The Anglo-Saxon Chronicle Part 16

Wretched men starved of hunger. Some had recourse to alms, who were for a while rich men, and some fled out of the land. Never yet was there more wretchedness in the land; nor ever did heathen men worse than they did: for, after a time, they spared neither church nor churchyard, but took all the goods that were therein, and then burned the church and all together. Neither did they spare a bishop's land, or an abbot's, or a priest's, but plundered both monks and clerks; and every man robbed another who could. If two men, or three, came riding to a town, all the towns.h.i.+p fled for them, concluding them to be robbers. The bishops and learned men cursed them continually, but the effect thereof was nothing to them; for they were all accursed, and forsworn, and abandoned. To till the ground was to plough the sea: the earth bare no corn, for the land was all laid waste by such deeds; and they said openly, that Christ slept, and his saints. Such things, and more than we can say, suffered we nineteen winters for our sins. In all this evil time held Abbot Martin his abbacy twenty years and a half, and eight days, with much tribulation; and found the monks and the guests everything that behoved them; and held much charity in the house; and, notwithstanding all this, wrought on the church, and set thereto lands and rents, and enriched it very much, and bestowed vestments upon it. And he brought them into the new minster on St. Peter's ma.s.s-day with much pomp; which was in the year, from the incarnation of our Lord, 1140, and in the twenty-third from the destruction of the place by fire. And he went to Rome, and there was well received by the Pope Eugenius; from whom he obtained their privileges:--one for all the lands of the abbey, and another for the lands that adjoin to the churchyard; and, if he might have lived longer, so he meant to do concerning the treasury. And he got in the lands that rich men retained by main strength. Of William Malduit, who held the castle of Rockingham, he won Cotingham and Easton; and of Hugh de Walteville, he won Hirtlingbury and Stanwick, and sixty s.h.i.+llings from Oldwinkle each year. And he made many monks, and planted a vine-yard, and constructed many works, and made the town better than it was before. He was a good monk, and a good man; and for this reason G.o.d and good men loved him. Now we will relate in part what happened in King Stephen's time. In his reign the Jews of Norwich bought a Christian child before Easter, and tortured him after the same manner as our Lord was tortured; and on Long-Friday (164) hanged him on a rood, in mockery of our Lord, and afterwards buried him. They supposed that it would be concealed, but our Lord showed that he was a holy martyr. And the monks took him, and buried him with high honour in the minster. And through our Lord he worketh wonderful and manifold miracles, and is called St. William.

A.D. 1138. In this year came David, King of Scotland, with an immense army to this land. He was ambitious to win this land; but against him came William, Earl of Albemarle, to whom the king had committed York, and other borderers, with few men, and fought against them, and routed the king at the Standard, and slew very many of his gang.

A.D. 1140. In this year wished the King Stephen to take Robert, Earl of Gloucester, the son of King Henry; but he could not, for he was aware of it. After this, in the Lent, the sun and the day darkened about the noon-tide of the day, when men were eating; and they lighted candles to eat by. That was the thirteenth day before the kalends of April. Men were very much struck with wonder. Thereafter died William, Archbishop of Canterbury; and the king made Theobald archbishop, who was Abbot of Bec. After this waxed a very great war betwixt the king and Randolph, Earl of Chester; not because he did not give him all that he could ask him, as he did to all others; but ever the more he gave them, the worse they were to him. The Earl held Lincoln against the king, and took away from him all that he ought to have. And the king went thither, and beset him and his brother William de Romare in the castle. And the earl stole out, and went after Robert, Earl of Glocester, and brought him thither with a large army. And they fought strenuously on Candlemas day against their lord, and took him; for his men forsook him and fled. And they led him to Bristol, and there put him into prison in close quarters. Then was all England stirred more than ere was, and all evil was in the land. Afterwards came the daughter of King Henry, who had been Empress of Germany, and now was Countess of Anjou. She came to London; but the people of London attempted to take her, and she fled, losing many of her followers. After this the Bishop of Winchester, Henry, the brother of King Stephen, spake with Earl Robert, and with the empress, and swore them oaths, "that he never more would hold with the king, his brother," and cursed all the men that held with him, and told them, that he would give them up Winchester; and he caused them to come thither. When they were therein, then came the king's queen with all her strength, and beset them, so that there was great hunger therein.

