Imperium in Imperio: A Study of the Negro Race Problem Part 17

"The race that thinks of us and treats us as we have just indicated has absolute charge of the education of our children.

"They pay our teachers poorer salaries than they do their own; they give us fewer and inferior school buildings and they make us crawl in the dust before the very eyes of our children in order to secure the slightest concessions.

"They attempt to muzzle the mouths of negro teachers, and he who proclaims too loudly the doctrine of equality as taught by Thomas Jefferson, will soon be in search of other employment.

"Thus, they attempt to cripple our guides so that we may go forward at a feeble pace.

"Our children, early in life, learn of our maltreatment, and having confidence in the unused strength of their parents, urge us to right our wrongs.

"We listen to their fiery words and gaze in fondness on their little clinched fists. We then bow our heads in shame and lay bare to them the chains that yet hold our ankles, though the world has p.r.o.nounced us free.

"In school, they are taught to bow down and wors.h.i.+p at the shrine of the men who died for the sake of liberty, and day by day they grow to disrespect us, their parents who have made no blow for freedom. But it will not always be thus!

COURTS OF JUSTICE.

"Colored men are excluded from the jury box; colored lawyers are discriminated against at the bar; and negroes, with the highest legal attainments, are not allowed to even dream of mounting the seat of a judge.

"Before a court that has been lifted into power by the very hands of prejudice, justice need not be expected. The creature will, presumably, serve its creator; this much the creator demands.

"We shall mention just one fact that plainly ill.u.s.trates the character of the justice to be found in our courts.

"If a negro murders an Anglo-Saxon, however justifiably, let him tremble for his life if he is to be tried in our courts. On the other hand, if an Anglo-Saxon murders a negro in cold blood, without the slightest provocation, he will, if left to the pleasure of our courts, die of old age and go down to his grave in perfect peace.

"A court that will thus carelessly dabble and play in puddles of human blood needs no further comment at my hands.

MOB LAW.

"The courts of the land are the facile instruments of the Anglo-Saxon race. They register its will as faithfully as the thermometer does the slightest caprice of the weather. And yet, the poor boon of a trial in even such courts as these is denied the negro, even when his character is being painted with h.e.l.l's black ink and charges that threaten his life are being laid at his door. He is allowed no chance to clear his name; no opportunity to bid a friend good bye; no time to formulate a prayer to G.o.d.

"About this way of dealing with criminals there are three horrible features: First, innocent men are often slain and forced to sleep eternally in dishonored graves. Secondly, when men who are innocent are thus slain the real culprits are left behind to repeat their deeds and thus continue to bring reproach upon the race to which they belong. Thirdly, illegal execution always begets sympathy in the hearts of our people for a criminal, however dastardly may be his crime. Thus the execution loses all of its moral force as a deterrent.

That wrath, that eloquence, which would all be used in abuse of the criminal is divided between him and his lynchers. Thus the crime for which the man suffers, is not dwelt upon with that unanimity to make it sufficiently odious, and, as a consequence, lynching increases crime. And, too, under the operation of the lynch-law the criminal knows that any old tramp is just as liable as himself to be seized and hanged.

"This accursed practice, instead of decreasing, grows in extent year by year. Since the close of the civil war no less than sixty thousand of our comrades, innocent of all crime, have been hurried to their graves by angry mobs, and to-day their widows and orphans and their own departed spirits cry out to you to avenge their wrongs.

"Woe unto that race, whom the tears of the widows, the cries of starving orphans, the groans of the innocent dying, and the gaping wounds of those unjustly slain, accuse before a righteous G.o.d!

POLITICS.

"'Governments are inst.i.tuted among men, deriving their just powers from the consent of the governed!'

"These words were penned by the man whom the South has taught us to revere as the greatest and n.o.blest American statesman, whether those who are now alive or those who are dead. We speak of Thomas Jefferson.

They have taught us that he was too wise to err and that his sayings are truth incarnate. They are ready to anathematize any man in their own ranks who will decry the self-evident truths which he uttered.

"The Bible which the white people gave us, teaches us that we are men.

The Declaration of Independence, which we behold them wearing over their hearts, tells us that all men are created equal. If, as the Bible says, we are men; if, as Jefferson says, all men are equal; if, as he further states, governments derive all just powers from the consent of the governed, then it follows that the American government is in duty bound to seek to know our will as respects the laws and the men who are to govern us.

