The History of Woman Suffrage Volume I Part 39

PENNSYLVANIA.

William Penn--Independence Hall--British troops--Heroism of women--Lydia Darrah--Who designed the Flag--Anti-slavery movements in Philadelphia--Pennsylvania Hall destroyed by a mob--David Paul Brown--Fugitives--Millard Fillmore--John Brown--Angelina Grimke--Abby Kelly--Mary Grew--Temperance in 1848--Hannah Darlington and Ann Preston before the Legislature-- Medical College for Women in 1850--Westchester Woman Rights Convention, 1852--Philadelphia Convention, 1854--Lucretia Mott answers Richard H. Dana--Jane Grey Swisshelm--Sarah Josepha Hale--Anna McDowell--Rachel Foster searching the records.

In 1680, Charles II., King of England, granted to William Penn a tract of land in consideration of the claims of his father, Admiral Penn, which he named Pennsylvania. The charter for this land is still in existence at Harrisburg, among the archives of the State. The princ.i.p.al condition of the bargain with the Indians was the payment of two beaver skins annually. This was the purchase money for the great State of Pennsylvania.

Penn landed at New Castle October 27, 1682, and in November visited the infant city of Philadelphia, where so many of the eventful scenes of the Revolution transpired. Penn had been already imprisoned in England several times for his Quaker principles, which had so beneficent an influence in his dealings with the Indians, and on the moral character of the religious sect he founded in the colonies.

While yet a student he was expelled from Christ Church, Oxford, because he was converted to Quakerism under the preaching of Thomas Loe. He was imprisoned in Cork for attending a Quaker meeting, and in the Tower of London in 1668 for writing "The Sandy Foundation Shaken,"

and while there he wrote his great work, "No Cross, No Crown." In 1671, he was again imprisoned for preaching Quakerism, and as he would take no oath on his trial, he was thrown into Newgate, and while there he wrote his other great work on "Toleration."

In 1729 the foundations of Independence Hall, the old State House, were laid, and the building was completed in 1734. Here the first Continental Congress was held in September, 1774; a Provincial Convention in January, 1775; the Declaration of Independence proclaimed July 4, 1776, and on the 8th, read to thousands a.s.sembled in front of the building. These great events have made Philadelphia the birthplace of freedom, the Mecca of this western world, where the lovers of liberty go up to wors.h.i.+p; and made the Keystone State so rich in memories, the brightest star in the republican constellation, where in 1776 freedom was proclaimed, and in 1780 slavery was abolished.

Philadelphia remained the seat of Government until 1800. The British troops occupied the city from September 26, 1777, to June 18, 1778.

During this period we find many interesting incidents in regard to the heroism of women. In every way they aided the struggling army, not only in providing food and clothes, ministering to the sick in camp and hospitals, but on active duty as messengers and spies under most difficult and dangerous circ.u.mstances. The brave deeds and severe privations the women of this nation endured with cheerfulness would fill volumes, yet no monuments are built to their memory, and only by the right of pet.i.tion have they as yet the slightest recognition in the Government. A few instances that occurred at Philadelphia will ill.u.s.trate the patriotism of American women.[59]

While the American army remained encamped at White Marsh, the British being in possession of Philadelphia, Gen. Howe made some vain attempts to draw Was.h.i.+ngton into an engagement. The house opposite the headquarters of Gen. Howe, tenanted by William and Lydia Darrah, members of the Society of Friends, was the place selected by the superior officers of the army for private conference, whenever it was necessary to hold consultations.

On the afternoon of the 2d of December, the British Adjutant-General called and informed the mistress that he and some friends were to meet there that evening, and desired that the back room up-stairs might be prepared for their reception.

"And be sure, Lydia," he concluded, "that your family are all in bed at an early hour. When our guests are ready to leave the house, I will myself give you notice, that you may let us out and extinguish the candles."

Having delivered this order, the Adjutant-General departed. Lydia betook herself to getting all things in readiness. But she felt curious to know what the business could be that required such secrecy, and resolved on further investigation. Accordingly, in the midst of their conference that night, she quietly approached the door, and listening, heard a plan for the surprise of Was.h.i.+ngton's forces arranged for the next night. She retreated softly to her room and laid down; soon there was a knocking at her door. She knew well what the signal meant, but took no heed until it was repeated again and again, and then she arose quickly and opened the door. It was the Adjutant-General who came to inform her they were ready to depart. Lydia let them out, fastened the door, extinguished the fire and lights, and returned to her chamber, but she was uneasy, thinking of the threatened danger.

