Awful Disclosures of the Hotel Dieu Nunnery of Montreal Part 10

and, as sung by her, a person ignorant of the language would naturally be imposed upon. It was extremely difficult for me to conceal my laughter. I have always had greater exertion to make in repressing it than most other persons; and mad Jane Ray often took advantage of this.

Sat.u.r.day evening usually brought with it much unpleasant work for some of us. We received the Sacrament every Sunday; and in preparation for it, on Sat.u.r.day evening we asked pardon of the Superior and of each other "for the scandal we had caused since we last received the Sacrament," and then asked the Superior's permission to receive it on the following day. She inquired of each nun who necessarily asked her permission, whether she, naming her as Saint somebody, had concealed any sin that should hinder her from receiving it; and if the answer was in the negative, she granted her permission.

On Sat.u.r.days we were catechised by a priest, being a.s.sembled in a community-room. He sat on the right of the door in a chair. He often told us stories, and frequently enlarged on the duty enticing novices into the nunnery. "Do you not feel" he would say, "now that you are safely out of the world, sure of heaven? But remember how many poor people are yet in the world. Every novice you influence to the black veil, will add to your honour in heaven. Tell them how happy you are."

The Superior played one trick while I was in the Convent, which always pa.s.sed for one of the most admirable she ever carried into execution. We were pretty good judges in a case of this kind, for, as may be presumed, we were rendered familiar with the arts of deception under so accomplished a teacher.

There was an ornament on hand in the nunnery, of an extraordinary kind, which was prized at ten pounds; but it had been made and exposed to view so long, that it became damaged and quite unsaleable. We were one day visited by an old priest from the country, who was evidently somewhat intoxicated; and as he withdrew to go to his lodgings, in the Seminary, where the country priests often stay, the Superior conceived a plan for disposing of the old ornament. "Come," said she, "we will send it to the old priest, and swear he has bought it!"

We all approved of the ingenious device, for it evidently might be cla.s.sed among the pious frauds we had so often had recommended to us both by precept and example; and the ornament was sent to him the next morning, as his property when paid for. He soon came to the Convent, and expressed the greatest surprise that he had been charged with purchasing such a thing, for which he had no need and no desire.

The Superior heard this declaration with patience, but politely insisted that it was a fair bargain; and we then surrounded the old priest, with the strongest a.s.sertions that such was the fact, and that n.o.body would ever have thought of his purchasing it unless he had expressly engaged to take it. The poor old man was entirely put down. He was certain of the truth: but what could he do: resist or disprove a direct falsehood p.r.o.nounced by the Superior of a Convent, and sworn to by all her holy nuns? He finally expressed his conviction that we were right: he was compelled to pay his money.

CHAPTER XVI.

Frequency of the Priests' Visits to the Nunnery--Their Freedom and Crimes--Difficulty of learning their Names--Their Holy Retreat-- Objections in our minds--Means used to counteract Conscience--Ingenious Arguments.

Some of the priests from the Seminary were in the nunnery every day and night, and often several at a time. I have seen nearly all of them at different times, though there are about one hundred and fifty in the district of Montreal. There was a difference in their conduct; though I believe every one of them was guilty of licentiousness; while not one did I ever see who maintained a character any way becoming the profession of a priest. Some were gross and degraded in a degree which few of my readers can ever have imagined; and I should be unwilling to offend the eye, and corrupt the heart of any one, by an account of their words and actions. Few imaginations can conceive deeds so abominable as they practised, and often required of some of the poor women, under the fear of severe punishments, and even of death. I do not hesitate to say with the strongest confidence, that although some of the nuns became lost to every sentiment of virtue and honour, especially one from the Congregational Nunnery whom I have before mentioned, Saint Patrick, the greater part of them loathed the practices to which they were compelled to submit by the Superior and priests, who kept them under so dreadful a bondage.

Some of the priests whom I saw I never knew by name, and the names of others I did not learn for a time, and at last only by accident.

They were always called "Mon pere," my father; but sometimes, when they had purchased something in the ornament-room, they would give their real names, with directions where it should be sent. Many names, thus learnt, and in other ways, were whispered about from nun to nun, and became pretty generally known. Several of the priests, some of us had seen before we entered the Convent.