When they could no longer hold out, then stole they out, and fled; but those without were aware, and followed them, and took Robert, Earl of Glocester, and led him to Rochester, and put him there into prison; but the empress fled into a monastery. Then went the wise men between the king's friends and the earl's friends; and settled so that they should let the king out of prison for the earl, and the earl for the king; and so they did.

After this settled the king and Earl Randolph at Stamford, and swore oaths, and plighted their troth, that neither should betray the other. But it availed nothing. For the king afterwards took him at Northampton, through wicked counsel, and put him into prison; and soon after he let him out again, through worse counsel, on the condition that he swore by the crucifix, and found hostages, that he would give up all his castles. Some he gave up, and some gave he not up; and did then worse than he otherwise would. Then was England very much divided. Some held with the king, and some with the empress; for when the king was in prison, the earls and the rich men supposed that he never more would come out: and they settled with the empress, and brought her into Oxford, and gave her the borough. When the king was out, he heard of this, and took his force, and beset her in the tower. (165) And they let her down in the night from the tower by ropes. And she stole out, and fled, and went on foot to Wallingford. Afterwards she went over sea; and those of Normandy turned all from the king to the Earl of Anjou; some willingly, and some against their will; for he beset them till they gave up their castles, and they had no help of the king. Then went Eustace, the king's son, to France, and took to wife the sister of the King of France. He thought to obtain Normandy thereby; but he sped little, and by good right; for he was an evil man.

Wherever he was, he did more evil than good; he robbed the lands, and levied heavy guilds upon them. He brought his wife to England, and put her into the castle at... (166) Good woman she was; but she had little bliss with him; and Christ would not that he should long reign. He therefore soon died, and his mother also. And the Earl of Anjou died; and his son Henry took to the earldom. And the Queen of France parted from the king; and she came to the young Earl Henry; and he took her to wife, and all Poitou with her. Then went he with a large force into England, and won some castles; and the king went against him with a much larger force. Nevertheless, fought they not; but the archbishop and the wise men went between them, and made this settlement: That the king should be lord and king while he lived, and after his day Henry should be king: that Henry should take him for a father; and he him for a son: that peace and union should be betwixt them, and in all England. This and the other provisions that they made, swore the king and the earl to observe; and all the bishops, and the earls, and the rich men. Then was the earl received at Winchester, and at London, with great wors.h.i.+p; and all did him homage, and swore to keep the peace. And there was soon so good a peace as never was there before. Then was the king stronger than he ever was before. And the earl went over sea; and all people loved him; for he did good justice, and made peace.

A.D. 1154. In this year died the King Stephen; and he was buried where his wife and his son were buried, at Faversham; which monastery they founded. When the king died, then was the earl beyond sea; but no man durst do other than good for the great fear of him. When he came to England, then was he received with great wors.h.i.+p, and blessed to king in London on the Sunday before midwinter day. And there held he a full court. The same day that Martin, Abbot of Peterborough, should have gone thither, then sickened he, and died on the fourth day before the nones of January; and the monks, within the day, chose another of themselves, whose name was William de Walteville, (167) a good clerk, and good man, and well beloved of the king, and of all good men. And all the monks buried the abbot with high honours.

And soon the newly chosen abbot, and the monks with him, went to Oxford to the king. And the king gave him the abbacy; and he proceeded soon afterwards to Peterborough; where he remained with the abbot, ere he came home. And the king was received with great wors.h.i.+p at Peterborough, in full procession. And so he was also at Ramsey, and at Thorney, and at.... and at Spalding, and at....