At the dawn of day she arose, telling her family that she must go to Frankfort to procure some flour. She mounted her horse, and taking the bag, started. The snow was deep and the cold intense, but Lydia's heart did not falter. Leaving the grist at the mill, she started on foot for the camp, determined to apprise Gen.

Was.h.i.+ngton of his danger. On the way she met one of his officers, who exclaimed in astonishment at seeing her, but making her errand known, she hastened home.

Preparations were immediately made to give the enemy a fitting reception. None suspected the grave, demure Quakeress of having s.n.a.t.c.hed from the English their antic.i.p.ated victory; but after the return of the British troops Gen. Howe summoned Lydia to his apartment, locked the door with an air of mystery, and motioned her to a seat. After a moment of silence, he said: "Were any of your family up, Lydia, on the night when I received my company here?" "No," she replied, "they all _retired_ at eight o'clock."

"It is very strange," said the officer, and mused a few minutes.

"I know you were asleep, for I knocked at your door three times before you heard me; yet it is certain that we were betrayed."

Afterward some one asked Lydia how she could say her family were all in bed while she herself was up; she replied, "Husband and wife are one, and that one is the husband, and my husband was in bed." Thus the wit and wisdom of this Quaker woman saved the American forces at an important crisis, and perhaps turned the fate of the Revolutionary War.

During that dreadful winter, 1780, at Valley Forge, the ladies of Philadelphia combined to furnish clothing for the army. Money and jewels were contributed in profusion. Those who could not give money, gave their services freely. Not less than $7,500 were contributed to an a.s.sociation for this purpose, of which Esther De Berdt Reed was president. Though an English woman, the French Secretary said of her: "She is called to this office as the best patriot, the most zealous and active, and the most attached to the interests of the country."

The archives of the Keystone State prove that she can boast many n.o.ble women from the time of that great struggle for the nation's existence, the signal for which was given when the brave old bell rang out from Independence Hall its message of freedom. The very colors then unfurled, and for the first time named the flag of the United States, were the handiwork, and in part the invention of a woman. That to the taste and suggestions of Mrs. Elizabeth Ross, of Philadelphia, we owe the beauty of the Union's flag can not be denied. There are those who would deprive her of all credit in this connection, and a.s.sert that the committee appointed to prepare a flag gave her the perfected design; but the evidence is in favor of her having had a large share in the change from the original design to the flag as it now is; the same flag which we have held as a nation since the memorable year of the Declaration of Independence, the flag which now floats on every sea, whose stars and stripes carry hope to all the oppressed nations of the earth; though to woman it is but an _ignis fatuus_, an ever waving signal of the ingrat.i.tude of the republic to one-half its citizens.

An anecdote of a female spy is related in the journal of Major Tallmadge. While the Americans were at Valley Forge he was stationed in the vicinity of Philadelphia with a detachment of cavalry to observe the enemy and limit the range of British foraging parties. His duties required the utmost vigilance, his squad seldom remained all night in the same position, and their horses were rarely unsaddled.

Hearing that a country girl had gone into the city with eggs; having been sent by one of the American officers to gain information; Tallmadge advanced toward the British lines, and dismounted at a small tavern within view of their outposts. The girl came to the tavern, but while she was communicating her intelligence to the Major, the alarm was given that the British light-horse were approaching. Tallmadge instantly mounted, and as the girl entreated protection, bade her get up behind him. They rode three miles at full speed to Germantown, the damsel showing no fear, though there was some wheeling and charging, and a brisk firing of pistols.

Tradition tells of some women in Philadelphia, whose husbands used to send intelligence from the American army through a market-boy, who came into the city to bring provisions, and carried the dispatches sent in the back of his coat. One morning, when there was some fear that his movements were watched, a young girl undertook to get the papers. In a pretended game of romps, she threw her shawl over his head, and secured the prize. She hastened with the papers to her friends, who read them with deep interest, after the windows were carefully closed. When news came of Burgoyne's surrender, the sprightly girl, not daring to give vent openly to her exultation, put her head up the chimney and hurrahed for Gates.

