Heimskringla, or the Chronicle of the Kings of Norway Part 64

They related to him all the signs that had presented themselves to them, and also where they had deposited the king's body. The bishop sent a message to Einar Tambaskelfer, who came to the town. Then the bishop and Einar had an audience of the king and Alfifa, in which they asked the king's leave to have King Olaf's body taken up out of the earth. The king gave his permission, and told the bishop to do as he pleased in the matter. At that time there were a great many people in the town.

The bishop, Einar, and some men with them, went to the place where the king's body was buried, and had the place dug; but the coffin had already raised itself almost to the surface of the earth. It was then the opinion of many that the bishop should proceed to have the king buried in the earth at Clement's church; and it was so done. Twelve months and five days (Aug. 3, A.D. 1031), after King Olaf's death his holy remains were dug up, and the coffin had raised itself almost entirely to the surface of the earth; and the coffin appeared quite new, as if it had but lately been made. When Bishop Grimkel came to King Olaf's opened coffin, there was a delightful and fresh smell. Thereupon the bishop uncovered the king's face, and his appearance was in no respect altered, and his cheeks were as red as if he had but just fallen asleep. The men who had seen King Olaf when he fell remarked, also, that his hair and nails had grown as much as if he had lived on the earth all the time that had pa.s.sed since his fall. Thereupon King Svein, and all the chiefs who were at the place, went out to see King Olaf's body. Then said Alfifa, "People buried in sand rot very slowly, and it would not have been so if he had been buried in earth." Afterwards the bishop took scissors, clipped the king's hair, and arranged his beard; for he had had a long beard, according to the fas.h.i.+on of that time. Then said the bishop to the king and Alfifa, "Now the king's hair and beard are such as when he gave up the ghost, and it has grown as much as ye see has been cut off." Alfifa answers, "I will believe in the sanct.i.ty of his hair, if it will not burn in the fire; but I have often seen men's hair whole and undamaged after lying longer in the earth than this man's."

Then the bishop had live coals put into a pan, blessed it, cast incense upon it, and then laid King Olaf's hair on the fire. When all the incense was burnt the bishop took the hair out of the fire, and showed the king and the other chiefs that it was not consumed. Now Alfifa asked that the hair should be laid upon unconsecrated fire; but Einar Tambaskelfer told her to be silent, and gave her many severe reproaches for her unbelief. After the bishop's recognition, with the king's approbation and the decision of the Thing, it was determined that King Olaf should be considered a man truly holy; whereupon his body was transported into Clement's church, and a place was prepared for it near the high altar. The coffin was covered with costly cloth, and stood under a gold embroidered tent. Many kinds of miracles were soon wrought by King Olaf's holy remains.

259. OF KING OLAF'S MIRACLES.

In the sand-hill where King Olaf's body had lain on the ground a beautiful spring of water came up and many human ailments and infirmities were cured by its waters. Things were put in order around it, and the water ever since has been carefully preserved. There was first a chapel built, and an altar consecrated, where the king's body had lain; but now Christ's church stands upon the spot. Archbishop Eystein had a high altar raised upon the spot where the king's grave had been, when he erected the great temple which now stands there; and it is the same spot on which the altar of the old Christ church had stood. It is said that Olaf's church stands on the spot on which the empty house had stood in which King Olaf's body had been laid for the night. The place over which the holy remains of King Olaf were carried up from the vessel is now called Olaf's Road, and is now in the middle of the town.

The bishop adorned King Olaf's holy remains, and cut his nails and hair; for both grew as if he had still been alive. So says Sigvat the skald:--

"I lie not, when I say the king Seemed as alive in every thing: His nails, his yellow hair still growing, And round his ruddy cheek still flowing, As when, to please the Russian queen, His yellow locks adorned were seen; Or to the blind he cured he gave A tress, their precious sight to save."

Thorarin Loftunga also composed a song upon Svein Alfifason, called the "Glelogn Song", in which are these verses:--

"Svein, king of all, In Olaf's hall Now sits on high; And Olaf's eye Looks down from heaven, Where it is given To him to dwell: Or here in cell, As heavenly saint, To heal men's plaint, May our gold-giver Live here for ever!

"King Olaf there To hold a share On earth prepared, Nor labour spared A seat to win From heaven's great King; Which he has won Next G.o.d's own Son.

