A Child of the Sea; and Life Among the Mormons Part 3

Grandpa tried to comfort her. He would kneel down and pray for her father's return.

One day a young Indian came to our house to see and talk to Mary. Mother told me afterward he was Mary's lover and had promised her father not to visit Mary in his absence. Hearing how worried she was he had broken his promise. Mary seemed very sad, talked very little to him, and only when mother was present. She had also promised her father not to meet him while he was gone. The Chief had not given his full consent to their marriage. Another Chief's son had asked for Mary to be given him in marriage, which was now Mary's father's business away in Canada. She worried not so much for her father's absence as she feared her father and the Canadian chief would come to a satisfactory understanding and that she might be compelled to marry the Canadian lover whose father had much land and stock. She felt worried because her lover had broken his word to her father and she feared his displeasure. Indians are very strict about their laws and customs.

RETURN OF THE CHIEF OSSAWINAMAKEE.

One day soon after this I saw the Chief coming up the path to the house.

He was not alone. Mary was lying in the swinging hammock. She gave a bound like a deer and reached the door just as her father came in. She threw her arms about his neck and fainted away. Mother put water on her face. She soon opened her eyes and smiled at her father. He took her hand and talked long to her. She looked past him and saw the strange young Indian standing beside the door. She gave a cry and put her hands to her face. Her father called him to come to them, speaking to them both. At last Mary gave him her hand and spoke the Indian greeting, "Bou shou" (how do you do.) In turn we all greeted him with the same term. The Chief talked a long time to Mary and mother, telling about his trip. Father came home to supper.

The Chief had brought a large pack of beautiful silks, beads, scarfs and cloth for Mary to make some new gowns. He also brought some pretty sh.e.l.ls from Lake Simcoe for mother, which she prized very highly as her mother was born there, and many more goods of furs and rugs. The young Indian also brought some furs and rugs, one handsome white one with black spots upon it which he laid down at Mary's feet. She did not seem to be very well pleased with the present, but her father was loud in his praise and thanks. At last Mary thanked him in a low voice. As it was growing dark the Chief and the young Indian left for the village, Mary remaining with us for the night. Brother Charley and I lay down on the white rug with Bob beside us and were soon fast asleep.

Oh childhood's happy hours, Would that they could come again!

If only we might taste their joys once more Our hearts would sing a glad refrain.

INVITED TO THE FEAST.

Next morning the Chief came to take his daughter home, thanking mother for taking care of her during his absence. We were all invited to attend the great feast with the other Chemokamon's (white men) from the other side of the river. It had been told to the tribe that morning of the coming marriage of the Chief's daughter to the Canadian Chief's son, who had much land and stock to give his bride. When he talked with mother about it she asked him about the other young man and if he had not promised Mary to him. He answered, "We come of a proud and haughty race. This young man has much land and riches while the other has nothing to give my daughter. No lands, no moneys." Mother said to him, "You will miss Mary from your wigwam." At this he softened, then saying, "I have power to extend the time of Mary's marriage."

On the day of the feast the sun shone clear and bright. Our boys were up early and all seemed to be in a hurry. Grandpa had made a little cart for Bob to draw me in, so Bob's harness was all trimmed with gay colored ribbons. Mother put on my little red dress and pretty beaded moccasins which Mary had made for me. Then I was put into the cart and old Bob trotted off so proudly, thinking perhaps of his younger days when he had brought the great loads of furs from the Lake Superior trapping grounds to the Sault and Mackinac Islands to be sold to the traders there. Those were proud days for the voyagers when all the village came out to meet them from their long trips. After crossing the river we were joined by the people on that side, who were a happy lot. This was a holiday for them all. An Indian feast which none had ever before attended. Something to write about to their far away homes. All went along singing. Old grandpa singing his French and Spanish glee songs with the boys joining, which made the woods ring. We soon came to the lake, and the village of many wigwams was close beside the water.

THE BEAUTIFUL LAKE AT THE INDIAN VILLAGE.

