Far Off Part 2

The traveller ate some ice, and gave some to the horses; and the poor beasts devoured it eagerly, and seemed quite refreshed by their cold meal.

The snow of Lebanon is spoken of in the Bible as very pure and refres.h.i.+ng. "Will a man leave the snow of Lebanon, which cometh from the rock of the field?"--Jer. xviii. 14.

The traveller earnestly desired to behold the cedars of Lebanon: for a great deal is said about them in the Bible; indeed, the temple of Solomon was built of those cedars. It was not easy to get close to them; for there were craggy rocks all around: but at last the traveller reached them, and stood beneath their shade. There were twelve very large old trees, and their boughs met at the top, and kept off the heat of the sun.

These trees might be compared to holy men, grown old in the service of G.o.d: for this is G.o.d's promise to his servants,--"The righteous shall flourish like the palm-tree: he shall grow like a cedar in Lebanon."--Psalm xc. 11, 12.

DAMASCUS.

This is the capital of Syria.

It is perhaps the most ancient city in the world. Even in the time of Abraham, Damascus was a city; for his servant Eliezer came from it.

But Damascus is most famous, on account of a great event which once happened near it. A man going towards that city suddenly saw in the heavens a light brighter than the sun, and heard a voice from on high, calling him by his name. Beautiful as the city was, he saw not its beauty as he entered it, for he had been struck blind by the great light. That man was the great apostle Paul.

Who can help thinking of him among the gardens of fruit-trees surrounding Damascus?

The damask rose is one of the beauties of Damascus. There is one spot quite covered with this lovely red rose.

I will now give an account of a visit a stranger paid to a rich man in Damascus. He went through dull and narrow streets, with no windows looking into the streets. He stopped before a low door, and was shown into a large court behind the house. There was a fountain in the midst of the court, and flower-pots all round. The visitor was then led into a room with a marble floor, but with no furniture except scarlet cus.h.i.+ons.

To refresh him after his journey, he was taken to the bath. There a man covered him with a lather of soap and water, then dashed a quant.i.ty of hot water over him, and then rubbed him till he was quite dry and warm.

When he came out of the bath, two servants brought him some sherbet. It is a cooling drink made of lemon-juice and grape-juice mixed with water.

The master of the house received the stranger very politely: he not only shook hands with him, but afterwards he kissed his own hand, as a mark of respect to his guest. The servants often kissed the visitor's hand.

The dinner lasted a long while, for only one dish was brought up at a time. Of course there were no ladies at the dinner, for in Mahomedan countries they are always hidden. There were two lads there, who were nephews to the master of the house; and the visitor was much surprised to observe that they did not sit down to dinner with the company; but that they stood near their uncle, directing the servants what to bring him; and now and then presenting a cup of wine to him, or his guests. But it is the custom in Syria for young people to wait upon their elders; however, they may speak to the company while they are waiting upon them.

Damascus used to be famous for its swords: but now the princ.i.p.al things made there, are stuffs embroidered with silver, and boxes of curious woods, as well as red and yellow slippers. The Syrians always wear yellow slippers, and when they walk out they put on red slippers over the yellow. If you want to buy any of the curious works of Damascus, you must go to the bazaars in the middle of the town; there the sellers sit as in a market-place, and display their goods.

SCHOOLS.--It is not the custom in Syria for girls to learn to read. But a few years ago, a good Syrian, named a.s.saad, opened a school for little girls as well as for boys.

It was easy to get the little boys to come; but the mothers did not like to send their little girls. They laughed, and said, "Who ever heard of a girl going to school? Girls need not learn to read." The first girl who attended a.s.saad's school was named Angoul, which means "Angel." Where is the child that deserves such a name? Nowhere; for there is none righteous, no, not one. Angoul belonged not to Mahomedan parents, but to those called Christians; yet the Christians in Syria are almost as ignorant as heathens.

Angoul had been taught to spin silk; for her father had a garden of mulberry-trees, and a quant.i.ty of silk worms. She was of so much use in spinning, that her mother did not like to spare her: but the little maid promised, that if she might go to school, she would spin faster than ever when she came home. How happy she was when she obtained leave to go! See her when the sun has just risen, about six o'clock, tripping to school.

