Travels in Morocco Volume Ii Part 6

Tafilett consists of a group of towns or villages, situate on the south-eastern side of the Atlas, which may he added to the royal cities, being inhabited in part by the Imperial family, and is the birth-place of their sovereign power--emphatically called Beladesh-Sherfa, "country of the Shereefs." The country was anciently called Sedjelmasa, and retained this name up to 1530 A.D., when the princ.i.p.al city acquired the apellation of Tafilett, said to be derived from an Arab immigrant, called Filal, who improved the culture of dates, and whose name on this account, under the Berber form of Tafilett, was given to a plantation of dates cultivated by him, and then pa.s.sed to the surrounding districts.

At the present time, Tafilett consists of a group of fortified or castle-built villages, environed by walls mounted with square towers, which extend on both sides of the river Zig. There is also a castle, or rather small town, upon the left side of the river, called by the ordinary name of Kesar, which is in the hands of the Shereefs, and inhabited entirely by the family of the Prophet. The princ.i.p.al and most flouris.h.i.+ng place was a long time called Tafilett, but is now according to Callie, Ghourlan, and the residence of the Governor of the province of Ressant, a town distinguished by a magnificent gateway surrounded with various coloured Dutch tiles, symmetrically arranged in a diamond pattern. This traveller calls the district of Tafilett, Afile or Afilel.

It is probable that from the rains of the ancient Sedjelmasa, some of the modern villages have been constructed. The towns and districts of Tafilett once formed an independent kingdom. The present population has been estimated at some ten thousand, but this is entirely conjectural.

Callie mentions the four towns of Ghourlan, L'Eksebi, Sosso and Boheim as containing eleven or twelve thousand souls. The soil of Tafilett is level, composed of sand of an ashy grey, productive of corn, and all sorts of European fruits and vegetables. The natives have fine sheep, with remarkably white wool. The manufactures, which are in woollen and silk, are called Tafiletes.

Besides being a rendezvous of caravans, radiating through all parts of the Sahara, Tafilett is a great mart of traffic in the natural products of the surrounding countries. A fine bridge spans the Zig, built by a Spaniard. When the Sultan of Morocco finds any portion of his family inclined to be naughty, he sends them to Tafilett, as we are wont to send troublesome people to "Jericho." This, at any rate, is better than cutting off their heads, which, from time immemorial, has been the invariable practice of African and Oriental despots. The Maroquine princes may be thankful they have Tafilett as a place of exile. The Emperors never visit Tafilett except as dethroned exiles. A journey to such a place is always attended with danger; and were the Sultan to escape, he would find, on his return, the whole country in revolt.

Regarding these royal cities, we sum up our observations. The destinies of Fez and Mequinez are inseparable. United, they contain one hundred thousand inhabitants, the most polished and learned in the Empire. Fez is the city of arts and learning, that is of what remains of the once famous and profound Moorish doctors of Spain. Mequinez is the strong place of the Empire, an emporium of arms and imperial Cretsures. Fez is the rival of Morocco. The two cities are the capitals of two kingdoms, never yet amalgamated. The present dynasty belongs not to Fez, but to Morocco; though a dynasty of Shereefs, they are Shereefs of the south, and African blood flows in their veins.

The Sultan generally is obliged to give a preference to Fez for a residence, because his presence is necessary to maintain the allegiance of the north country, and to curb its powerful warparty, his son in the meanwhile being left Governor during his absence. But all these royal cities are on the decline, the "sere and yellow leaf" of a well nigh defunct civilization. Morocco is a huge sh.e.l.l of its former greatness, a monster of Moresque dilapidations. France may awaken the slumbering energies of the population of these once flouris.h.i.+ng and august cities, but left to themselves they are powerless, sinking under their own weight and uncouth enc.u.mbrances, and will rise no more till reconstructed by European hands.

CHAPTER VI.

Description of the towns and cities of the Interior, and those of the Kingdom of Fez.--Seisouan.--Wazen.--Zawiat.--Muley Dris.--Sofru.-- Dubdu.--Taza.--Oushdah.--Agla.--Nakbila.--Meshra.--Khaluf.--The Places distinguished in. Morocco, including Sous, Draka, and Tafilett.--Tefza.