And not only in the exciting days of the Revolution do we find abundant records of woman's courage and patriotism, but in all the great moral movements that have convulsed the nation, she has taken an active and helpful part. The soil of Pennsylvania is cla.s.sic with the startling events of the anti-slavery struggle. In the first Anti-Slavery Society, of which Benjamin Franklin was president, women took part, not only as members, but as officers. The name of Lydia Gillingham stands side by side with Jacob M. Ellis as a.s.sociate secretaries, signing reports of the "a.s.sociation for the Abolition of Slavery."

The important part women took in the later movement, inaugurated by William Lloyd Garrison, has already pa.s.sed into history. The interest in this question was intensified in this State, as it was the scene of the continued recapture of fugitives. The heroism of the women, who helped to fight this great battle of freedom, was only surpa.s.sed by those who, taking their lives in their hands, escaped from the land of slavery. The same love of liberty that glowed in eloquent words on the lips of Lucretia Mott, Angelina Grimke, and Mary Grew, was echoed in the brave deeds of Margaret Garner, Linda Brent, and Mrs. Stowe's Eliza.

On December 4, 1833, the Abolitionists a.s.sembled in Philadelphia to hold a national convention, and to form the American Anti-Slavery Society. During all the sessions of three days, women were constant and attentive listeners. Lucretia Mott, Esther More, Sidney Ann Lewis, and Lydia White, took part in the discussions.

The following resolution, pa.s.sed at the close of the third day, without dissent, or a word to qualify or limit its application, shows that no one then thought it improper for women to speak in public:

_Resolved_, That the thanks of the Convention be presented to our female friends for the deep interest they have manifested in the cause of anti-slavery, during the long and fatiguing sessions of this Convention.

Samuel J. May, in writing of this occasion many years after, says: "It is one of the proudest recollections of my life that I was a member of the Convention in Philadelphia, in December, 1833, that formed the American Anti-Slavery Society. And I well remember the auspicious sequel to it, the formation of the Philadelphia Female Anti-Slavery Society. Nor shall I ever forget the wise, the impressive, the animating words spoken in our Convention by dear Lucretia Mott and two or three other excellent women who came to that meeting by divine appointment. But with this last recollection will be forever a.s.sociated the mortifying fact, that we _men_ were then so blind, so obtuse, that we did not recognize those women as members of our Convention, and insist upon their subscribing their names to our 'Declaration of Sentiments and Purposes.'"

PHILADELPHIA ANTI-SLAVERY SOCIETY.

No sooner did the National Society adjourn, than the women who had listened to the discussions with such deep interest, a.s.sembled to organize themselves for action. A few extracts from Mary Grew's final report of the Philadelphia Female Anti-Slavery Society in 1870 show that--

A meeting convened at the school-room of Catherine McDermott, 12th mo. 9th, 1833, to take into consideration the propriety of forming a Female Anti-Slavery Society; addresses were made by Samuel J. May, of Brooklyn, Conn., and Nathaniel Southard, of Boston, who pointed out the important a.s.sistance that might be rendered by our s.e.x in removing the great evil of slavery. After some discussion upon this interesting subject, it was concluded to form a Society, in the belief that our combined efforts would more effectually aid in relieving the oppression of our suffering fellow-creatures. For this purpose a Committee was appointed to draft a Const.i.tution, and to propose such measures as would be likely to promote the Abolition of Slavery, and to elevate the people of color from their present degraded situation to the full enjoyment of their rights, and to increased usefulness in society.

At a meeting held 12th mo. 14th, the Committee appointed on the 9th submitted a form of Const.i.tution, which was read and adopted.

After its adoption, the following persons signed their names: Lucretia Mott, Esther Moore, Mary Ann Jackson, Margaretta Forten, Sarah Louisa Forten, Grace Dougla.s.s, Mary Sleeper, Rebecca Hitchins, Mary Clement, A. C. Eckstein, Mary Wood, Leah Fell, Sidney Ann Lewis, Catherine McDermott, Susan M. Shaw, Lydia White, Sarah McCrummell, Hetty Burr. The Society then proceeded to the choice of officers for the ensuing year; when the following persons were elected: Esther Moore, Presiding Officer; Margaretta Forten, Recording Secretary; Lucretia Mott, Corresponding Secretary; Anna Bunting, Treasurer; Lydia White, Librarian.