On that morning the lake was like a great mirror or a sea of gla.s.s, not a ripple stirred its surface and the beautiful trees were reflected on every side, hanging branches everywhere full of song birds, and swimming about near the sh.o.r.e were broods of ducks with their little ones among them. None seemed to be afraid of us. There were many young fawns wandering about and drinking from the lake. Mossy banks and many flowers. No one was allowed to harm the birds, fawns or ducks. The place seemed rightly named "The Lake of Enchantment." I remember being carried into a wigwam and laid on a bed of skins and furs. I was so sleepy after my ride. When I awoke I found myself alone and being frightened began to cry. Very soon Bob came bounding in. I took him by the collar and when we were out of doors I saw a lot of Indian children with brother Lewis and Toney running and jumping with them. I saw mother and grandpa, with little brother, going into a large wigwam. I ran over to them. In the middle of this lodge was a great fire with many kettles hanging in which the dinner was being cooked for the feast. The lodge had been made on purpose for the (chemokamon) white man's cooking to be done. Grandpa and mother had full charge of this part. Father soon came and took little brother and me where many young Indians and the white men were playing a game of ball. There were many squaws and children all gaily dressed with many colored ribbons. Dogs were running about everywhere, and young pet cub bears which the children seemed to be taking care of. The squaws had been to our house and knew us children. They came to us, giving us little cakes of maple sugar.

THE INDIAN MAIDEN IN HER WIGWAM.

After a time little brother and I wanted to see Mary, so father took us to her wigwam, which was covered with black bear skins. There we found Mrs. Frankle with her sister and the children. Mary was sitting on a bear skin rug with her hands folded and her eyes almost shut. I wish I could describe her as she looked sitting there in her dark beauty. I could not take my eyes off her. She raised her eyes and looked at me as if to know what I wanted or what did I see. Then she smiled and sprang to her feet, coming towards me. I backed away and gave a great sob just as I have felt since when looking at some beautiful picture. It seemed to thrill me through and through. She seemed almost to know my thoughts.

She seemed almost afraid to move. At last she took me in her arms and, sitting down near Mrs. Frankle, the great tears rolled down her face.

Mrs. Frankle put her face near Mary's and kissed her. Then the great sobs came. The Indian maiden may sob but never cry aloud like her white skinned sisters. I wondered why Mary should sob and the tears fall on my face when she was so beautiful and had such beautiful clothes. I felt of her dress and arms, pa.s.sing my hands over her face, which made her smile. She then gave us some pretty sh.e.l.ls to play with. Soon Mary's father came to see if she were ready to appear before the crowd. When his eyes rested on her a pleased look came over his face. He seemed to be satisfied, for he gave a shrug, saying "ugh ni-chi-chin" (good), meaning he was satisfied with her appearance. Little Charley and I had found the pretty leggings and moccasins Mary had made for her father and lover and ran to the Chief with them, holding them up for him to see, telling him Mary made them. He took them in his hand and smiled. He seemed pleased, but Mary came as if to take them. He kept them in his hand, talking long and earnestly to her. She stood with her head bowed and sad. He showed Miss Harriet and Mrs. Frankle the pretty work, which they admired, but Mary seemed so sad they wondered.

THE SOUNDING OF THE DRUM.

We now heard a big drum and the barking of dogs. Then all the men with Mr. Frankle came and the Chief took Mary's hand. Father took me in his arms and we all went out where there were a great many Indians standing in a large circle. The Chief and his daughter went into the circle and all the white people followed. There were great skins of bear and other furs spread about for the chemokamon (white man) to sit upon, but all the Indians must stand while the Chief made his speech and gave the announcement of his daughter's marriage with the Canadian Chief's son, who was now his guest.

CHIEF OSSAWINAMAKEE'S SPEECH.

The chief walked into the circle with a proud and haughty tread, waving his hand for all to be silent. I knew nothing of what he said, but my father told me when I was old enough to understand. I remember his form.

He was tall and stately, with a fine appearance, and was dressed as became the chief of the proud Ottawa tribe. Many silver ornaments were on his breast. He talked a long time, while all listened in stately silence.

After a time he was silent and two more forms appeared within the circle. The first to enter was the Canadian Indian. His step was firm, his head high, his look bold; he was dressed in bright red, with beaded leggings and many feathers around his head. The other one came in with a soft and silent step. His form was slight and willowy. He was dressed in a deer skin suit, with beaded leggings, silver ornaments on his breast, and a band about his head filled with eagle feathers. He came close to the Chief, his eyes were looking down, his face seemed sad. He was Mary's true lover, the son of a chief of the Chippewas, whose father had died, leaving him in the care of Mary's father. His father had been a great warrior and owned much land, but had lost it all in long wars with other nations. The name of this young chief was Sha-wan-nib-in-a.s.se (southern bird). Mary and he had been raised together with the understanding they would be joined in marriage sometime, but in one of the chief's trips to Canada with his young daughter, the chief of a tribe there had asked for Mary for his son. Being rich, Chief Ossawinamakee thought it best to give his daughter to the rich chiefs son. Very soon the chief presented the Canadian Indian with a pair of leggings and moccasins, saying they were a present from his daughter.