"His holy form, Untouched by worm, Lies at this day Where good men pray, And nails and hair Grow fresh and fair; His cheek is red, His flesh not dead.

"Around his bier, Good people hear The small bells ring Over the king, Or great bell toll; And living soul Not one can tell Who tolls the bell.

"Tapers up there, (Which Christ holds dear,) By day and night The altar light: Olaf did so, And all men know In heaven he From sin sits free.

"And crowds do come, The deaf and dumb, Cripple and blind, Sick of all kind, Cured to be On bended knee; And off the ground Rise whole and sound.

"To Olaf pray To eke thy day, To save thy land From spoiler's hand.

G.o.d's man is he To deal to thee Good crops and peace; Let not prayer cease.

"Book-prayers prevail, If, nail for nail (1), Thou tellest on, Forgetting none."

Thorarin Loftunga was himself with King Svein, and heard these great testimonials of King Olaf's holiness, that people, by the heavenly power, could hear a sound over his holy remains as if bells were ringing, and that candles were lighted of themselves upon the altar as by a heavenly fire. But when Thorarin says that a mult.i.tude of lame, and blind, and other sick, who came to the holy Olaf, went back cured, he means nothing more than that there were a vast number of persons who at the beginning of King Olaf's miraculous working regained their health.

King Olaf's greatest miracles are clearly written down, although they occurred somewhat later.

ENDNOTES: (1) Before the entrance of the temples or churches were posts called Ondveigis-sulor, with nails called Rigin-naglar-- the G.o.ds' nails--either for ornament, or, as Schoning suggests, to a.s.sist the people in reckoning weeks, months, festivals, and in reckoning or keeping tale of prayers repeated, and to recall them to memory, in the same way as beads are used still by the common people in Catholic countries for the same purpose.--L.

260. OF KING OLAF'S AGE AND REIGN.

It is reckoned by those who have kept an exact account, that Olaf the Saint was king of Norway for fifteen years from the time Earl Svein left the country; but he had received the t.i.tle of king from the people of the Uplands the winter before. Sigvat the skald tells this:--

"For fifteen winters o'er the land King Olaf held the chief command, Before he fell up in the North: His fall made known to us his worth.

No worthier prince before his day In our North land e'er held the sway, Too short he held it for our good; All men wish now that he had stood."

Saint Olaf was thirty-five years old when he fell, according to what Are Frode the priest says, and he had been in twenty pitched battles. So says Sigvat the skald:--

"Some leaders trust in G.o.d--some not; Even so their men; but well I wot G.o.d-fearing Olaf fought and won Twenty pitched battles, one by one, And always placed upon his right His Christian men in a hard fight.

May G.o.d be merciful, I pray, To him--for he ne'er shunned his fray."

We have now related a part of King Olaf's story, namely, the events which took place while he ruled over Norway; also his death, and how his holiness was manifested. Now shall we not neglect to mention what it was that most advanced his honour. This was his miracles; but these will come to be treated of afterwards in this book.

261. OF THE THRONDHJEM PEOPLE.

King Svein, the son of Canute the Great, ruled over Norway for some years; but was a child both in age and understanding. His mother Alfifa had most sway in the country; and the people of the country were her great enemies, both then and ever since. Danish people had a great superiority given them within the country, to the great dissatisfaction of the people; and when conversation turned that way, the people of the rest of Norway accused the Throndhjem people of having princ.i.p.ally occasioned King Olaf the Holy's fall, and also that the men of Norway were subject, through them, to the ill government by which oppression and slavery had come upon all the people, both great and small; indeed upon the whole community. They insisted that it was the duty of the Throndhjem people to attempt opposition and insurrection, and thus relieve the country from such tyranny; and, in the opinion of the common people, Throndhjem was also the chief seat of the strength of Norway at that time, both on account of the chiefs and of the population of that quarter. When the Throndhjem people heard these remarks of their countrymen, they could not deny that there was much truth in them, and that in depriving King Olaf of life and land they had committed a great crime, and at the same time the misdeed had been ill paid. The chiefs began to hold consultations and conferences with each other, and the leader of these was Einar Tambaskelfer. It was likewise the case with Kalf Arnason, who began to find into what errors he had been drawn by King Canute's persuasion. All the promises which King Canute had made to Kalf had been broken; for he had promised him the earldom and the highest authority in Norway: and although Kalf had been the leader in the battle against King Olaf, and had deprived him of his life and kingdom, Kalf had not got any higher dignity than he had before. He felt that he had been deceived, and therefore messages pa.s.sed between the brothers Kalf, Fin, Thorberg, and Arne, and they renewed their family friends.h.i.+p.