ENDNOTES:

(1) This introductory part of the "Chronicle" to An. I. first printed by Gibson from the Laud MS. only, has been corrected by a collation of two additional MSS. in the British Museum, "Cotton Tiberius B" lv. and "Domitia.n.u.s A" viii. Some defects are also here supplied. The materials of this part are to be found in Pliny, Solinus, Orosius, Gildas, and Bede. The admeasurement of the island, however inaccurate, is from the best authorities of those times, and followed by much later historians.

(2) Gibson, following the Laud MS. has made six nations of five, by introducing the British and Welsh as two distinct tribes.

(3) "De tractu Armoricano."--Bede, "Ecclesiastical History" i.

I. The word Armenia occurring a few lines above in Bede, it was perhaps inadvertently written by the Saxon compiler of the "Chronicle" instead of Armorica.

(4) In case of a disputed succession, "Ubi res veniret in dabium," etc.--Bede, "Ecclesiastical History" i. I.

(5) Reada, Aelfr.; Reuda, Bede, Hunt. etc. Perhaps it was originally Reutha or Reotha.

(6) This is an error, arising from the inaccurately written MSS.

of Orosius and Bede; where "in Hybernia" and "in Hiberniam"

occur for "in hiberna". The error is retained in Wheloc's Bede.

(7) Labienus = Laberius. Venerable Bede also, and Orosius, whom he follows verbatim, have "Labienus". It is probably a mistake of some very ancient scribe, who improperly supplied the abbreviation "Labius" (for "Laberius") by "Labienus".

(8) Of these early transactions in Britain King Alfred supplies us with a brief but circ.u.mstantial account in his Saxon paraphrase of "Orosius".

(9) "8 die Aprilis", Flor. M. West.

(10) Gibbon regrets this chronology, i.e. from the creation of the world, which he thinks preferable to the vulgar mode from the Christian aera. But how vague and uncertain the scale which depends on a point so remote and undetermined as the precise time when the world was created. If we examine the chronometers of different writers we shall find a difference, between the maximum and the minimum, of 3368 years. The Saxon chronology seems to be founded on that of Eusebius, which approaches the medium between the two extremes.

(11) An. 42, Flor. This act is attributed by Orosius, and Bede who follows him, to the threatening conduct of Caligula, with a remark, that it was he (Pilate) who condemned our Lord to death.

(12) An. 48, Flor. See the account of this famine in King Alfred's "Orosius".

(13) Those writers who mention this discovery of the holy cross, by Helena the mother of Constantine, disagree so much in their chronology, that it is a vain attempt to reconcile them to truth or to each other. This and the other notices of ecclesiastical matters, whether Latin or Saxon, from the year 190 to the year 380 of the Laud MS. and 381 of the printed Chronicle, may be safely considered as interpolations, probably posterior to the Norman Conquest.

(14) This is not to be understood strictly; gold being used as a general term for money or coin of every description; great quant.i.ties of which, it is well known, have been found at different times, and in many different places, in this island: not only of gold, but of silver, bra.s.s, copper, etc.

(15) An interpolated legend, from the "Gesta Pontific.u.m", repeated by Bede, Florence, Matth. West., Fordun, and others. The head was said to be carried to Edessa.

(16) Merely of those called from him "Benedictines". But the compiler of the Cotton MS., who was probably a monk of that order, seems not to acknowledge any other. Matthew of Westminster places his death in 536.

(17) For an interesting and minute account of the arrival of Augustine and his companions in the Isle of Thanet, their entrance into Canterbury, and their general reception in England, vid. Bede, "Hist. Eccles." i. 25, and the following chapters, with the Saxon translation by King Alfred. The succeeding historians have in general repeated the very words of Bede.

(18) It was originally, perhaps, in the MSS. ICC. the abbreviation for 1,200; which is the number of the slain in Bede. The total number of the monks of Bangor is said to have been 2,100; most of whom appear to have been employed in prayer on this occasion, and only fifty escape by flight.

Vide Bede, "Hist. Eccles." ii. 2, and the tribe of Latin historians who copy him.

(19) Literally, "swinged, or scourged him." Both Bede and Alfred begin by recording the matter as a vision, or a dream; whence the transition is easy to a matter of fact, as here stated by the Norman interpolators of the "Saxon Annals".

