The Celtic Twilight Part 4

and fling outrageous quips and cranks at cherubim and seraphim.

Perhaps he may have found and gathered, ragam.u.f.fin though he be, the Lily of High Truth, the Rose of Far-sought Beauty, for whose lack so many of the writers of Ireland, whether famous or forgotten, have been futile as the blown froth upon the sh.o.r.e.

REGINA, REGINA PIGMEORUM, VENI

One night a middle-aged man, who had lived all his life far from the noise of cab-wheels, a young girl, a relation of his, who was reported to be enough of a seer to catch a glimpse of unaccountable lights moving over the fields among the cattle, and myself, were walking along a far western sandy sh.o.r.e. We talked of the Forgetful People as the faery people are sometimes called, and came in the midst of our talk to a notable haunt of theirs, a shallow cave amidst black rocks, with its reflection under it in the wet sea sand. I asked the young girl if she could see anything, for I had quite a number of things to ask the Forgetful People. She stood still for a few minutes, and I saw that she was pa.s.sing into a kind of waking trance, in which the cold sea breeze no longer troubled her, nor the dull boom of the sea distracted her attention. I then called aloud the names of the great faeries, and in a moment or two she said that she could hear music far inside the rocks, and then a sound of confused talking, and of people stamping their feet as if to applaud some unseen performer. Up to this my other friend had been walking to and fro some yards off, but now he pa.s.sed close to us, and as he did so said suddenly that we were going to be interrupted, for he heard the laughter of children somewhere beyond the rocks. We were, however, quite alone. The spirits of the place had begun to cast their influence over him also. In a moment he was corroborated by the girl, who said that bursts of laughter had begun to mingle with the music, the confused talking, and the noise of feet. She next saw a bright light streaming out of the cave, which seemed to have grown much deeper, and a quant.i.ty of little people,[FN#6] in various coloured dresses, red predominating, dancing to a tune which she did not recognize.

[FN#6] The people and faeries in Ireland are sometimes as big as we are, sometimes bigger, and sometimes, as I have been told, about three feet high. The Old Mayo woman I so often quote, thinks that it is something in our eyes that makes them seem big or little.

I then bade her call out to the queen of the little people to come and talk with us. There was, however, no answer to her command. I therefore repeated the words aloud myself, and in a moment a very beautiful tall woman came out of the cave. I too had by this time fallen into a kind of trance, in which what we call the unreal had begun to take upon itself a masterful reality, and was able to see the faint gleam of golden ornaments, the shadowy blossom of dim hair. I then bade the girl tell this tall queen to marshal her followers according to their natural divisions, that we might see them. I found as before that I had to repeat the command myself. The creatures then came out of the cave, and drew themselves up, if I remember rightly, in four bands. One of these bands carried quicken boughs in their hands, and another had necklaces made apparently of serpents' scales, but their dress I cannot remember, for I was quite absorbed in that gleaming woman. I asked her to tell the seer whether these caves were the greatest faery haunts in the neighbourhood. Her lips moved, but the answer was inaudible. I bade the seer lay her hand upon the breast of the queen, and after that she heard every word quite distinctly. No, this was not the greatest faery haunt, for there was a greater one a little further ahead. I then asked her whether it was true that she and her people carried away mortals, and if so, whether they put another soul in the place of the one they had taken? "We change the bodies," was her answer. "Are any of you ever born into mortal life?" "Yes." "Do I know any who were among your people before birth?" "You do." "Who are they?" "It would not be lawful for you to know." I then asked whether she and her people were not "dramatizations of our moods"? "She does not understand," said my friend, "but says that her people are much like human beings, and do most of the things human beings do." I asked her other questions, as to her nature, and her purpose in the universe, but only seemed to puzzle her. At last she appeared to lose patience, for she wrote this message for me upon the sands--the sands of vision, not the grating sands under our feet--"Be careful, and do not seek to know too much about us."

Seeing that I had offended her, I thanked her for what she had shown and told, and let her depart again into her cave. In a little while the young girl awoke out of her trance, and felt again the cold wind of the world, and began to s.h.i.+ver.