The young Indian expressed his thanks with many bows casting many looks of triumph at Mary's lover. When Mary saw these presents given she almost gave a scream. She stepped forward as if to take them from his hands.

ALL ENJOYMENT.

As soon as the speeches were ended all sat in circles. The Chief's circle was filled with his own family, his sisters and their families and his Canadian guest. The Chemokamons were by themselves. The Indians with their squaws and children had corn soup served with dried venison and fish. The soup was put in large pans with only one large wooden spoon or ladle. When one took a spoonful it was pa.s.sed to the next and so on around the circle of about twelve or fifteen persons. The white people also had corn soup or maize, as it was called, corn pounded in a wooden mortar, with dried smoked venison and broiled white fish, baked potatoes and many other things which mother had prepared herself. There was much talking and laughing among the Indians as well as white people.

The dogs ran round the outside of the circle and every time the drum was beaten they would yelp and bark while Bob would howl. The fawns and deer came near to us as if enjoying the sport, while the little cub bears scampered away to a cute little wigwam where they slept at night.

All was mirth and gaiety. When the eating was over the Chief arose, raised his head high, giving thanks to the Great Spirit, and buried a small piece of silver to entreat good crops and full hunting grounds for that year. There was jumping and canoe paddling among the Indians, which ended the day's sport. There had been a white dog killed, as was the custom at their feasts. We saw the pelt stretched up to dry. Father told me many times that all went home at sunset much pleased with their day of pleasure and sport. The white people were delighted with Indian feasts and declared that no _White Dog_ had been served to them in _their Corn Soup_, knowing my mother had charge of their cooking.

ENDING OF THE FEAST AND SAD ENDING OF A YOUNG LIFE.

Early next morning all was excitement at the Indian Village, for Mary's lover, Sha-wan-nib-in-a.s.se, was dead. All suspicion pointed to the Canadian Indian poisoning him through jealousy. The Indian women told my mother at the feast that all the week they had feared the two young men would fight, as they hated each other with a deadly hatred. Now the whole village was ready to kill the Canadian Indian, as none had ever liked him for the reason that he was British. The old hatred had not died out from their hearts, even though peace had been declared so long among the tribes. The Canadian Indian hurried from the Village and stopped at our house on his way down the sh.o.r.e, where he soon reached a small trading vessel and made his way home to Canada. Mary was very sorrowful with grief at the death of her lover, and her father was sure the Great Spirit was displeased with him for favoring the Canadian Indian. We were all afraid it might cause a war, as all the Indians at the Village wanted their Chief to go to Canada and get satisfaction from the father in Canada. The white people advised the Chief Ossawinamakee not to go to war, as his whole tribe would be killed, having no warriors to be a match for the Canadian Indians. The tribe had lived in peace so long war was only history to them. The Chief took the advice.

BURIAL OF SHA-WAN-NIB-IN-a.s.sE.

They buried the young lover with great honor, buried him with the sound of the m.u.f.fled drum. Father made the casket and mother was there to help them. They dressed him in the pretty leggings and moccasins Mary had made for him, putting the other pair with bows and arrows, silver breastplates, with a small kettle and wooden ladle and gun, into the casket as was their custom when burying their dead. They buried him beside the peaceful little lake where the branches of the trees were filled with singing birds. Though a child of the forest he had loved Mary with a pure and holy love.

ON BOARD THE ELIZA CAROLINE.

My father had now finished his contract with Mr. Frankle at the mill.

Hearing that there were many people settling on "Beaver Island," several families that we knew from York State, Ohio and Canada, he made up his mind to go there. Our goods were put on board the staunch little s.h.i.+p "Eliza Caroline," the vessel my father had built the year before. The Chief and his daughter Mary came to say good-by. Good-bys were said to our good neighbors across the river in the big house. We had all become very dear friends to each other. There were many kind wishes and G.o.d-speeds for us when the Captain said "all aboard." White sails were set and we glided from the river out onto Lake Michigan just as the sun was sinking in the west. Darkness soon shut out the forms of our friends that stood waving to us from the sh.o.r.e. We knew we were once more out on the water on G.o.d's great rolling cradle of the sea. We children, with mother and grandpa, said our prayers in the little cabin and were soon fast asleep with the sound of the rippling waves singing to us a sweet lullaby of peace and rest.