Many things of which I speak, from the nature of the case, must necessarily rest chiefly upon my own word, until further evidence can be obtained: but there are some facts for which I can appeal to the knowledge of others. It is commonly known in Montreal that some of the priests occasionally withdraw from their customary employments, and are not to be seen for some time, it being understood that they have retired for religious study, meditation and devotion, for the improvement of their hearts. Sometimes they are thus withdrawn from the world for weeks: but there is no fixed period.

This was a fact I knew before I took the veil; for it is a frequent subject of remark, that such or such a Father is on a "holy retreat."

This is a term which conveys the idea of a religious seclusion from the world for sacred purposes. On the re-appearance of the priest after such a period, in the church or the streets, it is natural to feel a peculiar impression of his devout character--an impression very different from that conveyed to the mind of one who knows matters as they really are.

Suspicions have been indulged by some in Canada on this subject, and facts are known by at least a few. I am able to speak from personal knowledge: for I have been a nun of Soeur Bourgeoise.

The priests are liable, by their dissolute habits, to occasional attacks of disease, which render it necessary, or at least prudent, to submit to medical treatment.

In the Black Nunnery they find private accommodations, for they are free to enter one of the private hospitals whenever they please; which is a room set apart on purpose for the accommodation of the priests, and is called a retreat-room. But an excuse is necessary to blind the public, and this they find is the pretence that they make of being in a "Holy Retreat." Many such cases I have known; and I can mention the names of priests who have been confined in this Holy Retreat. They are very carefully attended by the Superior and old nuns, and their diet mostly consists of vegetable soups, &c., with but little meat, and that fresh.

I have seen an instrument of surgery laying upon the table in that holy room, which is used only for particular purposes.

Father Tabeau, a Roman priest, was on one of his holy retreats about the time when I left the nunnery. There are sometimes a number confined there at the same time. The victims of these priests frequently share the same fate.

I have often reflected how grievously I had been deceived in my opinion of a nun's condition! All the holiness of their lives, I now saw, was merely pretended. The appearance of sanct.i.ty and heavenly mindedness which they had shown among us novices, I found was only a disguise to conceal such practices as would not be tolerated in any decent society in the world; and as for peace and joy like that of heaven, which I had expected to find among them, I learnt too well that they did not exist there.

The only way in which such thoughts were counteracted, was by the constant instructions given us by the Superior and priests, to regard every doubt as a mortal sin. Other faults we might have, as we were told over and over again, which, though worthy of penances, were far less sinful than these. For a nun to doubt that she was doing her duty in fulfilling her vows and oaths, was a heinous offence, and we were exhorted always to suppress our doubts, to confess them without reserve, and cheerfully to submit to severe penances on account of them, as the only means of mortifying our evil dispositions, and resisting the temptations of the devil. Thus we learnt in a good degree to resist our minds and consciences, when we felt the first rising of a question about the duty of doing any thing required of us.

To enforce this upon us, they employed various means. Some of the most striking stories told us at catechism by the priests, were designed for this end. One of these, I will repeat. One day, as a priest a.s.sured us who was hearing us say the catechism on Sat.u.r.day afternoon, as one Monsieur ----, a well-known citizen of Montreal, was walking near the cathedral, he saw Satan giving orders to numerous evil spirits who had a.s.sembled around him. Being afraid of being seen, and yet wis.h.i.+ng to observe what was done, he hid himself where he could observe all that pa.s.sed. Satan despatched his devils to different parts of the city, with directions to do their best for him; and they returned in a short time, bringing in reports of their success in leading persons of different cla.s.ses to the commission of various sins, which they thought would be agreeable to their master. Satan, however, expressed his dissatisfaction, and ordered them out again; but just then a spirit from the Black Nunnery came, who had not been seen before, and stated that he had been trying for seven years to persuade one of the nuns to doubt, and had just succeeded. Satan received the intelligence with the highest pleasure; and turning to the spirits around him, said: "You have not half done your work--he has done much more than all of you."

In spite, however, of our instructions and warnings, our fears and penances, such doubts would intrude; and I have often indulged them for a time, and at length, yielding to the belief that I was wrong in giving place to them, would confess them, and undergo with cheerfulness such new penances as I was loaded with. Others too would occasionally entertain and privately express such doubts; though we all had been most solemnly warned by the cruel murder of Saint Francis. Occasionally some of the nuns would go further, and resist the restraints or punishments imposed upon them; and it was not uncommon to hear screams, sometimes of a most piercing and terrific kind, from nuns suffering under discipline.

