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'No, I am sincere, that's all.'
Bruhl, notwithstanding a great faculty for conversation, felt that words failed him. His situation became painful, while the young lady did not show that she was disturbed in the least.
'Notwithstanding all, I am not in despair,' he said after a pause. 'I have known you ever since you were a mere child, I have been your admirer for a long time; that which you said about the Countess Moszynski was only a fancy, already pa.s.sed and forgotten. My heart is free, and it is yours. I hope you will be able to throw off your aversion to me.'
'I have no aversion to you; you are a matter of perfect indifference to me,' the young lady interrupted.
'Even that means something.'
'It means, that you might awaken my aversion, while wis.h.i.+ng to awaken love.--It is very possible.'
Bruhl rose; his face was burning.
'Perchance never a wooer met with a worse reception,' he said sighing.
'But I shall be able to overcome this impression.'
'Do as you please, but remember, that if I become a victim, I shall marry you, for I must, but you know now what awaits you.'
Having said this, she rose; Bruhl smiling as sweetly as he could, wished to take hold of her hand, but she withdrew, and said:
'I wish you good-bye.'
The secretary left the room: his face was sweet and serene as ever, and n.o.body could have guessed his defeat.
While walking with elastic step across the drawing-room, he met the Countess Kolowrath, who, before speaking, looked at him sharply--but discovered nothing.
'Have you seen Frances?' she asked.
'I return from her.'
'How did she receive you?'
Bruhl did not answer at once.
'As one receives someone who is not welcome,' he said at length.
'Ah! you have plenty of time.---For many reasons I should not care to hasten the wedding.'
'I am not of your opinion, for I know that it is easiest to conquer the heart, when one is sure of the hand,' said Bruhl. 'The approach of the wedding would give us a chance to know each other, and I hope that your daughter knowing me better, and my sentiment--'
The Countess smiled.
'Enough for to-day,' said she, '_cela viendra_. Frances is so beautiful that it is impossible not to wors.h.i.+p her, but she is proud and high-spirited like a G.o.ddess. If our old King were living, I should fear for her, for she could make an impression even on him.'
Bruhl, having made some further remark, left her with a sweet smile.
When he entered his post-chaise, waiting for him at the door, his face became gloomy.
'I should like to know,' said he to himself, 'whom she loves. She had always so many admirers, and was so sweet to them all, that it is impossible to guess who succeeded in winning her heart, but her beauty is necessary to me. Who knows! The Prince may not always be faithful to his wife,--and in that case--'
He finished his thought with a smile.
'She may not love me, but our common interests will make us friends.
Then they know about Moszynski; it is difficult to conceal love.'
Drowned in his thoughts, Bruhl did not notice that his post-chaise had stopped before the door of his house.
Numerous servants waited for him. The moment he alighted his face was sweetly smiling.
He ran upstairs. Henniche was waiting for him. The faithful servant looked better and more healthy than usual. His face was smiling ironically. Bruhl entered the office, where he found Globig, Hammer, and Loss. All rose to greet his Excellency, followed by Henniche.
The secretary was ready to look through some papers, when Henniche whispered.
'You are wanted there.'
And he pointed to the door of the drawing-room. There, Padre Guarini, dressed in a grey coat was walking to and fro.
CHAPTER IX
The Prince could rest quietly; in Poland numerous adherents were working for him, in Dresden Sulkowski and Bruhl, equally ambitious, though the former was more sure of his position. The Prince loved him and, what was more important, was accustomed to him. He had been with Frederick ever since they were mere boys. Together they received their first impressions, together they became men. Sulkowski knew his master, for he had watched him as he grew. Bruhl divined him.
When Augustus II became a Catholic in order to get the Polish crown, the Pope Clement XI, made every effort that the son might not follow his mother, a zealous Protestant, but that he should follow his father's religion, a matter of indifference to the King who did not believe in anything. For Augustus the Strong was an irritating problem to the Church.
It was uncertain which way the election would go in Poland; in Protestant Saxony Catholicism was an obstacle and a peril. Then the mother, Queen Eberhardin, _nee_ Beirenth, and the grandmother Anna Sophia, the Danish Princess, watched that the son and grandson might not follow his father. Both ladies were Protestant fanatics. But this is certain, that Augustus II, in his efforts to make a hereditary monarchy of Poland, even if he were obliged to sacrifice part of it, was inclined to make his son a Catholic--otherwise it was immaterial to him. Urged by the Pope, Augustus the Strong on the 4th of September 1701 swore that his son should be brought up a Catholic, and on February 8th 1702, he a.s.sured the Saxon states that his son should be Lutheran. The fact was that he did not know which policy was the best.