The Annual Reports of the first two years of this Society are not extant; but from its third, we learn that in each of those years the Society memorialized Congress, praying for the abolition of slavery in the District of Columbia and the Territories of the United States. In the second year of its existence, it appointed a Standing Committee for the purpose of visiting the schools for colored children in this city, and aiding them in any practicable way. In the third year it appointed a Committee "to make arrangements for the establishment of a course of scientific lectures, which our colored friends were particularly invited to attend." The phraseology of this statement implies that white persons were not to be excluded from these lectures, and indicates a clear-sighted purpose, on the part of the Society, to bear its testimony against distinctions founded on color. In this year it published an Address to the Women of Pennsylvania, calling their attention to the claims of the slave, and urging them to sign pet.i.tions for his emanc.i.p.ation. Mrs. Elizabeth Heyrick's well-known pamphlet, ent.i.tled "Immediate, not Gradual Emanc.i.p.ation," was during the same year republished by the "Anti-Slavery Sewing Society," a body composed of some of the members of this a.s.sociation, but not identical with it, which met weekly at the house of our Vice-President, Sidney Ann Lewis.

Another event, important and far-reaching beyond our power then to foresee, had marked the year. A member of this Society[60] had received and accepted a commission to labor as an agent of the American Anti-Slavery Society. It is evident, from the language of the Report, that the newly-appointed agent and her fellow-members regarded the mission as one fraught with peculiar trial of patience and faith, and antic.i.p.ated the opposition which such an innovation on the usages of the times would elicit. Her appointed field of labor was among her own s.e.x, in public or in private; but in the next year's Report it is announced that she had enlarged her sphere. The fact should never be forgotten by us that it was a member of this Society who first broke the soil in that field where so many women have since labored abundantly, and are now reaping so rich a harvest.

The next year, 1837, was made memorable by a still greater innovation upon established usage--the first National Convention of American Anti-Slavery Women. It is interesting and profitable to notice, as the years pa.s.sed, that new duties and new responsibilities educated woman for larger spheres of action.

Each year brought new revelations, presented new aspects of the cause, and made new demands. Our early Reports mention these Conventions of Women, which were held during three consecutive years in New York and this city, as a novel measure, which would, of course, excite opposition; and they also record the fact that "the editorial rebukes, sarcasm, and ridicule" which they elicited, did not exceed the antic.i.p.ations of the Abolitionists.

The second of these Conventions was held in this city, in the midst of those scenes of riot when infuriated Southern slaveholders and cowardly Northern tradesmen combined for purposes of robbery and arson, and surrounded Pennsylvania Hall with their representatives, the mob which plundered and burnt it, while the City Government looked on consenting to these crimes.

That Convention was the last a.s.sembly gathered in that Hall, then just dedicated to the service of Freedom. Its fifth session, on the 17th of May, 1838, was held, calmly and deliberately, while the shouts of an infuriated mob rose around the building, mingling with the speakers' voices, and sometimes overwhelming them; while stones and other missiles cras.h.i.+ng through the windows imperilled the persons of many of the audience. The presence of an a.s.sembly of women was supposed to be a partial protection against the fury of the rioters; and believing that the mob would not fire the building while it was thus filled, a committee of anti-slavery men sent a request to the Convention to remain in session during the usual interval between the afternoon and evening meetings, if, with their knowledge of their perilous surroundings, they felt willing to do so. The President laid the request before the Convention, and asked, Will you remain? A few minutes of solemn deliberation; a few moments' listening to the loud madness surging against the outer walls; a moment's unvoiced prayer for wisdom and strength, and the answer came: _We will_; and the business of the meeting proceeded. But before the usual hour of adjournment arrived, another message came from the committee, withdrawing their request, and stating that further developments of the spirit pervading the mob and the city, convinced them that it would be unwise for the Convention to attempt to hold possession of the Hall for the evening. The meeting adjourned at the usual hour, and, on the next morning, the burnt and crumbling remains of Pennsylvania Hall told the story of Philadelphia's disgrace, and the temporary triumph of the spirit of slavery.

The experience of that morning is very briefly mentioned in the published "Proceedings," which state that "the Convention met, pursuant to adjournment, at Temperance Hall, but found the doors closed by order of the managers"; that they were offered the use of a school-room, in which they a.s.sembled; and there the Convention held its closing session of six hours. But they who made a part of the thrilling history of those times well remember how the women of that Convention walked through the streets of this city, from the Hall on Third Street, closed against them, to the school-room on Cherry Street, hospitably opened to them by Sarah Pugh and Sarah Lewis, and were a.s.sailed by the insults of the populace as they went. It was a meeting memorable to those who composed it; and was one of many interesting a.s.sociations of our early anti-slavery history which cl.u.s.ter around the school-house, which in those days was always open to the advocacy of the slave's cause.[61]

An incident in connection with the last of these Conventions, shows how readily and hopefully, in the beginning of our work, we turned for help to the churches and religious societies of the land; and how slowly and painfully we learned their real character. It is long since we ceased to expect efficient help from them; but in those first years of our warfare against slavery, we had not learned that the ecclesiastical standard of morals in a nation _can not_ be higher than the standard of the populace generally.