I tell these things as accurately as I can, and with no theories to blur the history. Theories are poor things at the best, and the bulk of mine have perished long ago. I love better than any theory the sound of the Gate of Ivory, turning upon its hinges, and hold that he alone who has pa.s.sed the rose-strewn threshold can catch the far glimmer of the Gate of Horn. It were perhaps well for us all if we would but raise the cry Lilly the astrologer raised in Windsor Forest, "Regina, Regina Pigmeorum, Veni," and remember with him, that G.o.d visiteth His children in dreams. Tall, glimmering queen, come near, and let me see again the shadowy blossom of thy dim hair.

"AND FAIR, FIERCE WOMEN"

One day a woman that I know came face to face with heroic beauty, that highest beauty which Blake says changes least from youth to age, a beauty which has been fading out of the arts, since that decadence we call progress, set voluptuous beauty in its place. She was standing at the window, looking over to Knocknarea where Queen Maive is thought to be buried, when she saw, as she has told me, "the finest woman you ever saw travelling right across from the mountain and straight to her." The woman had a sword by her side and a dagger lifted up in her hand, and was dressed in white, with bare arms and feet. She looked "very strong, but not wicked," that is, not cruel. The old woman had seen the Irish giant, and "though he was a fine man," he was nothing to this woman, "for he was round, and could not have stepped out so soldierly"; "she was like Mrs.-----" a stately lady of the neighbourhood, "but she had no stomach on her, and was slight and broad in the shoulders, and was handsomer than any one you ever saw; she looked about thirty." The old woman covered her eyes with her hands, and when she uncovered them the apparition had vanished. The neighbours were "wild with her," she told me, because she did not wait to find out if there was a message, for they were sure it was Queen Maive, who often shows herself to the pilots. I asked the old woman if she had seen others like Queen Maive, and she said, "Some of them have their hair down, but they look quite different, like the sleepy-looking ladies one sees in the papers. Those with their hair up are like this one. The others have long white dresses, but those with their hair up have short dresses, so that you can see their legs right up to the calf." After some careful questioning I found that they wore what might very well be a kind of buskin; she went on, "They are fine and das.h.i.+ng looking, like the men one sees riding their horses in twos and threes on the slopes of the mountains with their swords swinging." She repeated over and over, "There is no such race living now, none so finely proportioned," or the like, and then said, "The present Queen[FN#7] is a nice, pleasant- looking woman, but she is not like her. What makes me think so little of the ladies is that I see none as they be," meaning as the spirits.

"When I think of her and of the ladies now, they are like little children running about without knowing how to put their clothes on right. Is it the ladies? Why, I would not call them women at all." The other day a friend of mine questioned an old woman in a Galway workhouse about Queen Maive, and was told that "Queen Maive was handsome, and overcame all her enemies with a bawl stick, for the hazel is blessed, and the best weapon that can be got. You might walk the world with it," but she grew "very disagreeable in the end--oh very disagreeable. Best not to be talking about it. Best leave it between the book and the hearer." My friend thought the old woman had got some scandal about Fergus son of Roy and Maive in her head.

[FN#7] Queen Victoria.

And I myself met once with a young man in the Burren Hills who remembered an old poet who made his poems in Irish and had met when he was young, the young man said, one who called herself Maive, and said she was a queen "among them," and asked him if he would have money or pleasure. He said he would have pleasure, and she gave him her love for a time, and then went from him, and ever after he was very mournful.

The young man had often heard him sing the poem of lamentation that he made, but could only remember that it was "very mournful," and that he called her "beauty of all beauties."

1902.