She is twelve years old. Her eyes are dark, but her hair is light. Angoul has not been scorched by the sun, like many Syrian girls, because she has sat in-doors at her wheel during the heat of the day. She is dressed in a loose red gown, and a scarlet cap with a yellow handkerchief twisted round it like a turban.

At school Angoul is very attentive, both while she is reading in her Testament, and while she is writing on her tin slate with a reed dipped in ink. She returns home at noon through the burning sun, and comes to school again to stay till five. Then it is cool and pleasant, and Angoul spins by her mother's side in the lovely garden of fruit-trees before the house. Has she not learned to sing many a sweet verse about the garden above, and the heavenly husbandman? As she watches the budding vine, she can think now of Him who said, "I am the true vine." As she sits beneath the olive-tree, she can call to mind the words, "I am like a green olive-tree in the house of my G.o.d." Angoul is growing like an angel, if she takes delight in meditating on the word of G.o.d.[2]

[2] Extracted chiefly from the Rev. George Fisk's "Pastor's Memorial," and Kinnear's Travels.

ARABIA.

This is the land in which the Israelites wandered for forty years. You have heard what a dry, dreary, desert place the wilderness was. There is still a wilderness in Arabia; and there are still wanderers in it; not Israelites, but Arabs. These men live in tents, and go from place to place with their large flocks of sheep and goats. But there are other Arabs who live in towns, as we do.

Do you know who is the father of the Arabs?

The same man who is the father of the Jews.

What, was Abraham their father?

Yes, he was.

Do you remember Abraham's unG.o.dly son, Ishmael?

He was cast out of his father's house for mocking his little brother Isaac, and he went into Arabia.

And what sort of people are the Arabs?

Wild and fierce people.

Travellers are afraid of pa.s.sing through Arabia, lest the Arabs should rob and murder them; and no one has ever been able to conquer the Arabs.

The Arabs are very proud, and will not bear the least affront. Sometimes one man says to another, "The wrong side of your turban is out." This speech is considered an affront never to be forgotten. The Arabs are so unforgiving and revengeful that they will seek to kill a man year after year. One man was observed to carry about a small dagger. He said his reason was, he was hoping some day to meet his enemy and kill him.

Of what religion are this revengeful people? The Mahomedan.

Mahomed was an Arab. It is thought a great honor to be descended from him. Those men who say Mahomed is their father wear a green turban, and very proud they are of their green turbans, even though they may only be beggars.

THE ARABIAN WOMEN.--They are shut up like the women in Syria when they live in towns, but the women in tents are obliged to walk about; therefore they wear a thick veil over their face, with small holes for their eyes to peep out.

The poor women wear a long s.h.i.+rt of white or blue; but the rich women wrap themselves in magnificent shawls. To make themselves handsome, they blacken their eyelids, paint their nails red, and wear gold rings in their ears and noses. They delight in fine furniture. A room lined with looking-gla.s.ses, and with a ceiling of looking-gla.s.ses, is thought charming.

ARAB TENTS.--They are black, being made of the hair of black goats. Some of them are so large that they are divided into three rooms, one for the cattle, one for the men, and one for the women.

ARAB CUSTOMS.--The Arabs sit on the ground, resting on their heels, and for tables they have low stools. A large dish of rice and minced mutton is placed on the table, and immediately every hand is thrust into it; and in a moment it is empty. Then another dish is brought, and another; and sometimes fourteen dishes of rice, one after the other, till all the company are satisfied. They eat very fast, and each retires from dinner as soon as he likes, without waiting for the rest. After dinner they drink water, and a small cup of coffee without milk or sugar. Then they smoke for many hours.

The Arabs do not indulge in eating or drinking too much, and this is one of the best parts of their character.

[Ill.u.s.tration: CAMELS.]

THE THREE EVILS OF ARABIA.

The first evil is want of water. There is no river in Arabia: and the small streams are often dried up by the heat.

The second evil is many locusts, which come in countless swarms, and devour every green thing.

The third evil is the burning winds. When a traveller feels it coming, he throws himself on the ground, covering his face with his cloak, lest the hot sand should be blown up his nostrils. Sometimes men and horses are choked by this sand.

These are the three great evils; but there is a still greater, the religion of Mahomed: for this injures the soul; the other evils only hurt the body.

THE THREE ANIMALS OF ARABIA.

The animals for which Arabia is famous are animals to ride upon.