A committee of arrangements appointed to obtain a house in which the Convention should be held, reported: "That in compliance with a resolution pa.s.sed at a meeting of this Society, an application was made to each of the seven Monthly Meetings of Friends, in this city, for one of their meeting-houses, in which to hold the Convention." Two returned respectful answers, declining the application; three refused to hear it read; one appointed two persons to examine it, and then decided "that it should be _returned without being read_," though a few members urged "that it should be treated more respectfully"; and that from one meeting no answer was received.

As to other denominations of professed Christians, similar applications had been frequently refused by them, although there was one exception which should be ever held in honorable remembrance by the Abolitionists of Philadelphia. The use of the church of the Covenanters, in Cherry street, of which Rev. James M. Wilson was for many years the pastor, was never refused for an anti-slavery meeting, even in the most perilous days of our enterprise. Another fact in connection with the Convention of 1839 it is pleasant to remember now, when the faithful friend whose name it recalls has gone from among us. The Committee of Arrangements reported that their difficulties and perplexities "were relieved by a voluntary offer from that devoted friend of the slave, John H. Cavender, who, with kindness at once unexpected and gratifying, offered the use of a large unfurnished building in Filbert Street, which had been used as a riding school; which was satisfactorily and gratefully occupied by the Convention."

In the year 1840, our Society sent delegates to the a.s.sembly called "The World's Anti-Slavery Convention," which was held in London, in the month of May of that year. As is well known, that body refused to admit any delegates excepting those of the male s.e.x, though the invitation was not thus limited; consequently, this Society was not represented there.

The year 1850 was an epoch in the history of the anti-slavery cause. The guilt and disgrace of the nation was then intensified by that infamous statute known by the name of "The Fugitive Slave Law." Its enactment by the Thirty-first Congress, and its ratification by Millard Fillmore's signature, was the signal for an extensive and cruel raid upon the colored people of the North.

Probably no statute was ever written, in the code of a civilized nation, so carefully and cunningly devised for the purpose of depriving men of liberty. It put in imminent peril the personal freedom of every colored man and woman in the land. It furnished the kidnapper all possible facilities, and bribed the judge on the bench to aid him in his infamous work. The terrible scenes that followed; the cruel apathy of the popular heart and conscience; the degradation of the pulpit, which sealed the deed with its loud Amen! the mortal terror of a helpless and innocent race; the fierce a.s.saults on peaceful homes; the stealthy capture, by day and by night, of unsuspecting free-born people; the blood shed on Northern soil; the mockeries of justice acted in United States courts; are they not all written in our country's history, and indelibly engraven on the memories of Abolitionists?

The case of Adam Gibson, captured in this city by the notorious kidnapper, Alberti, and tried before the scarcely less notorious Ingraham, in the year 1850, and which was succeeded in the next year by the Christiana tragedy, are instances of many similar outrages committed in Pennsylvania. No pen can record, no human power can estimate, the aggregate of woe and guilt which was the legitimate result of that Fugitive Slave Bill.

The year 1855 was marked by a series of events unique in our history. A citizen of Philadelphia, whose name will always be a.s.sociated with the cause of American liberty, in the legal performance of his duty, quietly informed three slaves who had been brought into this State by their master, a Virginia slaveholder, that by the laws of Pennsylvania they were free. The legally emanc.i.p.ated mother, Jane Johnson, availing herself of this knowledge, took possession of her own person and her own children; and their astonished master suddenly discovered that his power to hold them was gone forever. No judge, commissioner, or lawyer, however willing, could help him to recapture his prey.

