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One hour thereafter she reentered Prague, Slid swiftly through the streets, as though borne on By ankle-wings or floating on soft cloud, Smiling no more, but with illumined eyes, Transfigured brow, grave lips, and faltering limbs, So came into the room where Raschi lay Stretched 'twixt tall tapers lit at head and foot.
She held in both hands leafy, flowerless plants, Some she had fastened in her twisted hair, Stuck others in her girdle, and from all Issued a racy odor, pungent-sweet, The living soul of Spring. Death's chamber seemed As though clear suns.h.i.+ne and a singing bird Therein had entered. From the precious herb She poured into a golden bowl the sap, Sparkling like wine; then with a soundless prayer, White as the dead herself, she held the cup To Raschi's mouth. A quick, small flame sprang up From the enchanted balsam, died away, And lo! the color dawned in cheek and lips, The life returned, the sealed, blind lids were raised, And in the glorious eyes love reawoke, And, looking up, met love.
So runs the tale, Mocked by the worldly-wise; but I believe, Knowing the miracles the Lord hath wrought In every age for Jacob's seed. Moreover, I, with the highest and meanest Jew in Prague, Was at the burial. No man saw the dead.
Sealed was the coffin ere the rites began, And none could swear it went not empty down Into the hollow earth. Too shrewd our priest To publish such a wonder, and expose That consecrated life to second death.
Scarce were the thirty days of mourning sped, When we awoke to find his home left bare, Rebekah and her father fled from Prague.
G.o.d grant they had glad meeting otherwhere!
AN EPISTLE.
From Joshua Ibn Vives of Allorqui to his Former Master, Solomon Levi-Paul, de Santa-Maria, Bishop of Cartegna Chancellor of Castile, and Privy Councillor to King Henry III. of Spain.
[In this poem I have done little more than elaborate and versify the account given in Graetz's History of the Jews (Vol. VIII., page 77), of an Epistle actually written in the beginning of the 15th century by Joshua ben Joseph Ibn Vives to Paulus de Santa Maria--E.L.]
I.
Master and Sage, greetings and health to thee, From thy most meek disciple! Deign once more Endure me at thy feet, enlighten me, As when upon my boyish head of yore, Midst the rapt circle gathered round thy knee Thy sacred vials of learning thou didst pour.
By the large l.u.s.tre of thy wisdom orbed Be my black doubts illumined and absorbed.
II.
Oft I recall that golden time when thou, Born for no second station, heldst with us The Rabbi's chair, who art priest and bishop now; And we, the youth of Israel, curious, Hung on thy counsels, lifted reverent brow Unto thy sanct.i.ty, would fain discuss With thee our Talmud problems good and evil, Till startled by the risen stars o'er Seville.
III.
For on the Synagogue's high-pillared porch Thou didst hold session, till the sudden sun Beyond day's purple limit dropped his torch.
Then we, as dreamers, woke, to find outrun Time's rapid sands. The flame that may not scorch, Our hearts caught from thine eyes, thou s.h.i.+ning One.
I scent not yet sweet lemon-groves in flower, But I re-breathe the peace of that deep hour.
IV.
We kissed the sacred borders of thy gown, Brow-aureoled with thy blessing, we went forth Through the hushed byways of the twilight town.
Then in all life but one thing seemed of worth, To seek, find, love the Truth. She set her crown Upon thy head, our Master, at thy birth; She bade thy lips drop honey, fired thine eyes With the unclouded glow of sun-steeped skies.
V.
Forgive me, if I dwell on that which, viewed From thy new vantage-ground, must seem a mist Of error, by auroral youth endued With alien l.u.s.tre. Still in me subsist Those reeking vapors; faith and grat.i.tude Still lead me to the hand my boy-lips kissed For benison and guidance. Not in wrath, Master, but in wise patience, point my path.
VI.
For I, thy servant, gather in one sheaf The venomed shafts of slander, which thy word Shall shrivel to small dust. If haply grief, Or momentary pain, I deal, my Lord Blame not thy servant's zeal, nor be thou deaf Unto my soul's blind cry for light. Accord-- Pitying my love, if too superb to care For hate-soiled name--an answer to my prayer.
VII.
To me, who, vine to stone, clung close to thee, The very base of life appeared to quake When first I knew thee fallen from us, to be A tower of strength among our foes, to make 'Twixt Jew and Jew deep-cloven enmity.
I have wept gall and blood for thy dear sake.
But now with temperate soul I calmly search Motive and cause that bound thee to the Church.
VIII.
Four motives possible therefor I reach-- Ambition, doubt, fear, or mayhap--conviction.
I hear in turn ascribed thee all and each By ignorant folk who part not truth from fiction.
But I, whom even thyself didst stoop to teach, May poise the scales, weigh this with that confliction, Yea, sift the hid grain motive from the dense, Dusty, eye-blinding chaff of consequence.
IX.