_PART II._

BEAVER ISLAND.

Beaver Island was once the home of the Mormons. This island is the largest in the group of islands in lake Michigan, containing about fifteen thousand acres of land.

To many who may read these pages it may seem like a fairy tale to know that a kingdom ever existed within the borders of the United States. A kingdom has existed, and that little kingdom was on Beaver Island, now commonly known as St. James, being named in honor of him who made himself a king. James Jesse Strang was born and educated in New York State, graduated from the Fredonia Academy of the same state. He studied law and was cla.s.sed among the brilliant lawyers of his day. In his eight years rule on Beaver Island he was twice elected to the State Legislature of Michigan. His speeches were considered among the most brilliant delivered in the halls of Lansing, the State Capitol. He spoke with ease, his manner was winning, he aimed to be a leader. Strang was living at Voree, Wis., at the time of Joseph Smith's death at Nauvoo, Ill. Having joined the Mormon Church he now claimed to have "Divine Revelations" from G.o.d that he was chosen to fill Joseph Smith's place to lead the people left without a leader. After a hard struggle which he made for the leaders.h.i.+p, Brigham Young was chosen as Smith's successor.

BEAVER ISLAND CHOSEN AS A KINGDOM.

Strang felt his defeat very keenly and withdrew with a few of his followers who had entire belief in his revelations. He now went to Kirtland, Ohio, where a Mormon temple had been built as a place of wors.h.i.+p for the Latter Day Saints, as they are now commonly known.

Strang soon became restless. Brigham Young had already gone with a large number of Smith's followers to Salt Lake City, Utah. Strang wanted more territory, more privileges, which he knew he could not have in Kirtland, so he began to look about for a place where he could establish a kingdom over which he could rule with undisputed sway. Being a lawyer and understanding the law so perfectly he knew he could not carry out his plans unless he found some secluded place where the law of the land could not easily reach him, and where could he find a place better suited to carry out his plans than Beaver Island? In 1846, two years prior to Strang's coming to Beaver Island to establish his kingdom he was on his way west to Wisconsin. The steamer he took pa.s.sage on was driven into Beaver Harbor to seek shelter from a storm. When Strang was telling all this to my father he said, "When my eyes first rested on Beaver Island I thought it the most beautiful place on earth."

At the time Strang was there, a Mr. Alva Cable from Fairport, Ohio, had located at the Point and was establis.h.i.+ng a business. He had built a dock, a store and a fine large dwelling and was already buying fish from the fishermen and s.h.i.+pping them to outside markets.

STRANG'S FIRST COMING TO THE ISLAND WITH HIS PEOPLE.

Strang had already settled in his mind to locate at Cheboygan, Mich., having looked over the location. Mackinac Island being just near enough for him to get their supplies. At that time Mackinac Island was the largest fish market in northern Michigan, furnis.h.i.+ng supplies to the whole north sh.o.r.e and fishermen among the great number of islands, its several stores furnis.h.i.+ng everything necessary to the people around and being in close touch with the outside world, having a postoffice and mails coming there from Detroit.

But when Strang saw Beaver Island, its beautiful harbor, fine timber and natural beauty of scenery, the thought came to him like an inspiration, and he said, "This is where I will come to build up my kingdom." And when he saw all the improvements being done he had no doubt but he could soon have all the people about the sh.o.r.e as his followers. But there was much to hinder before he could persuade many of his followers to come and locate on a lonely island, as it seemed to them, in the middle of Lake Michigan. Also Strang's wife was not a believer in the Mormon doctrine, having no faith in the revelations he claimed to have: but Strang had a great command of language and possessed a strong will power. He at last persuaded a few of his followers to come with him to Beaver Island, where they landed from a steamer in the early part of June, 1848, two years after he had first seen the island. About twenty-five people came with him, and before navigation closed over a hundred more had landed, most of them being all unprepared for a long, cold winter on an island where the snows were extremely deep in winter.

PAYMENT TIME FOR THE INDIANS.