--Pitideb.--Ghuer.--Tyijet.--Bulawan.--Soubeit--Meramer.--El-Medina.-- TaG.o.dast.--Dimenet.--Aghmat.--Fronga.--Tedmest.--Tekonlet.--Tesegdelt.-- Tagawost.--Tedsi Beneali.--Beni Sabih.--Tatta and Akka.--Mesah or a.s.sah.--Talent.--Shtouka.--General observations on the statistics of population.--The Maroquine Sahara.

We have briefly to notice the remaining towns and cities of the interior, with some other remarkable places.

First, these distinguished and well ascertained places in the kingdom of Fez.

Seisouan, or Sousan, is the capital of the Rif province, situate also on the borders of the province of the Habat, and by the sources of a little river which runs into the Mediterranean, near Cape Mazari. The town is small, but full of artizans and merchants. The country around is fertile, being well irrigated with streams. Sousan is the most beautifully picturesque of all the Atlas range.

Sofou, or Sofron, is a fine walled city, southeast of Fez, situate upon the river Guizo; in a vast and well-watered plain near, are rich mines of fossil salt.

Wazen, or Wazein, in the province of Azgar, and the region of the Gharb, is a small city without Walls, celebrated for being the residence of the High Priest, or Grand Marabout of the Empire. This t.i.tle is hereditary, and is now (or up to lately) possessed by the famous Sidi-el-Haj-el-Araby-Ben-Ali, who, in his district, lives in a state of nearly absolute independence, besides exercising great influence over public affairs. This saint, or priest, has, however, a rival at Tedda.

The two popes together pretend to decide the fate of the Empire. The districts where these Grand Marabouts reside, are without governors, and the inhabitants pay no tribute into the imperial coffers, they are ruled by their two priests under a species of theocracy. The Emperor never attempts or dares to contest their privileges. Occasionally they appear abroad, exciting the people, and declaiming against the vices of the times. His Moorish Majesty then feels himself ill at ease, until they retire to their sanctuaries, and employs all his arts to effect the object, protesting that he will be wholly guided by their councils in the future administration of the Empire. With this humiliation of the Shereefs, they are satisfied, and kennel themselves into their sanctum-sanctorums.

Zawiat-Muley-Driss, which means, retirement of our master, Lord Edris (Enoch) and sometimes called Muley Edris, is a far famed city of the province of Fez, and placed at the foot of the lofty mountains of Terhoun, about twenty-eight miles from Fez, north-west, amidst a most beautiful country, producing all the necessaries and luxuries of human life. The site anciently called Tuilet, was perhaps also the Volubilis of the ancients. Here is a sanctuary dedicated to the memory of Edris, progenitor and founder of the dynasty of Edrisiti.

The population, given by Graberg, is nine thousand, but this is evidently exaggerated. Not far off, towards the west, are some magnificent ruins of an ancient city, called Kesar Faraoun, or "Castle of Pharoah."

Dubdu, called also Doubouton, is an ancient, large city, of the district of Shaous, and once the residence of an independent prince, but now fallen into decay on account of the sterility of its site, which is upon the sides of a barren mountain. Dubdu is three days' journey southeast of Fez, and one day from Taza, in the region of the Mulweeah. Taza is the capital of the well-watered district of Haiaina, and one of the finest cities in Morocco, in a most romantic situation, placed on a rock which is shaped like an island, and in presence of the lofty mountains of Zibel Medghara, to the south-west. Perhaps it is the Babba of the ancients; a river runs round the town. The houses and streets are s.p.a.cious, and there is a large mosque. The air is pure, and provisions are excellent. The population is estimated at ten or twelve thousand, who are hospitable, and carry on a good deal of commerce with Tlemsen and Fez. Taza is two days from Fez, and four from Oushda.

Oushda is the well-known frontier town, on the north-east, which acquired some celebrity during the late war. It is enclosed by the walls of its gardens, and is protected by a large fortress. The place contains a population of from six hundred to one thousand Moors and Arabs. There is a mosque, as well as three chapels, dedicated to Santous. The houses, built of clay, are low and of a wretched appearance; the streets are winding, and covered with flints. The fortress, where the Kaed resides, is guarded in ordinary times by a dozen soldiers; but, were this force increased, it could not be defended, in consequence of its dilapidated condition. A spring of excellent water, at a little distance from Oushda, keeps up the whole year round freshness and verdure in the gardens, by means of irrigation. Cattle hereabouts is of fine quality.

Oushda is a species of oasis of the Desert of Angad, and the aridity of the surrounding country makes these gardens appear delicious, melons, olives, and figs being produced in abundance.

