified to the existence at the time of the skin upon the skull in the part where it had received the episcopal consecration. Up to the Reformation two other valuable relics of the saint were preserved in that same church. One was the copy of St. Matthew's Gospel, which belonged to St. Ternan, encased in a cover adorned with gold and silver; the other was the saint's bell. This latter is thought to have been identical with an ancient bell which was dug up near the present railway station at Banchory in the {94} making of the line. It has unfortunately been lost sight of.

The churches of Slains, in Aberdeens.h.i.+re, and Arbuthnott and Upper Banchory, in the Mearns, were dedicated to St. Ternan. At Taransay, in Harris, and at Findon, in the Mearns, were chapels of the saint; the latter place possessed a holy well called by his name, and there was another at Slains.

20--St. Fillan ("The Leper"), 6th century.

This saint was a native of Ireland, and is honoured in that country also on this day. Animated with the desire for solitude in a strange country, or else with missionary zeal, he pa.s.sed over to Scotland and settled in the district known as Strathearn. No particulars of his life are known.

Several remains speak of devotion shown to this holy man. The village of St. Fillans (Dundurn), in the parish of Comrie, was dedicated to him, and from him took its name; his holy well is there still. In the vicinity is a conical hill about 600 feet high, which is called Dunfillan. At the summit is a rock which goes {95} by the name of "St. Fillan's Chair"; from it he is said to have blessed the country round. The old church of Aberdour, Fifes.h.i.+re, now in ruins, was named after St. Fillan. A well hard by, known as the Pilgrims Well, was renowned as late as the eighteenth century for curing diseases of the eye. It is thought to have been dedicated to the patron of the church. The hospital of St. Martha, for the benefit of pilgrims, was founded there in 1474, and was served by Sisters of the third Order of St. Francis from 1487 up to the Reformation.

21--St. Cormac, Abbot, 6th century.

St. Cormac was another Irish saint. From his early youth he followed a monastic life, and eventually became a disciple of St. Columba. In after years he became Abbot of Dearmagh, now known as Durrow, in King's County. This charge he resigned in order to give himself to missionary life. He had always been of a brave and enterprising nature, and more than once in his missionary career his zeal led him to venture on the high seas, in quest of some pagan land where he might preach the Faith, {96} or of some desert region where he might live in closer communion with G.o.d.

In one of his journeys he visited St. Columba at Iona, and afterwards sailed as far as the Orkneys, where the pagan people were minded to put him to death. But one of the chiefs had long before made a solemn promise to St. Columba, who had seen in vision the coming of Cormac to the islands and his threatened death, that no harm should happen to him in the Orkneys. This intervention was successful.

Neither the place nor time of St. Cormac's death is known with any certainty, but an ancient Irish tradition a.s.serts that he returned to Durrow and was buried there.

A fragment still exists of the "Crozier of Durrow", which is considered to be the most ancient relic of its kind now extant. It is believed to have belonged to the founder of Durrow, the great Columba, and to have been given by him to his disciple, Cormac.

22--St. Suibhne, Abbot, A.D. 772.