Far Off Part 3

Two of them are often seen in England; though here they are not nearly as fine as in Arabia; but the third animal is never used in England. Most English boys have ridden upon an a.s.s. In Arabia the a.s.s is a handsome and spirited creature. The horse is strong and swift, and yet obedient and gentle. The camel is just suited to Arabia. His feet are fit to tread upon the burning sands; because the soles are more like India-rubber than like flesh: his hard mouth, lined with horn, is not hurt by the p.r.i.c.kly plants of the desert; and his hump full of fat is as good to him as a bag of provisions: for on a journey the fat helps to support him, and enables him to do with very little food. Besides all this, his inside is so made that he can live without water for three days.

A dromedary is a swifter kind of camel, and is just as superior to a camel as a riding-horse is to a cart-horse.

THE THREE PRODUCTIONS OF ARABIA.

These are coffee, dates, and gums.

For these Arabia is famous.

The coffee plants are shrubs. The hills are covered with them; the white blossoms look beautiful among the dark green leaves, and so do the red berries.

The dates grow on the palm-trees; and they are the chief food of the Arabs. The Arabs despise those countries where there are no dates.

There are various sweet-smelling gums that flow from Arabian trees.

THE THREE PARTS OF ARABIA.

You see from what I have just said that there are plants and trees in Arabia. Then it is clear that the whole land is not a desert. No, it is not; there is only a part called Desert Arabia; that is on the north.

There is a part in the middle almost as bad, called Stony Arabia, yet some sweet plants grow there; but there is a part in the south called Happy Arabia, where grow abundance of fragrant spices, and of well-flavored coffee.

THE THREE CITIES OF ARABIA.

Arabia has long been famous for three cities, called Mecca, Medina, and Mocha.

_Mecca_ is considered the holiest city in the world. And why? Because the false prophet Mahomed was born there. On that account Mahomedans come from all parts of the world to wors.h.i.+p in the great temple there.

Sometimes Mecca is as full of people as a hive is full of bees.

Of all the cities in the East, Mecca is the gayest, because the houses have windows looking into the streets. In these houses are lodgings for the pilgrims.

And what is it the pilgrims wors.h.i.+p?

A great black stone, which they say the angel Gabriel brought down from heaven as a foundation for Mahomed's house. They kiss it seven times, and after each kiss they walk round it.

Then they bathe in a well, which they say is the well the angel showed to Hagar in the desert, and they think the waters of this well can wash away all their sins. Alas! they know not of the blood which can wash away _all_ sin.

_Medina_ contains the tomb of Mahomed; yet it is not thought so much of as Mecca. Perhaps the Mahomedans do not like to be reminded that Mahomed died like any other man, and never rose again.

_Mocha_.--This is a part whence very fine coffee is sent to Europe.

TRAVELS IN THE DESERT.

Of all places in Arabia, which would you desire most to see? Would it not be Mount Sinai? Our great and glorious G.o.d once spoke from the top of that mountain.

I will tell you of an English clergyman who travelled to see that mountain. As he knew there were many robbers on the way, he hired an Arab sheikh to take care of him. A sheikh is a chief, or captain. Suleiman was a fine-looking man, dressed in a red s.h.i.+rt, with a shawl twisted round his waist, a purple cloak, and a red cap. His feet and legs were bare. His eyes were bright, his skin was brown, and his beard black. To his girdle were fastened a huge knife and pistols, and by his side hung a sword. This man brought a band of Arabs with him to defend the travellers from the robbers in the desert.

One day the whole party set out mounted on camels. After going some distance, a number of children were seen scampering among the rocks, and looking like brown monkeys. These were the children of the Arabs who accompanied the Englishman. The wild little creatures ran to their fathers, and saluted them in the respectful manner that Arab children are taught to do.

At last a herd of goats was seen with a fine boy of twelve years old leading them. He was the son of Suleiman. The father seemed to take great delight in this boy, and introduced him to the traveller. The kind gentleman riding on a camel, put down his hand to the boy. The little fellow, after touching the traveller's hand, kissed his own, according to the Arabian manner.

The way to Mount Sinai was very rough; indeed, the traveller was sometimes obliged to get off his camel, and to climb among the crags on hands and knees. How glad he was when the Arabs pointed to a mountain, and said, "That is Mount Sinai." With what fear and reverence he gazed upon it! Here it was that the voice of the great G.o.d was once heard speaking out of the midst of the smoke, and clouds, and darkness!

How strange it must be to see in this lonely gloomy spot, a great building! Yet there is one at the foot of the mountain. What can it be? A convent. See those high walls around. It is necessary to have high walls, because all around are bands of fierce robbers. It is even unsafe to have a door near the ground. There is a door quite high up in the wall; but what use can it be of, when there are no steps by which to reach it? Can you guess how people get in by this door? A rope is let down from the door to draw the people up. One by one they are drawn up. In the inside of the walls there are steps by which travellers go down into the convent below. The monks who live there belong to the Greek church.

The clergyman was lodged in a small cell spread with carpets and cus.h.i.+ons, and he was waited upon by the monks.

These monks think that they lead a very holy life in the desert. They eat no meat, and they rise in the night to pray in their chapel. But G.o.d does not care for such service as this. He never commanded men to shut themselves up in a desert, but rather to do good in the world.

One day the monks told the traveller they would show him the place where the burning bush once stood. How could they know the place? However, they pretended to know it. They led the way to the chapel, then taking off their shoes, they went down some stone steps till they came to a round room under ground, with three lamps burning in the midst. "There," said the monks, "is the very spot where the burning bush once stood."