But a judge of the United States District Court could a.s.sist him in obtaining a mean revenge upon the brave man who had enlightened an ignorant woman respecting her legal right to freedom. Judge Kane, usurping jurisdiction in the case, and exercising great ingenuity to frame a charge of contempt of Court, succeeded in his purpose of imprisoning Pa.s.smore Williamson in our County jail. The baffled slaveholder also found sympathizers in the Grand Jury, who enabled him to indict for riot and a.s.sault and battery, Pa.s.smore Williamson, William Still, and five other persons. During the trial which ensued, the prosecutor and his allies were confounded by the sudden appearance of a witness whose testimony that she was not forcibly taken from her master's custody, but had left him freely, disconcerted all their schemes, and defeated the prosecution. The presence of Jane Johnson in that court room jeoparded her newly-acquired freedom; for though Pennsylvania was pledged to her protection, it was questionable whether the slave power, in the person of United States officers and their ever ready minions, would not forcibly overpower State authority and obtain possession of the woman. It was an intensely trying hour for her and for all who sympathized with her. Among those who attended her through that perilous scene, were the president of this Society, Sarah Pugh, and several of its members. All those ladies will testify to the calm bearing and firm courage of this emanc.i.p.ated slave-mother, in the hour of jeopardy to her newly-found freedom. Protected by the energy and skill of the presiding Judge, William D. Kelley, and of the State officers, her safe egress from the court-room was accomplished; and she was soon placed beyond the reach of her pursuers.

In 1859 we reaped a rich harvest from long years of sowing, in the result of the trial of the alleged fugitive slave, Daniel Webster. This trial will never be forgotten by those of us who witnessed it. The arrest was made in Harrisburg, in the month of April, and the trial was in this city before United States Commissioner John C. Longstreth. We do not, at this distance of time, need the records of that year, to remind us that "it was with heavy and hopeless hearts that the Abolitionists of this city gathered around that innocent and outraged man, and attended him through the solemn hours of his trial." The night which many of the members of this Society pa.s.sed in that court, keeping vigils with the unhappy man whose fate hung tremulous on the decision of the young commissioner, was dark with despair; and the dawn of morning brought no hope to our souls. We confidently expected to witness again, as we had often witnessed before, the triumph of the kidnapper and his legal allies over law and justice and human liberty. In the afternoon of that day we re-a.s.sembled to hear the judicial decision which should consign the wretched man to slavery, and add another page to the record of Pennsylvania's disgrace. But a far different experience awaited us. Commissioner Longstreth obeyed the moral sentiment around him, and doubtless the voice of his conscience, and p.r.o.nounced the captive free. "The closing scenes of this trial; the breathless silence with which the crowded a.s.sembly in the court-room waited to hear the death-knell of the innocent prisoner; the painfully sudden transition from despair to hope and thence to certainty of joy; the burst of deep emotion; the fervent thanksgiving, wherein was revealed that sense of the brotherhood of man which G.o.d has made a part of every human soul; the exultant shout which went up from the mult.i.tude who thronged the streets waiting for the decision"; these no language can portray, but they are life-long memories for those who shared in them. This event proved the great change wrought in the popular feeling, the result of twenty-five years of earnest effort to impress upon the heart of this community anti-slavery doctrines and sentiments. Then for the first time the Abolitionists of Philadelphia found their right of free speech protected by city authorities. Alexander Henry was the first Mayor of this city who ever quelled a pro-slavery mob.

Our last record of a victim sacrificed to this statute, is of the case of Moses Horner, who was kidnapped near Harrisburg in March, 1860, and doomed to slavery by United States Judge John Cadwallader, in this city. One more effort was made a few months later to capture in open day in the heart of this city a man alleged to be a fugitive slave, but it failed of ultimate success. The next year South Carolina's guns thundered forth the doom of the slave power. She aimed them at Fort Sumter and the United States Government. G.o.d guided their fiery death to the very heart of American slavery.

If the history of this Society were fully written, one of its most interesting chapters would be a faithful record of its series of annual fairs. Beginning in the year 1836, the series continued during twenty-six years, the last fair being held in December, 1861. The social attraction of these a.s.semblies induced many young persons to mingle in them, besides those who labored from love of the cause. Brought thus within the circle of anti-slavery influence, many were naturally converted to our principles, and became earnest laborers in the enterprise which had so greatly enriched their own souls. The week of the fair was the annual Social Festival of the Abolitionists of the State.

Though held under the immediate direction of this Society, it soon became a Pennsylvania inst.i.tution. Hither our tribes came up to take counsel together, to recount our victories won, to be refreshed by social communion, and to renew our pledges of fidelity to the slave. There were years when these were very solemn festivals, when our skies were dark with gathering storms, and we knew not what peril the night or the morning might bring.

But they were always seasons from which we derived strength and encouragement for future toil and endurance, and their value to our cause is beyond our power to estimate.