Some of my readers may feel disposed to exclaim against me, for believing things, which will strike them as so monstrous and abominable.

To such, I would say, without pretending to justify myself--You know little of the position in which I was placed: in the first place, ignorant of any other religions doctrines; and in the second, met at every moment by some ingenious argument, and the example of a large community, who received all the instructions of the priests as of undoubted truth, and practised upon them. Of the variety and speciousness of the arguments used, you cannot have any correct idea.

They were often so ready with replies, examples, anecdotes and authorities, to enforce their doctrines, that it seemed to me they could never have learnt it all from books, but must have been taught by wicked spirits. Indeed, when I reflect upon their conversations, I am astonished at their art and address, and find it difficult to account for their subtlety and success in influencing my mind, and persuading me to anything they pleased. It seems to me, that hardly anybody would be safe in their hands. If you were to go to confession twice, I believe you would feel very differently from what you do now. They have such a way of avoiding one thing, and speaking of another, of affirming this, and doubting or disputing that, of quoting authorities, and speaking of wonders and miracles recently performed, in confirmation of what they teach, as familiarly known to persons whom they call by name, and whom they pretend to offer as witnesses, though they never give you an opportunity to speak with them--these, and many other means, they use in such away, that they always blinded my mind, and I should think, would blind the minds of others.

CHAPTER XVII.

Treatment of young Infants in the Convent--Talking in Sleep--Amus.e.m.e.nts --Ceremonies at the public interment of deceased Nuns--Sudden disappearance of the Old Superior--Introduction of the new one-- Superst.i.tion--Alarm of a Nun--Difficulty of Communication with other Nuns.

It will be recollected, that I was informed immediately after receiving the veil, that infants were occasionally murdered in the Convent. I was one day in the nuns' private sick room, when I had an opportunity, unsought for, of witnessing deeds of such a nature. It was, perhaps, a month after the death of Saint Francis. Two little twin babes, the children of Sainte Catharine, were brought to a priest, who was in the room, for baptism. I was present while the ceremony was performed, with the Superior and several of the old nuns, whose names I never knew, they being called Ma tante, Aunt.

The priests took turns in attending to confession and catechism in the Convent, usually three months at a time, though sometimes longer periods. The priest then on duty was Father Larkin. He is a good-looking European, and has a brother who is a professor in the college. He baptized, and then put oil upon the heads of the infants, as is the custom after baptism. They were then taken, one after another, by one of the old nuns, in the presence of us all. She pressed her hand upon the mouth and nose of the first, so tight that it could not breathe, and in a few minutes, when the hand was removed, it was dead. She then took the other, and treated it in the same way. No sound was heard, and both the children were corpses. The greatest indifference was shown by all present during this operation; for all, as I well knew, were long accustomed to such scenes. The little bodies were then taken into the cellar, thrown into the pit I have mentioned, and covered with a quant.i.ty of lime.

I afterward saw another new-born infant treated in the same manner, in the same place; but the actors in the scene I choose not to name, nor the circ.u.mstances, as everything connected with it is of a peculiarly trying and painful nature to my own feelings.

These were the only instances of infanticide I witnessed; and it seemed to be merely owing to accident that I was then present. So far as I know, there were no pains taken to preserve secrecy on this subject; that is, I saw no attempt made to keep any of the inmates of the Convent in ignorance of the murder of children. On the contrary, others were told, as well as myself, on their first admission as veiled nuns, that all infants born in the place were baptized and killed, without loss of time; and I had been called to witness the murder of the three just mentioned, only because I happened to be in the room at the time.

That others were killed in the same manner during my stay in the nunnery, I am well a.s.sured.

How many there were I cannot tell, and having taken no account of those I heard of, I cannot speak with precision; I believe, however, that I learnt through nuns, that at least eighteen or twenty infants were smothered, and secretly buried in the cellar, while I was a nun.

One of the effects of the weariness of our bodies and minds, was our p.r.o.neness to talk in our sleep. It was both ludicrous and painful to hear the nuns repeat their prayers in the course of the night, as they frequently did in their dreams. Required to keep our minds continually on the stretch, both in watching our conduct, in remembering the rules and our prayers, under the fear of the consequences of any neglect, when we closed our eyes in sleep, we often went over again the scenes of the day; and it was no uncommon thing for me to hear a nun repeat one or two of our long exercises in the dead of night. Sometimes, by the time she had finished, another, in a different part of the room, would happen to take a similar turn, and commence a similar recitation; and I have known cases in which several such unconscious exercises were performed, all within an hour or two.

