Poems Every Child Should Know Part 45

"Prospice," by Robert Browning (1812-89), is the greatest death song ever written. It is a battle-song and a paean of victory.

"The journey is done, the summit attained, And the strong man must go."

"I would hate that Death bandaged my eyes and forebore, And bade me creep past."

"No! let me taste the whole of it"

"The reward of all."

This poem is included in this book because these lines are enough to reconcile any one to any fate.

Fear death?--to feel the fog in my throat, The mist in _my_ face, When the snows begin, and the blasts denote I am nearing the place, The power of the night, the press of the storm, The post of the foe; Where he stands, the Arch Fear in a visible form, Yet the strong man must go: For the journey is done and the summit attained, And the barriers fall, Though a battle's to fight ere a guerdon be gained, The reward of it all.

I was ever a fighter, so--one fight more.

The best and the last!

I would hate that death bandaged my eyes, and forebore, And bade me creep past.

No! let me taste the whole of it, fare like my peers The heroes of old, Bear the brunt, in a minute pay glad life's arrears Of pain, darkness, and cold.

For sudden the worst turns the best to the brave, The black minute's at end.

And the elements' rage, the fiend-voices that rave Shall dwindle, shall blend, Shall change, shall become first a peace out of pain, Then a light, then thy breast, O thou soul of my soul! I shall clasp thee again, And with G.o.d be the rest!

ROBERT BROWNING.

RECESSIONAL.

The "Recessional" (by Rudyard Kipling, 1865-) is one of the most popular poems of this century. It is a warning to an age and a nation drunk with power, a rebuke to materialistic tendencies and boastfulness, a protest against pride.

"Reverence is the master-key of knowledge."

G.o.d of our fathers, known of old-- Lord of our far-flung battle-line-- Beneath whose awful Hand we hold Dominion over palm and pine-- Lord G.o.d of Hosts, be with us yet, Lest we forget--lest we forget!

The tumult and the shouting dies-- The captains and the kings depart-- Still stands Thine ancient Sacrifice, An humble and a contrite heart.

Lord G.o.d of Hosts, be with us yet, Lest we forget--lest we forget!

Far-called our navies melt away-- On dune and headland sinks the fire-- Lo, all our pomp of yesterday Is one with Nineveh and Tyre!

Judge of the Nations, spare us yet, Lest we forget--lest we forget!

If, drunk with sight of power, we loose Wild tongues that have not Thee in awe-- Such boasting as the Gentiles use Or lesser breeds without the Law-- Lord G.o.d of Hosts, be with us yet, Lest we forget--lest we forget!

For heathen heart that puts her trust In reeking tube and iron shard-- All valiant dust that builds on dust, And guarding calls not Thee to guard-- For frantic boast and foolish word, Thy mercy on Thy People, Lord! Amen.

RUDYARD KIPLING.

OZYMANDIAS OF EGYPT.

"Ozymandias of Egypt," by Percy Bysshe Sh.e.l.ley (1792-1822). This sonnet is a rebuke to the insolent pride of kings and empires. It is extremely picturesque. It finds a place here because more elderly scholars of good judgment are pleased with it. I remember an old gray-haired scholar in Chicago who often recited it to his friends merely because it touched his fancy.

I met a traveller from an antique land Who said: "Two vast and trunkless legs of stone Stand in the desert. Near them on the sand, Half sunk, a shattered visage lies, whose frown And wrinkled lip and sneer of cold command Tell that its sculptor well those pa.s.sions read Which yet survive, stamped on these lifeless things, The hand that mock'd them and the heart that fed; And on the pedestal these words appear: 'My name is Ozymandias, king of kings: Look on my works, ye Mighty, and despair!'

Nothing beside remains. Round the decay Of that colossal wreck, boundless and bare, The lone and level sands stretch far away;"

PERCY BYSSHE Sh.e.l.lEY.

MORTALITY.

"Mortality" (by William Knox, 1789-1825) is always quoted as Lincoln's favourite poem.

O why should the spirit of mortal be proud?

Like a fast-flitting meteor, a fast-flying cloud, A flash of the lightning, a break of the wave, He pa.s.ses from life to his rest in the grave.

The leaves of the oak and the willow shall fade, Be scattered around and together be laid; And the young and the old, and the low and the high, Shall moulder to dust and together shall lie.

The child that a mother attended and loved, The mother that infant's affection that proved, The husband that mother and infant that blessed, Each, all, are away to their dwelling of rest.

The maid on whose cheek, on whose brow, in whose eye, Shone beauty and pleasure,--her triumphs are by; And the memory of those that beloved her and praised Are alike from the minds of the living erased.

The hand of the king that the scepter hath borne, The brow of the priest that the miter hath worn, The eye of the sage, and the heart of the brave, Are hidden and lost in the depths of the grave.

The peasant whose lot was to sow and to reap, The herdsman who climbed with his goats to the steep, The beggar that wandered in search of his bread, Have faded away like the gra.s.s that we tread.

The saint that enjoyed the communion of heaven, The sinner that dared to remain unforgiven, The wise and the foolish, the guilty and just, Have quietly mingled their bones in the dust.

So the mult.i.tude goes, like the flower and the weed That wither away to let others succeed; So the mult.i.tude comes, even those we behold, To repeat every tale that hath often been told.

For we are the same that our fathers have been; We see the same sights that our fathers have seen,-- We drink the same stream, and we feel the same sun, And we run the same course that our fathers have run.

The thoughts we are thinking, our fathers would think; From the death we are shrinking from, they too would shrink; To the life we are clinging to, they too would cling; But it speeds from the earth like a bird on the wing.

They loved, but their story we cannot unfold; They scorned, but the heart of the haughty is cold; They grieved, but no wail from their slumbers may come; They enjoyed, but the voice of their gladness is dumb.

They died, ay! they died! and we things that are now, Who walk on the turf that lies over their brow, Who make in their dwellings a transient abode, Meet the changes they met on their pilgrimage road.

Yea! hope and despondence, and pleasure and pain, Are mingled together like suns.h.i.+ne and rain; And the smile and the tear, and the song and the dirge, Still follow each other, like surge upon surge.

'Tis the wink of an eye, 'tis the draught of a breath, From the blossom of health to the paleness of death, From the gilded saloon to the bier and the shroud,-- O why should the spirit of mortal be proud?

WILLIAM KNOX.

ON FIRST LOOKING INTO CHAPMAN'S "HOMER."

"On First Looking Into Chapman's 'Homer,'" by John Keats (1795-1821).

The last four lines of this sonnet form the most tremendous climax in literature. The picture is as vivid as if done with a brush. Every great book, every great poem is a new world, an undiscovered country.

Every learned person is a whole territory, a universe of new thought.

Every one who does anything with a heart for it, every specialist every one, however simple, who is strenuous and genuine, is a "new discovery." Let us give credit to the smallest planet that is true to its own orbit.

Much have I travelled in the realms of gold, And many goodly states and kingdoms seen; Round many western islands have I been Which bards in fealty to Apollo hold.

Oft of one wide expanse had I been told That deep-brow'd Homer ruled as his demesne: Yet did I never breathe its pure serene Till I heard Chapman speak out loud and bold:

Then felt I like some watcher of the skies When a new planet swims into his ken; Or like stout Cortez when with eagle eyes