There were two things the traveller enjoyed while in the convent, the beautiful garden full of thick trees and sweet flowers; and the cool pure water from the well. Such water and such a garden in the midst of a desert were sweet indeed.

The Arabs, who accompanied the traveller, enjoyed much the plentiful meals provided at the convent; for the monks bought sheep from the shepherds around, to feed their guests. After leaving the convent, Suleiman was taken ill in consequence of having eaten too much while there. The clergyman gave him medicine, which cured him. The Arabs were very fond of their chief, and were so grateful to the stranger for giving him in medicine, that they called him "the good physician." Suleiman himself showed his grat.i.tude by bringing his own black coffee-pot into the tent of the stranger, and asking him to drink coffee with him; for such is the pride of an Arab chief, that he thinks it is a very great honor indeed for a stranger to share his meal.

But the traveller soon found that it is dangerous to pa.s.s through a desert. Why? Not on account of wild beasts, but of wild men. There was a tribe of Arabs very angry with Suleiman, because he was conducting the travellers through _their_ part of the desert. They wanted to be the guides through that part, in hopes of getting rewarded by a good sum of money. You see how covetous they were. The love of money is the root of all evil.

These angry Arabs were hidden among the rocks and hills; and every now and then they came suddenly out of their hiding-places, and with a loud voice threatened to punish Suleiman.

How much alarmed the travellers were! but none more than Suleiman himself. He requested the clergyman to travel during the whole night, in order the sooner to get out of the reach of the enemy. The clergyman promised to go as far as he was able. What a journey it was! No one durst speak aloud to his companions, lest the enemies should be hidden among the rocks close by, and should overhear them. At midnight the whole company pitched their tents by the coast of the Red Sea. Early in the morning the minister went alone to bathe in its smooth waters. After he had bathed, and when he was just going to return to the tents, he was startled by hearing the sound of a gun. The sound came from the midst of a small grove of palm-trees close by. Alarmed, he ran back quickly to the tents: again he heard the report of a gun: and again a third time. The travellers, Arabs and all, were gathered together, expecting an enemy to rush out of the grove. But where was Suleiman? He had gone some time before into the grove of palm-trees to talk to the enemies.

Presently the traveller saw about forty Arabs leave the grove and go far away. But Suleiman came not. So the minister went into the grove to search for him, and there he found---not Suleiman--but his dead body!

There it lay on the ground, covered with blood. The minister gazed upon the dark countenance once so joyful, and he thought it looked as if the poor Arab had died in great agony. It was frightful to observe the number of his wounds. Three b.a.l.l.s had been shot into his body by the gun which went off three times. Three great cuts had been made in his head; his neck was almost cut off from his head, and his hand from his arm! How suddenly was the proud Arab laid low in the dust! All his delights were perished forever. Suleiman had been promised a new dress of gay colors at the end of the journey; but he would never more gird a shawl round his active frame, or fold a turban round his swarthy brow. The Arabs wrapped their beloved master in a loose garment, and placing him on his beautiful camel, they went in deep grief to a hill at a little distance. There they buried him. They dug no grave; but they made a square tomb of large loose stones, and laid the dead body in the midst, and then covered it with more stones. There Suleiman sleeps in the desert. But the day shall come when "the earth shall disclose her blood, and shall no more cover her slain:" and then shall the blood of Suleiman and his slain body be uncovered, and his murderer brought to judgment.[3]

[3] Extracted chiefly from "The Pastor's Memorial," by the Rev.

G. Fisk. Published by R. Carter & Brothers.

TURKEY IN ASIA.

Is there a Turkey in Asia as well as a Turkey in Europe?

Yes, there is; and it is governed by the same sultan, and filled by the same sort of persons. All the Turks are Mahomedans.

You may know a Mahomedan city at a distance. When we look at a Christian city we see the steeples and spires of churches; but when we look at a Mahomedan city we see rising above the houses and trees the domes and minarets of mosques. What are domes and minarets? A dome is the round top of a mosque: and the minarets are the tall slender towers. A minaret is of great use to the Mahomedans.

Do you see the little narrow gallery outside the minaret. There is a man standing there. He is calling people to say their prayers. He calls so loud that all the people below can hear, and the sounds he utters are like sweet music. But would it not make you sad to hear them when you remembered what he was telling people to do? To pray to the G.o.d of Mahomet, not to the G.o.d and Father of the Lord Jesus Christ; but to a false G.o.d: to no G.o.d. This man goes up the dark narrow stairs winding inside the minaret five times a day: first he goes as soon as the sun rises, then at noon, next in the afternoon, then at sunset, and last of all in the night. Ascending and descending those steep stairs is all his business, and it is hard work, and fatigues him very much.

In the court of the mosque there is a fountain. There every one washes before he goes into the mosque to repeat his prayers, thinking to please G.o.d by clean hands instead of a clean heart. Inside the mosque there are no pews or benches, but only mats and carpets spread on the floor. There the wors.h.i.+ppers kneel and touch the ground with their foreheads. The minister of the mosque is called the Imam. He stands in a niche in the wall, with his back to the people, and repeats prayers.

But he is not the preacher. The sheikh, or chief man of the town, preaches; not on Sunday, but on Friday. He sits on a high place and talks to the people--not about pardon and peace, and heaven and holiness--but about the duty of was.h.i.+ng their hands before prayers, and of bowing down to the ground, and such vain services.