(20) This epithet appears to have been inserted in some copies of the "Saxon Chronicle" so early as the tenth century; to distinguish the "old" church or minster at Winchester from the "new", consecrated A.D. 903.

(21) Beverley-minster, in Yorks.h.i.+re.

(22) He was a native of Tarsus in Cilicia, the birth-place of St.

Paul.

(23) This brief notice of Dryhtelm, for so I find the name written in "Cotton Tiberius B iv." is totally unintelligible without a reference to Bede's "Ecclesiastical History", v.

12; where a curious account of him may be found, which is copied by Matthew of Westminster, anno. 699.

(25) Wothnesbeorhge, Ethelw.; Wonsdike, Malmsb.; Wonebirih, H.

Hunt; Wodnesbeorh, Flor.; Wodnesbirch, M. West. There is no reason, therefore, to transfer the scene of action to Woodbridge, as some have supposed from an erroneous reading.

(26) The establishment of the "English school" at Rome is attributed to Ina; a full account of which, and of the origin of "Romescot" or "Peter-pence" for the support of it, may be seen in Matthew of Westminster.

(27) Beorgforda, Ethelw.; Beorhtforda, Flor.; Hereford and Bereford, H. Hunt; Beorford, M. West. This battle of Burford has been considerably amplified by Henry of Huntingdon, and after him by Matthew of Westminster. The former, among other absurdities, talks of "Amazonian"

battle-axes. They both mention the banner of the "golden dragon" etc.

(28) The minuteness of this narrative, combined with the simplicity of it, proves that it was written at no great distance of time from the event. It is the first that occurs of any length in the older MSS. of the "Saxon Chronicle".

(29) Penga in the original, i.e. "of pence", or "in pence"; because the silver penny, derived from the Roman "denarius", was the standard coin in this country for more than a thousand years. It was also used as a weight, being the twentieth part of an ounce.

(30) Since called "sheriff"; i.e. the reve, or steward, of the s.h.i.+re. "Exactor regis".--Ethelw.

(31) This is the Grecian method of computation; between the hours of three and six in the morning. It must be recollected, that before the distribution of time into hours, minutes, and seconds, the day and night were divided into eight equal portions, containing three hours each; and this method was continued long afterwards by historians.

(32) This wanton act of barbarity seems to have existed only in the depraved imagination of the Norman interpolator of the "Saxon Annals", who eagerly and impatiently dispatches the story thus, in order to introduce the subsequent account of the synod at Bapchild, so important in his eyes. Hoveden and Wallingford and others have repeated the idle tale; but I have not hitherto found it in any historian of authority.

(33) St. Kenelm is said to have succeeded Cenwulf:

"In the foure and twent.i.the yere of his kyngdom Kenulf wente out of this worlde, and to the joye of hevene com; It was after that oure Lord in his moder alygte Eigte hondred yet and neygentene, by a countes rigte, Seint Kenelm his yonge sone in his sevende yere Kyng was ymad after him, theg he yong were."

--"Vita S. Kenelmi, MS. Coll. Trin Oxon."

No. 57. Arch.

(34) i.e. the Danes; or, as they are sometimes called, Northmen, which is a general term including all those numerous tribes that issued at different times from the north of Europe, whether Danes, Norwegians, Sweons, Jutes, or Goths, etc.; who were all in a state of paganism at this time.

(35) Aetheredus,--a.s.ser, Ethelwerd, etc. We have therefore adopted this orthography.

(36) It is now generally written, as p.r.o.nounced, "Swanage".

(37) For a more circ.u.mstantial account of the Danish or Norman operations against Paris at this time, the reader may consult Felibien, "Histoire de la Ville de Paris", liv. iii.

and the authorities cited by him in the margin. This is that celebrated siege of Paris minutely described by Abbo, Abbot of Fleury, in two books of Latin hexameters; which, however barbarous, contain some curious and authentic matter relating to the history of that period.