When Frederick was yet a mere boy, his grandmother appointed Alexander von Milt.i.tz as tutor. The man was not fitted for the position. The contemporary doc.u.ments say that the grandmother had not much judgment; she was ruled by Protestant motives, and after dinner knew less than in the morning what she was doing. The little Frederick was taken from the Queen Eberhardin and placed in the care of the grandmother. Alexander von Milt.i.tz being pedantic, avaricious, dull and lazy, could not have had any good influence. As he was indifferent in the matter of religion, the Protestant clergymen surrounded the young Prince, and did not permit him to come in contact with Catholics. Furstenburg notified the Pope about it and an admonition came from Rome.
When Frederick was twelve years old he was taken out of the women's hands and sent with a tutor to travel, but he soon came back. Both queens, being afraid that he might be made a Catholic, ordered him, when fourteen years of age, to make a public confession of Protestantism and then he received confirmation. The King, who was then in Danzig, wrote to the Pope about it, a.s.suring him that were he not hindered by certain circ.u.mstances, he would have those who had dared to take such a bold step without his knowledge, punished.
The circ.u.mstances then were such that Augustus was obliged to smooth matters over with Rome by promising that Frederick should be converted.
General Koss was brought from Poland and appointed the Prince's instructor. Sulkowski was already with the Prince.
In 1711 Augustus took his son to Poland from whence they went to Prague and here the consultation with the Pope's nuncio Albani took place. The result of it was that they determined to change the Prince's whole court, and to surround him with Catholics. Frederick knew nothing about it and on his return to Dresden he went to a Lutheran church.
Then General Koss, by the King's command, dismissed Baron von Milt.i.tz together with the other members of the court, with the exception of the physician and the cook, and the Jesuit father Salerno took the Prince's education in hand. In the meantime Augustus II sent his son to travel, commanding him to go first to Venice. In those days the Venetian carnivals held in St Mark's Square were still very famous. In January 1712 they started on the voyage which, in order to keep the Prince from Protestant influence, was to last for seven years. All the letters the Prince wrote to his family were read by the Saxon General, Lutzelburg, a shrewd man, but whose morals were not of the best.
The Prince, being from the first troubled by his conscience, succeeded in communicating with and asking help from the Queen of England, Anne, and Frederick IV, King of Denmark. Queen Anne invited him to come to England, the King of Denmark wrote that should he become a Catholic, he would lose all chance of the throne of Denmark.
In the same year, the Pope a.s.sured Augustus II that in the event of the Protestant princes attacking him, he, the Pope, would support him. In the meantime the Prince, accompanied by Sulkowski, who, being the same age, became his favourite, travelled incognito in Italy, under the name of the Count of Luzacia. His court, besides Sulkowski, was composed of two generals, Koss and Lutzelburg, and of Father Salerno in civilian's clothes, and of another Jesuit, a Saxon, Father Vogler. The secretary was also a Jesuit, whose name was Kopper, who also wore the garments of a civilian and travelled under the name of Weddernoy. Consequently the influence on the Prince was constant and as it went on several years was difficult to resist. From Venice they went to Bologna, where the Prince was received solemnly by the officials of the Pope. Here Father Salerno succeeded in converting the Prince. The confession of the faith was made in strictest secrecy, before Cardinal Ca.s.soni. Later both Albani and Salerno were rewarded with the hats of Cardinals.
The conversion remained a secret for a long time, and as the Saxon states requested that the Prince might return, Augustus, not wis.h.i.+ng to irritate them, ordered that the proposed journey to Rome be abandoned.
In 1713 the Prince was returning home, when he was told to stay for some time at Dusseldorf at the court of the Elector Palatine, a very zealous Catholic; later he went on to the court of Louis XIV, who had been advised by the Pope of his conversion. There was a rumour of a plot made by his Protestant relations about the conversion of the Prince, but the affair remains in obscurity. They feared continually that the Prince might never become a Protestant again.
In Paris the Prince was very well received, as one can see from the letters of the old Princess of Orleans; they found him very agreeable although he spoke but little, a habit that remained with him through life.