ENCHANTED WOODS

I

Last summer, whenever I had finished my day's work, I used to go wandering in certain roomy woods, and there I would often meet an old countryman, and talk to him about his work and about the woods, and once or twice a friend came with me to whom he would open his heart more readily than to me, He had spent all his life lopping away the witch elm and the hazel and the privet and the hornbeam from the paths, and had thought much about the natural and supernatural creatures of the wood. He has heard the hedgehog--"grainne oge," he calls him-- "grunting like a Christian," and is certain that he steals apples by rolling about under an apple tree until there is an apple sticking to every quill. He is certain too that the cats, of whom there are many in the woods, have a language of their own--some kind of old Irish. He says, "Cats were serpents, and they were made into cats at the time of some great change in the world. That is why they are hard to kill, and why it is dangerous to meddle with them. If you annoy a cat it might claw or bite you in a way that would put poison in you, and that would be the serpent's tooth." Sometimes he thinks they change into wild cats, and then a nail grows on the end of their tails; but these wild cats are not the same as the marten cats, who have been always in the woods. The foxes were once tame, as the cats are now, but they ran away and became wild. He talks of all wild creatures except squirrels--whom he hates--with what seems an affectionate interest, though at times his eyes will twinkle with pleasure as he remembers how he made hedgehogs unroll themselves when he was a boy, by putting a wisp of burning straw under them.

I am not certain that he distinguishes between the natural and supernatural very clearly. He told me the other day that foxes and cats like, above all, to be in the "forths" and lisses after nightfall; and he will certainly pa.s.s from some story about a fox to a story about a spirit with less change of voice than when he is going to speak about a marten cat--a rare beast now-a-days. Many years ago he used to work in the garden, and once they put him to sleep in a garden-house where there was a loft full of apples, and all night he could hear people rattling plates and knives and forks over his head in the loft. Once, at any rate, be has seen an unearthly sight in the woods. He says, "One time I was out cutting timber over in Inchy, and about eight o'clock one morning when I got there I saw a girl picking nuts, with her hair hanging down over her shoulders, brown hair, and she had a good, clean face, and she was tall and nothing on her head, and her dress no way gaudy but simple, and when she felt me coming she gathered herself up and was gone as if the earth had swallowed her up. And I followed her and looked for her, but I never could see her again from that day to this, never again." He used the word clean as we would use words like fresh or comely.

Others too have seen spirits in the Enchanted Woods. A labourer told us of what a friend of his had seen in a part of the woods that is called Shanwalla, from some old village that was before the weed. He said, "One evening I parted from Lawrence Mangan in the yard, and he went away through the path in Shanwalla, an' bid me goodnight. And two hours after, there he was back again in the yard, an' bid me light a candle that was in the stable. An' he told me that when he got into Shanwalla, a little fellow about as high as his knee, but having a head as big as a man's body, came beside him and led him out of the path an'

round about, and at last it brought him to the lime-kiln, and then it vanished and left him."

A woman told me of a sight that she and others had seen by a certain deep pool in the river. She said, "I came over the stile from the chapel, and others along with me; and a great blast of wind came and two trees were bent and broken and fell into the river, and the splash of water out of it went up to the skies. And those that were with me saw many figures, but myself I only saw one, sitting there by the bank where the trees fell. Dark clothes he had on, and he was headless."

A man told me that one day, when he was a boy, he and another boy went to catch a horse in a certain field, full of boulders and bushes of hazel and creeping juniper and rock-roses, that is where the lake side is for a little clear of the woods. He said to the boy that was with him, "I bet a b.u.t.ton that if I fling a pebble on to that bush it will stay on it," meaning that the bush was so matted the pebble would not be able to go through it. So he took up "a pebble of cow-dung, and as soon as it hit the bush there came out of it the most beautiful music that ever was heard." They ran away, and when they had gone about two hundred yards they looked back and saw a woman dressed in white, walking round and round the bush. "First it had the form of a woman, and then of a man, and it was going round the bush."

II

I often entangle myself in argument more complicated than even those paths of Inchy as to what is the true nature of apparitions, but at other times I say as Socrates said when they told him a learned opinion about a nymph of the Illissus, "The common opinion is enough for me." I believe when I am in the mood that all nature is full of people whom we cannot see, and that some of these are ugly or grotesque, and some wicked or foolish, but very many beautiful beyond any one we have ever seen, and that these are not far away when we are walking in pleasant and quiet places. Even when I was a boy I could never walk in a wood without feeling that at any moment I might find before me somebody or something I had long looked for without knowing what I looked for. And now I will at times explore every little nook of some poor coppice with almost anxious footsteps, so deep a hold has this imagination upon me.