"But instead of seeking to know our will, they employ every device that human ingenuity can contrive to prevent us from expressing our opinion. The monarchial trait seems not to have left their blood. They have apparently chosen our race as an empire, and each Anglo-Saxon regards himself as a petty king, and some gang or community of negroes as his subjects.

"Thus our voice is not heard in the General Government. Our kings, the Anglo-Saxons, speak for us, their slaves. In some states we are deprived of our right to vote by frauds, in others by violence, and in yet others by statutory enactment. But in all cases it is most effectually done.

"Burdens may be put upon our shoulders that are weighing us down, but we have no means of protesting. Men who administer the laws may discriminate against us to an outrageous degree, but we have no power to remove or to punish them.

"Like lean, hungry dogs, we must crouch beneath our master's table and snap eagerly at the crumbs that fall. If in our scramble for these crumbs we make too much noise, we are violently kicked and driven out of doors, where, in the sleet and snow, we must whimper and whine until late the next morning when the cook opens the door and we can then crouch down in the corner of the kitchen.

"Oh! my Comrades, we cannot longer endure our shame and misery!

"We can no longer lay supinely down upon our backs and let oppression dig his iron heel in our upturned pleading face until, perchance, the pity of a bystander may meekly request him to desist.

"Fellow Countrymen, we must be free. The sun that bathes our land in light yet rises and sets upon a race of slaves.

"The question remaining before us, then, is, How we are to obtain this freedom? In olden times, revolutions were effected by the sword and spear. In modern times the ballot has been used for that purpose. But the ballot has been s.n.a.t.c.hed from our hands. The modern implement of revolutions has been denied us. I need not say more. Your minds will lead you to the only gate left open.

"But this much I will say: let not so light, so common, so universal a thing as that which we call death be allowed to frighten you from the path that leads to true liberty and absolute equality. Let that which under any circ.u.mstances must come to one and all be no terror to you.

"To the martyr, who perishes in freedom's cause, death comes with a beauteous smile and with most tender touch. But to the man whose blood is nothing but sour swill; who prefers to stay like fattening swine until p.r.o.nounced fit for the butcher's knife; to such, death comes with a most horrifying visage, and seizing the victim with cold and clammy hands hurries with his disgusting load to some far away dumping ground.

"How glad am I that I can glance over this audience and see written upon your faces utter disdain of death.

"In concluding let me say, I congratulate you that after years of suffering and disunion our faces are now _all_ turned toward the golden sh.o.r.es of liberty's lovely land.

"Some tell us that a sea is in our way, so deep that we cannot cross.

Let us answer back in joyful tones as our vessels push out from the sh.o.r.e, that our clotted blood, shed in the middle of the sea, will float to the other side, even if we do not reach there ourselves.

"Others tell us that towering, snow-capped mountains enclose the land. To this we answer, if we die on the mountain-side, we shall be shrouded in sheets of whitest snow, and all generations of men yet to come upon the earth will have to gaze upward in order to see our whitened forms.

"Let us then, at all hazards, strike a blow for freedom. If it calls for a Thermopylae, be free. If it calls for a Valley Forge, be free.

If contending for our rights, given unto us by G.o.d, causes us to be slain, let us perish on the field of battle, singing as we pa.s.s out of the world, 'Sweet Freedom's song,' though every word of this soul-inspiring hymn must come forth wrapped in our hearts' warm blood.

"Gentlemen of the Imperium in Imperio, I await your pleasure."

CHAPTER XVIII.

THE STORM'S MASTER.

When Bernard ceased speaking and took his seat the house was as silent as a graveyard. All felt that the time for words had pa.s.sed and the next and only thing in order was a deed.

Each man seemed determined to keep his seat and remain silent until he had some definite plan to suggest. At length one man, somewhat aged, arose and spoke as follows:

"Fellow citizens, our condition is indeed past enduring and we must find a remedy. I have spent the major portion of my life in close study of this subject, searching for a solution. My impression is that the negro will never leave this country. The day for the wholesale exodus of nations is past. We must, then, remain here. As long as we remain here as a separate and distinct race we shall continue to be oppressed. We must lose our ident.i.ty. I, therefore, urge that we abandon the idea of becoming anything noteworthy as a separate and distinct race and send the word forth that we amalgamate."

When the word "amalgamate" escaped his lips a storm of hisses and jeers drowned further speech and he quickly crouched down in his seat. Another arose and advocated emigration to the African Congo Free State. He pointed out that this State, great in area and rich in resources, was in the hands of the weak kingdom of Belgium and could be wrested from Belgium with the greatest ease. In fact, it might be possible to purchase it, as it was the personal property of King Leopold.