The distance between Tlemsen and Oushda is sixteen leagues, or about sixteen hours' march for troops; Oushda is also four or five days from Oran, and six days from Fez. The Desert commences beyond the Mulweeah, at more than forty leagues from Tlemsen. Like the Algerian Angad, which extends to the south of Tlemsen, it is of frightful sterility, particularly in summer. In this season, one may march for six or eight hours without finding any water. It is impossible to carry on military operations in such a country during summer. On this account, Marshal Bugeaud soon excavated Oushda and returned to the Tlemsen territory.

Aghla is a town, or rather large village, of the district of Fez, where the late Muley Suleiman occasionally resided. It is situated along the river Wad Vergha, in a s.p.a.cious and well-cultivated district. A great market of cattle, wool, and bees'-wax, is held in the neighbourhood. The country abounds in lions; but, it is pretended, of such a cowardly race, that a child can frighten them away. Hence the proverb addressed to a pusillanimous individual, "You are as brave as the lions of Aghla, whose tails the calves eat." The Arabs certainly do occasionally run after lions with sticks, or throw stones at them, as we are accustomed to throw stones at dogs.

Nakhila, _i.e._, "little palm," is a little town of the province of Temsna, placed in the river Gueer; very ancient, and formerly rich and thickly populated. A great mart, or souk, is annually held at this place. It is the site of the ancient Occath.

Meshru Khaluf, _i.e._, "ford, or watering-place of the wild-boar," in the district of the Beni-Miskeen, is a populated village, and situated on the right bank of the Ovad Omm-Erbergh, lying on the route of many of the chief cities. Here is the ford of Meshra Khaluf, forty-five feet wide, from which the village derives its name.

On the map will be seen many places called Souk. The interior tribes resort thither to purchase and exchange commodities. The market-places form groups of villages. It is not a part of my plan to give any particular description of them.

Second, those places distinguished in the kingdom of Morocco, including Sous, Draha, and Tafilett.

Tefza, a Berber name, which, according to some, signifies "sand," and to others, "a bundle of straw," is the capital of the province of Todla, built by the aborigines on the slope of the Atlas, who surrounded it with a high wall of sandstone (called, also, Tefza.) At two miles east of this is the smaller town of Efza, which is a species of suburb, divided from Tefza by the river Derna. The latter place is inhabited certainly by Berbers, whose women are famous for their woollen works and weaving. Tefza is also celebrated for its native black and white woollen manufactures. The population of the two places is stated at upwards of 10,000, including 2,000 Jews.

Pitideb, or Sitideb, is another fine town in the neighbourhood, built by the Amazirghs on the top of a high mountain. The inhabitants are esteemed the most civilized of their nation, and governed by their own elders and chiefs, they live in a state of almost republican independence. Some good native manufactures are produced, and a large commerce with strangers is carried on. The women are reputed as being extremely fair and fascinating.

Ghuer, or Gheu, (War, _i.e._, "difficult?") is a citadel, or rather a strong, ma.s.sive rock, and the most inaccessible of all in Morocco, forming a portion of the mountains of Jedla, near the sources of the Wad Omm-Erbegh. This rocky fort is the residence of the supreme Amrgar, or chief of the Amazirghs, who rendered himself renowned through the empire by fighting a pitch-battle with the Imperial troops in 1819. Such chiefs and tribes occasion the weakness of the interior; for, whenever the Sultan has been embroiled with European Powers, these aboriginal Amazirghs invariably seized the opportunity of avenging their wrongs and ancient grudges. The Shereefs always compound with them, if they can, these primitive tribes being so many centres of an _imperium imperio_, or of revolt and disaffection.

Tijijet in the province of Dukkalah, situate on the left bank of the river Omm-Erbegh, along the route from Fez to Morocco, is a small town, but was formerly of considerable importance.

A famous market for grain is held here, which is attended by the tribe of the Atlas: the country abounds in grain and cattle of the finest breed.

Bulawan or Bou-el-Awan, "father of commodious ways or journeys," is a small town of 300 houses, with an old castle, formerly a place of consequence; and lying on an arm of the river Omm-Erbegh _en route_ from Morocco to Salee and Mequinez and commanding the pa.s.sage of the river.

It is 80 miles from Morocco, and 110 from Salee. On the opposite side of the river, is the village of Taboulaunt, peopled mostly with Jews and ferrymen.