You too meet with a like imagination, doubtless, somewhere, wherever your ruling stars will have it, Saturn driving you to the woods, or the Moon, it may be, to the edges of the sea. I will not of a certainty believe that there is nothing in the sunset, where our forefathers imagined the dead following their shepherd the sun, or nothing but some vague presence as little moving as nothing. If beauty is not a gateway out of the net we were taken in at our birth, it will not long be beauty, and we will find it better to sit at home by the fire and fatten a lazy body or to run hither and thither in some foolish sport than to look at the finest show that light and shadow ever made among green leaves. I say to myself, when I am well out of that thicket of argument, that they are surely there, the divine people, for only we who have neither simplicity nor wisdom have denied them, and the simple of all times and the wise men of ancient times have seen them and even spoken to them. They live out their pa.s.sionate lives not far off, as I think, and we shall be among them when we die if we but keep our natures simple and pa.s.sionate. May it not even be that death shall unite us to all romance, and that some day we shall fight dragons among blue hills, or come to that whereof all romance is but

Foreshadowings mingled with the images Of man's misdeeds in greater days than these,

as the old men thought in The Earthly Paradise when they were in good spirits.

1902

MIRACULOUS CREATURES

There are marten cats and badgers and foxes in the Enchanted Woods, but there are of a certainty mightier creatures, and the lake hides what neither net nor fine can take. These creatures are of the race of the white stag that flits in and out of the tales of Arthur, and of the evil pig that slew Diarmuid where Ben Bulben mixes with the sea wind.

They are the wizard creatures of hope and fear, they are of them that fly and of them that follow among the thickets that are about the Gates of Death. A man I know remembers that his father was one night in the wood Of Inchy, "where the lads of Gort used to be stealing rods. He was sitting by the wall, and the dog beside him, and he heard something come running from Owbawn Weir, and he could see nothing, but the sound of its feet on the ground was like the sound of the feet of a deer. And when it pa.s.sed him, the dog got between him and the wall and scratched at it there as if it was afraid, but still he could see nothing but only hear the sound of hoofs. So when it was pa.s.sed he turned and came away home. Another time," the man says, "my father told me he was in a boat out on the lake with two or three men from Gort, and one of them had an eel-spear, and he thrust it into the water, and it hit something, and the man fainted and they had to carry him out of the boat to land, and when he came to himself he said that what he struck was like a calf, but whatever it was, it was not fis.h.!.+" A friend of mine is convinced that these terrible creatures, so common in lakes, were set there in old times by subtle enchanters to watch over the gates of wisdom. He thinks that if we sent our spirits down into the water we would make them of one substance with strange moods Of ecstasy and power, and go out it may be to the conquest of the world. We would, however, he believes, have first to outface and perhaps overthrow strange images full of a more powerful life than if they were really alive. It may be that we shall look at them without fear when we have endured the last adventure, that is death.

1902.

ARISTOTLE OF THE BOOKS

The friend who can get the wood-cutter to talk more readily than he will to anybody else went lately to see his old wife. She lives in a cottage not far from the edge of the woods, and is as full of old talk as her husband. This time she began to talk of Goban, the legendary mason, and his wisdom, but said presently, "Aristotle of the Books, too, was very wise, and he had a great deal of experience, but did not the bees get the better of him in the end? He wanted to know how they packed the comb, and he wasted the better part of a fortnight watching them, and he could not see them doing it. Then he made a hive with a gla.s.s cover on it and put it over them, and he thought to see. But when he went and put his eyes to the gla.s.s, they had it all covered with wax so that it was as black as the pot; and he was as blind as before. He said he was never rightly kilt till then. They had him that time surely!"

1902.