262. OF KING SVEIN'S LEVY.

When King Svein had been three years in Norway (A.D. 1031-33), the news was received that a force was a.s.sembled in the western countries, under a chief who called himself Trygve, and gave out that he was a son of Olaf Trygvason and Queen Gyda of England. Now when King Svein heard that foreign troops had come to the country, he ordered out the people on a levy in the north, and the most of the lendermen hastened to him; but Einar Tambaskelfer remained at home, and would not go out with King Svein. When King Svein's order came to Kalf Arnason at Eggja, that he should go out on a levy with King Svein, he took a twenty-benched s.h.i.+p which he owned, went on board with his house-servants, and in all haste proceeded out of the fjord, without waiting for King Svein, sailed southwards to More, and continued his voyage south until he came to Giske to his brother Thorberg. Then all the brothers, the sons of Arne, held a meeting, and consulted with each other. After this Kalf returned to the north again; but when he came to Frekeysund, King Svein was lying in the sound before him. When Kalf came rowing from the south into the sound they hailed each other, and the king's men ordered Kalf to bring up with his vessel, and follow the king for the defence of the country.

Kalf replies, "I have done enough, if not too much, when I fought against my own countrymen to increase the power of the Canute family."

Thereupon Kalf rowed away to the north until he came home to Eggja.

None of these Arnasons appeared at this levy to accompany the king. He steered with his fleet southwards along the land; but as he could not hear the least news of any fleet having come from the west, he steered south to Rogaland, and all the way to Agder; for many guessed that Trygve would first make his attempt on Viken, because his forefathers had been there, and had most of their strength from that quarter, and he had himself great strength by family connection there.

263. KING TRYGVE OLAFSON'S FALL.

When Trygve came from the west he landed first on the coast of Hordaland, and when he heard King Svein had gone south he went the same way to Rogaland. As soon as Svein got the intelligence that Trygve had come from the west he returned, and steered north with his fleet; and both fleets met within Bokn in Soknarsund, not far from the place where Erling Skjalgson fell. The battle, which took place on a Sunday, was great and severe. People tell that Trygve threw spears with both hands at once. "So my father," said he, "taught me to celebrate ma.s.s." His enemies had said that he was the son of a priest; but the praise must be allowed him that he showed himself more like a son of King Olaf Trygvason, for this Trygve was a slaughtering man. In this battle King Trygve fell, and many of his men with him; but some fled, and some received quarter and their lives. It is thus related in the ballad of Trygve:--

"Trygve comes from the northern coast, King Svein turns round with all his host; To meet and fight, they both prepare, And where they met grim death was there.

From the sharp strife I was not far,-- I heard the din and the clang of war; And the Hordaland men at last gave way, And their leader fell, and they lost the day."

This battle is also told of in the ballad about King Svein, thus:--

"My girl! it was a Sunday morn, And many a man ne'er saw its eve, Though ale and leeks by old wives borne The bruised and wounded did relieve.

'Twas Sunday morn, when Svein calls out, 'Stem to stem your vessels bind;'

The raven a mid-day feast smells out, And he comes croaking up the wind."

After this battle King Svein ruled the country for some time, and there was peace in the land. The winter after it (A.D. 1034) he pa.s.sed in the south parts of the country.

264. OF THE COUNSELS OF EINAR TAMBASKELFER AND KALF ARNASON.

Einar Tambaskelfer and Kalf Arnason had this winter meetings and consultations between themselves in the merchant town (1). Then there came a messenger from King Canute to Kalf Arnason, with a message to send him three dozen axes, which must be chosen and good. Kalf replies, "I will send no axes to King Canute. Tell him I will bring his son Svein so many, that he shall not think he is in want of any."

ENDNOTES: (1) Nidaros, or Throndhjem, is usually called merely the merchant town.--L.