Soubeit is a very ancient city on the left bank of the Omm-Erbegh, surrounded with walls, and situate twenty miles from El-Medina in a mountainous region abounding with hares; it is inhabited by a tribe of the same name, or probably Sbeita, which is also the name of a tribe south of Tangier.

Meramer is a city built by the Goths on a fertile plain, near Mount Beni-Megher, about fourteen miles east of Saffee, in the province of Dukkala, and carrying on a great commerce in oil and grain.

El-Medina is a large walled populous city of merchants and artizans, and capital of the district of Haskowra; the men are seditious, turbulent and inhospitable; the women are reputed to be fair and pretty, but disposed, when opportunity offers, to confer their favours on strangers.

There is another place four miles distant of nearly the same name.

TaG.o.dast is another equally large and rich city of the province of Haskowra crowning the heights of a lofty mountain surrounded by four other mountains, but near a plain of six miles in extent, covered with rich vegetation producing an immense quant.i.ty of Argan oil, and the finest fruits.

This place contains about 7,000 inhabitants, who are a n.o.ble and hospitable race. Besides, Argan oil, TaG.o.dast is celebrated for its red grapes, which are said to be as large as hen's eggs--the honey of TaG.o.dast is the finest in Africa. The inhabitants trade mostly with the south.

Dimenet or Demnet is a considerable town, almost entirely populated by the Shelouhs and Caraaite Jews; it is situate upon the slopes of a mountain of the same name, or Adimmei, in the district of d.a.m.nat, fifteen miles distant from Wad Tescout, which falls into the Tensift.

The inhabitants are reputed to be of a bad and malignant character, but, nevertheless, learned in Mussulman theology, and fond of disputing with foreigners. Orthodoxy and morality are frequently enemies of one another, whilst good-hearted and honest people are often hetherodox in their opinions.

Aghmat, formerly a great and flouris.h.i.+ng city and capital of the province of Rhamna, built by the Berbers, and well fortified--is now fallen into decay, and consists only of a miserable village inhabited by some sixty families, among which are a few Jews--Aghmat lies at the foot of Mount Atlas, on the road which conducts to Tafilett, near a river of the same name, and in the midst of a fine country abounding in orchards and vine-yards; Aghmat was the first capital of the Marabout dynasty.

Fronga is a town densely populated almost entirely by Shelouhs and Jews, lying about fifteen miles from the Atlas range upon an immense plain which produces the finest grain in Morocco.

Tednest, the ancient capital of the province of Shedmah, and built by the Berbers, is deliciously placed upon a paridisical plain, and was once the residence of the Shereefs. It contains a population of four thousand souls, one thousand eight hundred being Jews occupied with commerce, whilst the rest cultivate the land. This is a division of labour amongst Mahometans and Israelites not unfrequent in North Africa.

But, as in Europe, the Jew is the trader, not the husbandman.

Tekoulet is a small and pretty town, rising a short distance from the sea, by the mouth of the stream Dwira, in the province of Hhaha. The water is reckoned the best in the province, and the people are honest and friendly; the Jews inhabit one hundred houses.

Tesegdelt, is another city of the province of Hhaha, very large and rich, perched high upon a mountain, and that fortified by nature. The princ.i.p.al mosque is one of the finest in the empire.

Tagawost is a city, perhaps the most ancient, and indeed the largest of the province of Sous. It is distant ten miles from the great river Sous, and fifty from the Atlas. The suburbs are surrounded with huge blocks of stone. Togawost contains a number of shops and manufactories of good workmen, who are divided into three distinct cla.s.ses of people, all engaged in continual hostilities with one another. The men are, however, honest and laborious, while the women are pretty and coquettish. People believe St. Augustine, whom the Mahometans have dubbed a Marabout, was born in this city. Their trade is with the Sahara and Timbuctoo.

Fedsi is another considerable city, anciently the capital of Sous, reclining upon a large arm of the river Sous, amidst a fruitful soil, and contains about fourteen thousand inhabitants, who are governed by republican inst.i.tutions. It is twenty miles E.N.E. of Taroudant.

Beneali is a town placed near to the source of the river Draha, in the Atlas. It is the residence of the chief of the Berbers of Hadrar, on the southern Atlas.

Beni-Sabih, Moussabal, or Draha, is the capital of the province of Draha, and a small place, but populated and commercial. On the river of the same name, was the Draha of ancient geography.