We had now and then a recreation day, when we were relieved from our customary labor, and from all prayers except those for morning and evening. The greater part of our time was then occupied with different games, particularly backgammon and drafts, and in such conversation as did not relate to our past lives, and the outside of the Convent.

Sometimes, however, our sports would be interrupted on such days by the entrance of one of the priests, who would come in and propose that his fete, the birth-day of his patron saint, should be kept by "the saints."

We saints!

Several nuns died at different times while I was in the Convent; how many I cannot say, but there was a considerable number: I might rather say, many in proportion to the number in the nunnery. The proportion of deaths I am sure was very large. There were always some in the nuns'

sick-rooms, and several interments took place in the chapel. When a Black nun is dead, the corpse is dressed as if living, and placed in the chapel in a sitting posture, within the railing round the altar, with a book in the hand, as if reading. Persons are then freely admitted from the street, and some of them kneel and pray before it. No particular notoriety is given, I believe, to this exhibition out of the Convent; but such a case usually excites some attention.

The living nuns are required to say prayers for the delivery of their deceased sister from purgatory, being informed, as in all other such cases, that if she is not there, and has no need of our intercession, our prayers are in no danger of being thrown away, as they will be set down to the account of some of our departed friends, or at least to that of the souls which have no acquaintances to pray for them.

It was customary for us occasionally to kneel before a dead nun thus seated in the chapel, and I have often performed that task. It was always painful, for the ghastly countenance being seen whenever I raised my eyes, and the feeling that the position and dress were entirely opposed to every idea of propriety in such a case, always made me melancholy.

The Superior sometimes left the Convent, and was absent for an hour, or several hours, at a time, but we never knew of it until she had returned, and were not informed where she had been. I one day had reason to presume that she had recently paid a visit to the priests' farm, though I had no direct evidence that such was the fact. The priests'

farm is a fine tract of land belonging to the Seminary, a little distance from the city, near the Lachine road, with a large old- fas.h.i.+oned edifice upon it. I happened to be in the Superior's room on the day alluded to, when she made some remark on the plainness and poverty of her furniture. I replied, that she was not proud, and could not be dissatisfied on that account; she answered--

"No; but if I was, how much superior is the furniture at the priests'

farm! the poorest room there is furnished better than the best of mine."

I was one day mending the fire in the Superior's room, when a priest was conversing with her on the scarcity of money; and I heard him say, that very little money was received by the priests for prayers, but that the princ.i.p.al part came with penances and absolutions.

One of the most remarkable and unaccountable things that happened in the Convent, was the disappearance of the old Superior. She had performed her customary part during the day, and had acted and appeared just as usual. She had shown no symptoms of ill health, met with no particular difficulty in conducting business, and no agitation, anxiety or gloom, had been noticed in her conduct. We had no reason to suppose that during that day she had expected anything particular to occur, any more than the rest of us. After the close of our customary labours, and evening lecture, she dismissed us to retire to bed, exactly in her usual manner.

The next morning the bell rung we sprang from our bed, hurried on our clothes as usual, and proceeded to the community-room in double line, to commence the morning exercises. There, to our surprise, we found Bishop Lartigue; but the Superior was nowhere to be seen. The Bishop soon addressed us, instead of her, and informed us, that a lady near him, whom he presented to us, was now the Superior of the Convent, and enjoined upon us the same respect and obedience which we had paid to her predecessor.

The lady he introduced to us was one of our oldest nuns, Saint Du ----, a very large, fleshy woman, with swelled limbs, which rendered her very slow in walking, and often gave her great distress. Not a word was dropped from which we could conjecture the cause of this change, nor of the fate of the old Superior. I took the first opportunity to inquire of one of the nuns, whom I dared talk to, what had become of her; but I found them as ignorant as myself, though suspicious that she had been murdered by the orders of the Bishop. Never did I obtain any light on her mysterious disappearance. I am confident, however, that if the Bishop wished to get rid of her privately and by foul means, he had ample opportunities and power at his command. Jane Ray, as usual, could not allow such an occurrence to pa.s.s by without intimating her own suspicions more plainly than any other of the nuns would have dared to do. She spoke out one day, in the community-room, and said, "I'm going to have a hunt in the cellar for my old Superior."